
I was changed forever by a journey to the bottom of the sea
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Just before my 2023 dive, Karl Stanley, the captain who took me down off the Honduran coast, told me that he had eschewed communication systems for his sub, believing that if something went wrong at the depths to which we were to dive, no one would be able to find and get to us, let alone save us. Stanley operates out of Honduras in part because his sub doesn't have to undergo a rigorous licensing and insuring process there. At the powerful whimsy of the encompassing brine, the best-case scenario if something went wrong would be for the sub to quickly tumble to its crush point — the depth at which the pressure crumples the craft.
Where does wonder — if excessively chased — bump up against tragedy, or atrocity? Years ago, Stanley tested his own limits, pushing his first sub, C-Bug, beyond its operating depth rating, risking implosion, permanently deforming its hull. He narrowly escaped with his life.
I've spoken to many in the amateur submersible community. Some admit to actually
enduring
time on the surface, as if it's painful for them — a too-bright way station. To some, the underwater realm serves as a convent or monastery. A place to be human away from the rhythms and strictures of the human world. A place where our sense of control is tenuous and often illusory. A place where we may feel that we don't have to comport with the rules of the surface. It's also a place where we shouldn't be, a place our bodies weren't made for, wherein we require machines in order to respire.
'It's really hard when you're down there to want to come back to the surface,' says the amateur submersible builder Shanee Stopnitzky, who has spent over a year of her life in aggregate underwater. 'This [the deep sea] is my place.'
'Definitely, in the beginning, it was almost like an addiction,' Tonni Andersen, a scuba and submersible diver, told me. 'I almost need to dive.'
Many in the community seem to downplay the dangers of their avocation. They often get lost in the exhaustive safety precautions they must take to mitigate — but never eradicate — the danger. Because they're taking these precautions and lending their minds and bodies to inventing and engineering and then physically welding and sealing and gluing and fire-treating the parts for these safety measures, that's what many of them fixate on. The safety precautions are what take up their time and energy, and sometimes, if only rhetorically, many seem to confuse that for actual encompassing safety, actual encompassing security, when, in reality, the encompassing thing is the danger — the fickleness and power of the deep sea.
I've probably watched too many Bond movies and can't help thinking of the dark side of chasing this exploratory impulse. It feels short-sighted and sometimes villainous. Could this be another version of misguided human stewardship and manifest destiny, akin perhaps to colonizing Mars? Should we occupy this space just because our technology and desires tell us that we can? What might be the consequences of such projects, and who may use underwater technology in the future for less benign and whimsical means?
'The future of mankind is under water,' Stockton Rush, OceanGate's late CEO (and one of the five who perished onboard Titan), once said. 'We will have a base under water…. If we trash this planet, the best lifeboat for mankind is under water.' One may wonder if by 'we,' he meant the uber-wealthy, and if by 'mankind,' he also meant the uber-wealthy.
I do not regret having dived to 2,000 feet in Stanley's home-built submersible. What I beheld was indeed wondrous, but in a torturing kind of way. I think about it every day, and so, from time to time, I get lost, foggy, as if still down there with the bioluminescence. Though I will never do that again, I can see how it could become an addiction. I will attempt to satisfy the urge instead by putting on my shoes and going for a walk on the good, hard surface of the earth, watching the birds, praying that all who need to be rescued will be. I will do this, until it becomes enough.

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Boston Globe
4 days ago
- Boston Globe
I was changed forever by a journey to the bottom of the sea
Get The Gavel A weekly SCOTUS explainer newsletter by columnist Kimberly Atkins Stohr. Enter Email Sign Up Just before my 2023 dive, Karl Stanley, the captain who took me down off the Honduran coast, told me that he had eschewed communication systems for his sub, believing that if something went wrong at the depths to which we were to dive, no one would be able to find and get to us, let alone save us. Stanley operates out of Honduras in part because his sub doesn't have to undergo a rigorous licensing and insuring process there. At the powerful whimsy of the encompassing brine, the best-case scenario if something went wrong would be for the sub to quickly tumble to its crush point — the depth at which the pressure crumples the craft. Where does wonder — if excessively chased — bump up against tragedy, or atrocity? Years ago, Stanley tested his own limits, pushing his first sub, C-Bug, beyond its operating depth rating, risking implosion, permanently deforming its hull. He narrowly escaped with his life. I've spoken to many in the amateur submersible community. Some admit to actually enduring time on the surface, as if it's painful for them — a too-bright way station. To some, the underwater realm serves as a convent or monastery. A place to be human away from the rhythms and strictures of the human world. A place where our sense of control is tenuous and often illusory. A place where we may feel that we don't have to comport with the rules of the surface. It's also a place where we shouldn't be, a place our bodies weren't made for, wherein we require machines in order to respire. 'It's really hard when you're down there to want to come back to the surface,' says the amateur submersible builder Shanee Stopnitzky, who has spent over a year of her life in aggregate underwater. 'This [the deep sea] is my place.' 'Definitely, in the beginning, it was almost like an addiction,' Tonni Andersen, a scuba and submersible diver, told me. 'I almost need to dive.' Many in the community seem to downplay the dangers of their avocation. They often get lost in the exhaustive safety precautions they must take to mitigate — but never eradicate — the danger. Because they're taking these precautions and lending their minds and bodies to inventing and engineering and then physically welding and sealing and gluing and fire-treating the parts for these safety measures, that's what many of them fixate on. The safety precautions are what take up their time and energy, and sometimes, if only rhetorically, many seem to confuse that for actual encompassing safety, actual encompassing security, when, in reality, the encompassing thing is the danger — the fickleness and power of the deep sea. I've probably watched too many Bond movies and can't help thinking of the dark side of chasing this exploratory impulse. It feels short-sighted and sometimes villainous. Could this be another version of misguided human stewardship and manifest destiny, akin perhaps to colonizing Mars? Should we occupy this space just because our technology and desires tell us that we can? What might be the consequences of such projects, and who may use underwater technology in the future for less benign and whimsical means? 'The future of mankind is under water,' Stockton Rush, OceanGate's late CEO (and one of the five who perished onboard Titan), once said. 'We will have a base under water…. If we trash this planet, the best lifeboat for mankind is under water.' One may wonder if by 'we,' he meant the uber-wealthy, and if by 'mankind,' he also meant the uber-wealthy. I do not regret having dived to 2,000 feet in Stanley's home-built submersible. What I beheld was indeed wondrous, but in a torturing kind of way. I think about it every day, and so, from time to time, I get lost, foggy, as if still down there with the bioluminescence. Though I will never do that again, I can see how it could become an addiction. I will attempt to satisfy the urge instead by putting on my shoes and going for a walk on the good, hard surface of the earth, watching the birds, praying that all who need to be rescued will be. I will do this, until it becomes enough.


New York Times
4 days ago
- New York Times
Torn Between Artifice and Authenticity
This personal reflection is part of a series called The Big Ideas, in which writers respond to a single question: What is history? You can read more by visiting The Big Ideas series page. I was born in Saigon in 1960, and I experienced the war in Vietnam firsthand. When the war ended and Saigon fell to the Communists in 1975, the U.S. government evacuated me and my family in a C-130 cargo plane. We ended up in California. Now, 50 years later, I work as a landscape photographer, viewing my medium not only as a tool for witnessing past and present conflicts, but also as a space suited for contending with the paradoxes that define history itself. One particularly pivotal experience shaped my approach. It began in 1999, when I contacted a group of war re-enactors based in North Carolina and Virginia. I worked with and photographed them over several summers, and the images eventually became a series titled 'Small Wars.' This small group of young, conservative men was dedicated to recreating key U.S. military operations and battles from the war in Vietnam on one member's 100-acre wooded property. Among them were a product manager at Thomson Financial, a former National Guard driver, a mortician and a carpenter. Too young to have served in the conflict, none of these men had ever experienced real combat. Yet they were obsessively committed to the authenticity of their 'impressions' — meticulous in their attention to equipment, clothing, food and supplies, whether portraying the Vietcong, the North Vietnamese Army or American soldiers. Participation was by invitation only. To engage with multiple perspectives, I alternated between the role of a Vietcong fighter and that of a Kit Carson Scout — an N.V.A. soldier who defected to assist the Americans. Armed with an AK-47 loaded with Hollywood blanks, and clad in either Vietnamese-made black pajamas or an N.V.A. khaki uniform, I walked the trails and immersed myself in the dense bamboo thickets the re-enactors had planted. This vegetation — an obvious signifier for Vietnam and other Asian landscapes — was incongruously situated in an area that once witnessed the U.S. Civil War, on a site densely populated by pines, spruce, horsetails and kudzu. The result was a striking conflation of histories: theirs, shaped by vicarious experiences filtered through news footage, literature and myth; and mine, formed by personal memory, family lore and ambivalent feelings about a devastating war — one perpetrated by a government that ultimately saved my family and me from Communism and granted us a new life. The re-enactors and I spontaneously connected through a shared fluency brought on by the popularization and retelling of the Vietnam War in popular culture. We bantered back and forth, testing one another's knowledge of classic war films, as well as fiction and nonfiction books. One-time participants from other states occasionally joined us, and the organizers would disclose my participation only at the last minute as a 'reveal' for the unsuspecting visitors. Want all of The Times? Subscribe.


Boston Globe
5 days ago
- Boston Globe
Rosebushes at the gates of hell
Get The Gavel A weekly SCOTUS explainer newsletter by columnist Kimberly Atkins Stohr. Enter Email Sign Up My grandfather had a camera, and he took photographs at Dachau. They ended up in his wartime scrapbook along with photos of Camp Old Gold, the Rhine, dusty German roads, bomber planes in the sky, and the Austrian Alps. I saw the scrapbook for the first time in 2015, when my grandmother brought it out at my grandfather's funeral. I knew my grandfather had been at Dachau. He had even shown me some of his war 'souvenirs,' as he called them, from Berchtesgaden. I had heard about the scrapbook over the years from my aunts and uncles, who mentioned it in low tones when the subject of my grandfather's wartime experience came up. But it had mostly remained stowed away in the dark, out of sight and out of mind. The author's grandfather's wartime scrapbook. Clark Family Collection As I turned its brittle pages, I understood why. There were black-and-white photographs of cattle cars on a railroad track with their doors half-open — death trains from Buchenwald, full of corpses. Hills of bodies outside the gas chamber and crematorium. Bodies on long flat carts, pulled by horses. Dead German soldiers on the ground. An enormous pile of clothes and striped uniforms. American GIs standing around, stunned. I knew what I was looking at, but my grandfather didn't. Not then. Like many American soldiers who witnessed horrors in Nazi Germany, my grandfather wanted to forget. He had helped liberate the Nazis' victims and should have been proud of the small role he played fighting fascism. But he never mentioned Dachau to me, even though he loved talking about history and politics. Somehow, I knew not to bring it up. He finally allowed my aunt to interview him about the war in 2011, when he was in his late 80s. He spoke dispassionately about what he had seen at Dachau and didn't give many details. 'We went around the back of it. And that's when it was bad, you know,' he said. My aunt attempted to draw him out, but his answers were vague. 'You change a little bit,' was all he said about his emotions then, and after. But I'd heard the story about how he once approached a couple of truck drivers who were talking about how the Holocaust had never happened. My grandfather told them to read their history, because he was there. He had seen it with his own eyes. The author's great-aunt Ann Clark, who made the scrapbook, with the author's grandfather Herbert J. Clark in front of their home on Columbus Ave. in Somerville during his second furlough from the war in 1944. Clark Family Collection In the summer of 2023, I traveled to Germany to research my novel, partially based on my grandfather's experience in Bavaria during the spring of 1945. I tried to retrace his wartime route. I went to Berchtesgaden and took Hitler's gaudy gilded elevator up to the Kehlsteinhaus — the 'Eagle's Nest,' an old Nazi chalet perched on the edge of a small mountain, with stunning views of the Alps. Now, improbably, the Eagle's Nest was a busy restaurant full of tourists and hikers who sat in the June sun with steins of golden beer. Apart from the historical photos that hung on some walls, it was hard to imagine Hitler relaxing there with the Nazi top brass. My grandfather had been here at the end of the war, he said, and had taken a swastika flag. American GIs had carved their names into the marble fireplace. I looked for his name but couldn't find it. The next day I walked through Dachau's museum, reconstructed barracks, gas chamber, and crematorium. I stood where I thought my grandfather had stood 78 years before, when he had taken his photographs. I still didn't know how to think about those photos. I worried, in my worst moments, that they were some kind of macabre war souvenir, like the flag he'd taken from Berchtesgaden. But in the crematorium at Dachau, I saw a photograph of local Germans forced by American soldiers to view the murdered victims' corpses. I thought I understood, then, why my grandfather had taken the photos. They were documentary evidence that this had really happened. Later, I learned that my grandfather had developed those photographs in Germany and sent them back home to Somerville, to get the word out about the horror he had witnessed at Dachau. 'You can't tell me the Germans didn't know,' he said in his interview with my aunt, referring to the townspeople of Dachau. He never forgot the sight of a German woman pruning her rosebushes not far from Dachau's 'gates of hell' — a comment that struck me anew when I watched Jonathan Glazer's 'The Zone of Interest,' with its scenes of Hedwig Höss, wife of Rudolf Höss, the commandant of the Auschwitz concentration camp, lovingly tending her garden as smoke from the camp's chimneys rises upward in the distance. When I finished my research in Germany, I returned to New York and worked on my novel. I decided to incorporate a transcription of my grandfather's words from his interview about Dachau. I was writing fiction, but I couldn't bring myself to make up those details. I did not want his testimony to vanish. Still, I struggled to understand what he had been through at Dachau, and I worried about appropriating Jewish suffering. He was a liberator, not a survivor. I was wary about claiming any kind of trauma on his behalf — this was a man who would not even watch 'Saving Private Ryan' because he was uncomfortable with its themes of heroism. And yet, as I researched the stories of other GIs in the Blackhawk Division, I came to feel that what these young men went through at Dachau was its own kind of hell, one that many of them never forgot. The author's grandfather before his deployment during training at Camp Cook in San Luis Obispo, Calif. Clark Family Collection My family is not Jewish, but the Holocaust shadowed my grandfather's life. Dachau poisoned and twisted everything it touched, including the lives of those German townspeople looking away in the Dachau museum's photos — a larger metaphor for Germany in the immediate postwar years. As popular support for Germany's far right-wing AfD party and other fascist threats around the world grow, so does the need to revisit the lessons of Dachau. Soon, the last of World War II's survivors and veterans will be gone. But the photographs, diaries, letters, and scrapbooks will remain. As memories of the war fade, and as we face a growing and pernicious skepticism about the ravages of the Holocaust, I am grateful my grandfather took those photos. I think I now understand why he took them, and what they truly cost. He exposed a horror too much for words.