Canada releases early findings on Delta flight from MSP that crashed in Toronto

A preliminary report released by the Canadian government has revealed the Delta Connection plane from the Twin Cities that crashed on landing in Toronto had warned pilots of a rapid descent, with its landing gear then breaking upon touchdown.
The Transportation Safety Board of Canada issued its report on the Feb. 17 crash on Thursday, with investigators using a simulator and examining parts of the wreckage to determine their findings.
The CRJ-900 plane, which was operated by Twin Cities-based Delta subsidiary Endeavor Air, flipped onto its roof upon landing at Toronto-Pearson International.
According to the report, the plane's enhanced ground proximity warning system alerted pilots of a fast rate of descent around three seconds before landing.
The report found that part of the plane's right landing gear fractured and folded just after touching down. The right wing also fractured, releasing a cloud of jet fuel that caught fire.
The plane then began to slide along the runway, flipping upside down. The plane came to a rest while passengers and crew were upside down and suspended by their seatbelts.
All 80 of the plane's passengers and crew survived. Of those on board, 21 suffered injuries, including two with serious injuries. All passengers were released from the hospital within days of the crash.
The full investigation is ongoing, according to TSB.
The 76 passengers on board have all been offered $30,000 payment from Delta, but a number of Canadian passengers are suing Delta for gross negligence, alleging its crew "failed to observe the most fundamental procedures for a landing approach into Pearson" and "failed to appropriately monitor flight conditions on approach."
There were windy conditions in Toronto at the time of the landing, with the city having also experienced heavy snow in the days that preceded it.
Following the crash, Delta CEO Ed Bastian praised the four-person crew for getting all passengers off the plane safely.

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Parties and proclamations: Juneteenth across the diaspora

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In 1863, President Abraham Lincoln signed the emancipation proclamation, which abolished slavery in the states that had seceded during the civil war, though slavery was abolished nationwide when the 13th amendment was ratified on 6 December 1865. News of the proclamation spread varyingly. Some southern enslavers attempted to outrun the order and the Union soldiers who brought news of it, moving the people they had enslaved farther and farther west until the army caught up with them. In Galveston, Texas, it was not until 19 June 1865 that people who were enslaved found out about the declaration. News of that freedom was enshrined in Juneteenth, celebrated annually by Galvestonians and nearby Houstonians. While Juneteenth has become the most famous emancipation celebration, it is far from the only one. I had the idea for the story a couple of years ago, on 8 May 2023, when I became curious about how communities across the south celebrated emancipation historically and in the present day. On that day, the Mississippi Civil Rights Museum, one of the Two Mississippi Museums in Jackson, my home town, had shared a newspaper clipping on Instagram about a historic Emancipation Day celebration on 8 May. The 8 May celebrations, which are still observed by the Mississippi School of Mathematics and Science and the local community, began in 1865, when Union soldiers arrived in Columbus to inform the enslaved people that they were free. Elsewhere, 8 August commemmorates the day the former president Andrew Johnson manumitted (freed) the people he had enslaved – the emancipation proclamation had not applied to Tennessee or West Virginia. William Isom, the director of Black in Appalachia, tells me that Samuel Johnson, a formerly enslaved person, is credited with the spread of 8 August celebrations. In Florida, the day is celebrated on 20 May, honouring that date in 1865 when Union troops read and enforced the emancipation proclamation at the end of the civil war. In Gallia County, Ohio, they have marked 22 September 1862, the day on which Lincoln drafted the emancipation proclamationsince 1863 – making it one of the longest-running emancipation celebrations in the country, Isom says. Some communities have celebrated 1 January since 1863, when Lincoln signed the proclamation, while others celebrate 31 December, or Watch Night, when enslaved and freed Black Americans gathered to hear news of the emancipation proclamation. Watch Night is still observed in Black communities across the south, including in the Carolinas, where Gullah Geechee people observe Freedom's Eve, and elsewhere. As a child, I attended Watch Night services at church in Mississippi, though I didn't appreciate the significance at the time. Whenever and wherever slavery was abolished, formerly enslaved people observed and celebrated the day – this is consistent across the African diaspora. I knew about Emancipation Day festivities in the Caribbean and in Canada, for example, though they are different from those in the US, but I didn't know such celebrations extended to the northern US. In Massachusetts, Emancipation Day, also known as Quock Walker Day, is on 8 July. Quock Walker, born in 1753, sued for and won his freedom in 1781. His case is considered to have helped abolish slavery in Massachusetts. In New York State, the Fifth of July was first celebrated in 1827, an event first held the day after full emancipation was achieved there. After the British empire ended slavery in 1838, many areas in the north began to observe 1 August. 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Like many other cultural traditions, Juneteenth spread across the country with the arrival of southern people during the great migration. In the decades since, Juneteenth has been catapulted from a local or regional event to a national and international one – last year, for example, I was invited to attend a Juneteenth event in Toronto, Canada. Other emancipation commemorations travelled, too. The 8 August celebrations, for example, moved throughout Appalachia, through coal country and into urban metropolises such as Chicago, Indianapolis and Detroit. Historically, the holiday included celebratory aspects – eating traditional foods, hosting libations, singing, dancing and playing baseball – but also a tangible push for change. Celebrants would gather to find family members from whom they had been separated during slavery, attend lectures and advocate for education, and practise harnessing their political power – something that was particularly relevant in the reconstruction days. For Isom, Juneteenth can become a day that the entire country comes together to celebrate freedom, while communities' specific emancipation celebrations can be hyper-local and hyper-specific. 'Even in [places] where there's not necessarily many Black folks at all, they're having the Juneteenth events,' he says. 'And so the local celebrations – like for here, 8 August or 22 September – that's where I feel like communities can showcase and celebrate their own cultures and traditions around Emancipation Day. We need both.' To receive the complete version of The Long Wave in your inbox every Wednesday, please subscribe here.

Chicago Tribune

21 hours ago

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New program at Anderson Humane in South Elgin lets you ‘try out' a pet before you adopt

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Yahoo

a day ago

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Banff National Park rockfall victim identified as retired university educator

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