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How To Make Mango Barfi That Tastes Like Summer In Every Bite

How To Make Mango Barfi That Tastes Like Summer In Every Bite

NDTV12-06-2025

Who doesn't love mangoes? We guess no one! Typically, this beloved summer fruit is enjoyed in desserts, smoothies or even a tangy curry. But have you ever tried a mango-based barfi? Yes, you read that right. Barfi, a classic Indian mithai usually made with khoya and sugar, gets a tropical makeover with the addition of mango. The result is a rich, creamy and fruity treat that will make you fall in love with mangoes all over again. The recipe was shared by the Instagram page @sanjana.feasts, and the best part is that you do not need any fancy ingredients or long cooking hours. Just a few pantry staples, a bit of stirring and a whole lot of mango love.
Also Read: Make Kaju Ki Barfi At Home To Satisfy Your Sweet Tooth (Easy Recipe Inside)
What Are The Ingredients In Mango Barfi?
Mango barfi is made using fresh mango pulp, sugar, milk powder, butter and flavoured with cardamom powder. It's often garnished with almond slivers or other nuts for added texture and taste.
What Makes Mango Barfi A Must-Try?
Mango barfi combines the richness of traditional Indian sweets with the tropical sweetness of mangoes. It's easy to make, visually appealing and perfect for summer or festive occasions.
Which Type Of Mango Is Best For Making Mango Barfi?
Alphonso mangoes are ideal for making mango barfi thanks to their vibrant colour and smooth texture. If Alphonso isn't available, you can use Kesar or Dasheri mangoes for a similar taste.
How Long Does Homemade Mango Barfi Last?
Homemade mango barfi typically lasts for 4 to 5 days when stored in an airtight container in the refrigerator. To keep it fresh longer, avoid leaving it at room temperature for extended periods.
How To Make Mango Barfi At Home | Mango Barfi Recipe
Making mango barfi at home is pretty simple. Here are the steps you need to follow:
Start by melting butter in a large, non-stick pan.
Add the fresh mango pulp and sugar. Stir and bring the mixture to a boil.
Once the sugar has dissolved, reduce the heat.
Add the milk powder and stir well to combine. You should have a thick paste.
Cook this mixture over low heat, stirring continuously, until it reaches the consistency of mashed potatoes. This will take around 10 minutes.
Press the mixture into a rectangular tray lined with baking paper.
Decorate with almond slivers and allow it to set at room temperature, then refrigerate for an hour.
Cut into squares and serve your homemade mango barfi
Watch the full video below:
View this post on Instagram
A post shared by Sanjana Modha (@sanjana.feasts)
Now that you know how easy it is, give this mango barfi recipe a try and enjoy a taste of summer in every bite!

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Ashokan inscriptions, spanning Afghanistan to Sri Lanka, show Brahmi's role in unifying a diverse empire, spreading Hindu and Buddhist principles. Its standardised form suggests prior development, likely from the Rigvedic period or earlier, establishing Hindu scriptology's foundation. The absence of pre-3rd century BCE epigraphical evidence reflects archaeological limitations, not a scriptless civilisation that produced great works such as the Rigveda and Panini's Ashtadhyayi long before. Ashokan inscriptions, spanning Afghanistan to Sri Lanka, show Brahmi's role in unifying a diverse empire, spreading Hindu and Buddhist principles. Its standardised form suggests prior development, likely from the Rigvedic period, establishing Hindu scriptology's foundation. Bifurcation of Brahmi: Uttara and Dakshina Brahmi By the early centuries CE, Brahmi's regional variants, which began evolving earlier (e.g., Tamil-Brahmi in the 3rd century BCE), were classified as Uttara Brahmi (Northern Brahmi) and Dakshina Brahmi (Southern Brahmi), reflecting geographical and linguistic diversity. Uttara Brahmi: The northern branch: Uttara Brahmi, used north of the Vindhyas, wrote Sanskrit and Prakrit for Hindu, Buddhist and Jain traditions, characterised by angular forms. Its descendants include: Devanagari:Used for Sanskrit, Hindi, Marathi, and Nepali, Devanagari evolved from the Gupta script, with its shirorekha (horizontal line) symbolising northern script unity. Sharada:Used in Kashmir for Sanskrit and Kashmiri, it remains a symbol of Hindu heritage. Gujarati:A cursive Devanagari derivative, reflecting Gujarat's cultural dynamism. Gurmukhi:Developed for Punjabi by Guru Angad, tied to Sikhism's Hindu ethos. Bengali, Odiya, Assamese:Evolving from the Siddham script, these preserve Hindu literary traditions. Meetei Mayek:Revived in Manipur, symbolising Hindu heritage reclamation. Tibetan:Developed in the 7th century, it spread Buddhism, a Hindu-derived religion, to Tibet. These scripts, driven by Hindu, and Buddhist traditions, carried Hindu influence to Central Asia, embodying northern Hindu scriptology's unity. Dakshina Brahmi: The southern branch: Dakshina Brahmi, used in southern India, Sri Lanka, and Southeast Asia, adapted to Dravidian and non-Indo-Aryan languages with rounded forms. Its descendants include: Tamil:Originating from Tamil-Brahmi (3rd century BCE), an early southern Brahmi variant, it evolved through Vatteluttu and Pallava scripts (4th–7th centuries CE), with significant Grantha influence, and was standardised in the 20th century. Telugu, Kannada:From the Kadamba script (4th–6th centuries CE), emerging from a shared script by the 13th century. 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Khmer and Thai scripts accommodated tonal languages, reflecting Hindu scribes' ingenuity in preserving a shared heritage. Trade and Cultural Exchange Trade and maritime routes, led by Pallava and Chola dynasties, spread Brahmi-derived scripts to Southeast Asia, seen in Angkor Wat and Borobudur. The Silk Road carried Uttara Brahmi to Central Asia and Tibet. These exchanges highlight Hindu civilisation's role as a cultural bridge, with Brahmi scripts enduring in regions like Thailand and Bali. Losses of Hindu civilisation: Islamic conquests from the eighth century replaced Brahmi-derived scripts with Perso-Arabic in Afghanistan and Pakistan, dismantling Hindu and Buddhist institutions. Colonial rule marginalised Brahmi scripts, favouring English and Roman scripts. In Southeast Asia, Latin orthographies diminished scripts like Javanese. Without a Hindu state, Hindu civilisation's culture, languages, and scripts face challenges in preservation. 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Without state patronage, this heritage risks extinction, demanding urgent action to preserve and revitalise it. By celebrating Hindu scriptology, we honour an ancient civilisation that shaped Asia and, possibly, beyond, inspiring a renaissance to secure its future. (The writer is a retired IPS officer, and a former Director of CBI. Views are personal)

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