Latest news with #MichaelCarter
Associated Press
7 days ago
- Business
- Associated Press
From Platform to Infrastructure: ZHGUI Exchange Constructs a New Paradigm for Global Crypto Finance
Colorado, USA, June 16, 2025 -- Recently, ZHGUI unveiled a strategic pivot, repositioning itself from a cryptocurrency trading platform to an active builder of global crypto financial infrastructure. This transformation represents not merely a technical evolution but a forward-looking blueprint for the structural shift anticipated in the next phase of the digital economy. Against a backdrop of increasingly complex on-chain activity and rising demands for regulatory transparency, ZHGUI is reshaping interactions among platforms, users, developers, institutions, and regulators, forging the foundation for a new generation of crypto finance. Unlike traditional exchanges, the concept of 'infrastructure' of ZHGUI transcends mere technology integration. It embodies a foundational network with capabilities spanning cross-chain liquidity, asset issuance, data verification, and system-level coordination. The core architecture of the platform adopts a modular design supporting interoperability among mainstream public chains, multi-asset custody, trusted identity authentication, and custom smart contract deployment—creating a compliant, resilient, and interoperable environment for diverse stakeholders. 'The revolution in financial infrastructure is shifting from closed, siloed systems toward modular networks,' said Michael Carter, co-founder of ZHGUI. 'Our ambition is to build a financial connectivity layer capable of supporting multilateral value flows, open participation, and multi-tier governance.' In line with this strategy, ZHGUI is expanding its developer ecosystem, having opened standardized APIs, cross-chain SDKs, and toolkits that facilitate rapid deployment of third-party protocols, decentralized finance (DeFi) products, and on-chain data services atop its infrastructure. Concurrently, the platform promotes global coordination in infrastructure deployment, fostering technical mutual recognition and scenario interoperability across different markets, thereby generating network effects. Integral to its technological framework, ZHGUI is deepening integration of critical capabilities such as on-chain identity systems, inter-chain data bridges, and verifiable computation. These functionalities underpin not only asset trading but also the establishment of on-chain credit, distributed governance, and compliance auditing, positioning the platform as a neutral interface between Web3 ecosystems and traditional finance. The shift of ZHGUI from platform to infrastructure marks more than a change in role—it signals a fundamental reconstruction of structure and consensus. Moving beyond serving transactional needs to embracing global value exchange logic, it is no longer a closed-loop platform but a connective network, delivering a scalable, verifiable, and collaborative public foundation for the next stage of crypto finance. Contact Info: Name: Irfan Saiful Email: Send Email Organization: ZHGUI Cryptocurrency Ltd Website: Disclaimer: This press release is for informational purposes only. Information verification has been done to the best of our ability. Still, due to the speculative nature of the blockchain (cryptocurrency, NFT, mining, etc.) sector as a whole, complete accuracy cannot always be guaranteed. You are advised to conduct your own research and exercise caution. Investments in these fields are inherently risky and should be approached with due diligence. Release ID: 89162240 In the event of detecting errors, concerns, or irregularities in the content shared in this press release that require attention or if there is a need for a press release takedown, we kindly request that you inform us promptly by contacting [email protected] (it is important to note that this email is the authorized channel for such matters, sending multiple emails to multiple addresses does not necessarily help expedite your request). Our dedicated team will promptly address your feedback within 8 hours and take necessary actions to resolve any identified issues diligently or guide you through the removal process. Providing accurate and dependable information is our utmost priority.
Time Out
10-06-2025
- Business
- Time Out
No Laptops, No Problem: why one Cape Town café is reclaiming the space
When was the last time you went into a coffee shop and just, you know, drank coffee? Maybe chatted with a friend, or watched the world go by the window. When you weren't on your phone, or catching up on emails. When there wasn't someone at the table opposite tapping feverishly into their MacBook. Chances are that was me, and for that I apologise. At least I'm not (and never will be) that guy in the corner talking loudly on a Zoom call. I'm not sure when we all decided that restaurants and coffee shops were also de facto offices. That by virtue of buying a R38 coffee, we had now paid rent for two hours (maybe more) of remote work using someone else's water and Wi-Fi to do business or hold meetings. But, somehow, imperceptibly, it happened. And I'm not altogether sure I like it. Should cafés be quiet corners for remote work and Zoom calls, or buzzing hubs for conversation and connection? So when a friend told me about a polite little note at Our Local in Sea Point, I had to head down for a look. 'We are a small community space and are about people connecting, so unforch no laptops allowed. Like not even for a cheeky email :)' For Michael Carter, Creative Director/Owner of Our Local, the decision to limit laptop use wasn't about being anti-tech or making things difficult for patrons; it was about preserving the essence of the café. 'At our Sea Point store, which is much smaller [ than the original Our Local in Kloof Street ], we have a no-laptops-at-all policy,' says Carter. 'The size of the space was really the deciding factor: we simply can't create the kind of warm, relaxed environment we're known for if it turns into a mini co-working hub.' So instead of leaving it to the (always friendly) waiters and baristas to police, Walker went with the polite notice on the tables and menu. 'Our Local is about switching off, connecting, and taking a proper break,' he adds. 'When half the room feels like a call centre or gaming room, it's hard to feel like you're getting that escape. The vibe shifts – and not in a good way. People also will take calls on Teams and spread out files – it really can become quite comical.' At the original Our Local in Kloof Street, the larger space has allowed Carter to be a little more flexible, with designated 'laptop zones' in the backroom and bar as a compromise that caters to remote workers without disrupting the café experience. It's a fair compromise, but still the policy has sparked mixed reactions. 'Some people totally get it and even thank us for keeping the space human,' says Carter. 'Others don't love it, and our staff do sometimes bear the brunt of that. But we've found it's something worth standing behind.' Besides chattering Zoom calls and extended meetings ruining the vibe of the space, cafés transforming into remote work hubs – just without, y'know, that rent payable each month – also hits owners where it hurts: the bottom line. 'Guests sitting with laptops for hours can affect table turnover, and that directly impacts our team, especially waiters who rely on tips to earn a living,' adds Carter. 'Our business supports real people with families, so this matters to us.' While some remote workers may bristle at the idea of a 'no devices' zone, Carter certainly isn't suggesting a citywide crackdown. 'We're not saying every café or restaurant should follow suit — each space is different. But we do think more places should feel confident drawing the line where it makes sense for them. A restaurant isn't automatically a co-working space, and it's okay to say so.' In a world where digital burnout is real and meaningful connection is rarer than a flat white, perhaps introducing a few limits on laptops is no bad thing. After all, sometimes the very best ideas are sparked over coffee and conversations, not spreadsheets.
Leader Live
04-06-2025
- General
- Leader Live
Charity searches for descendants of rioters involved in 1525 uprising
More than 100 men stormed Bayham Abbey, near Tunbridge Wells in Kent, with makeshift weapons, in protest at its closure as part of new religious reforms. Wednesday, June 4 marks the 500th anniversary of the 1525 riot, which is seen by historians as a 'harbinger' of Henry VIII's dissolution of the monasteries a decade later. English Heritage, the charity which looks after the ruins of Bayham Abbey, are now searching for the relatives of the villagers who stormed the Abbey 500 years ago. Michael Carter, English Heritage historian, said: 'The Bayham Abbey uprising is a fascinating precursor to Henry VIII's religious reforms, a harbinger not only of the dissolution of the monasteries just ten years later, but also of the Pilgrimage of Grace. 'This act of rebellion could have cost them their lives and, as we reach the 500th anniversary of the riot, we are keen to remember and celebrate these brave men.' More than a decade before the dissolution of the monasteries, Cardinal Thomas Wolsey, Henry VIII's chief adviser at the time, had already begun to suppress many of England's smaller monasteries, to fund new university colleges at Oxford and Ipswich. Cardinal Wolsey's eventual successor, Thomas Cromwell, began the dissolution of every English monastery in 1536, under Henry VIII's instruction. On June 4 1525, more than 100 men with painted faces, armed with longbows, crossbows, swords and clubs, assembled at the abbey to reinstate the evicted canons, the priests living within the abbey. 'Whilst they will undoubtedly have feared the loss of their spiritual leaders, their loss of income would have been of equal concern,' said Mr Carter. They stormed the gatehouse and temporarily restored the canons, until they were removed a week later and 31 men were indicted by the Crown. The rioters were predominantly local tradesmen, including shoemakers, labourers and farmers. English Heritage is searching for the descendants of those men, who are listed on their website.
The Guardian
04-06-2025
- General
- The Guardian
‘Tudor high drama': English Heritage looks for descendants of abbey rebels
They included a brewer, a tailor and a shoemaker – a hardy bunch of craftspeople prepared to stand up to the might of the Tudor regime to try to save their local monastery. Exactly five centuries on, English Heritage is appealing for people who think they may be descendants of those who took part in the uprising against Cardinal Thomas Wolsey's closure of Bayham Abbey to come forward. The idea is to get some of them together for a commemorative event this summer to mark the Bayham Abbey uprising, which took place on 4 June 1525 and is seen as a precursor to the turbulent years of religious reform that followed. Michael Carter, an English Heritage historian, described the Bayham Abbey uprising as a moment of 'Tudor high drama'. He said: 'It is a fascinating precursor to Henry VIII's religious reforms – a harbinger not only of the dissolution of the monasteries 10 years later but also of the Pilgrimage of Grace, a major revolt against the reforms in the north of England in 1536 and 1537. 'In 1525, Bayham was deeply embedded in the religious and social life of its locality. Many of its community – the canons – were local boys and their prayers were highly prized. In addition, a bed in which St Richard of Chichester slept had been preserved at Bayham Abbey as a relic and was believed to perform miracles.' The uprising was probably not just spiritual in nature. The abbey was also a significant employer and those who took part in the uprising were predominantly tradespeople. 'Whilst they will undoubtedly have feared the loss of their spiritual leaders, their loss of income would have been of equal concern,' said Carter. He said he feared for what happened to them. 'This act of rebellion could have cost them their lives. We are keen to remember and celebrate these brave men.' In advance of the dissolution of monasteries, Wolsey started suppressing some of England's smaller monasteries to fund his new colleges at Oxford and Ipswich. Bayham Abbey on the Kent/Sussex border was among those targeted, leading to its closure in 1525. Incensed, local people turned to violence, and on 4 June 1525 more than 100 men with painted faces and armed with longbows, crossbows, swords and clubs assembled at the abbey. They stormed the gatehouse and temporarily restored the community. The canons were again removed a week later and 31 men were indicted by the crown for rioting. It is the descendants of these men that English Heritage is hoping to find. They include Thomas Godfowle, a labourer; the tailor William Lamkyn; John Muge, a fuller (cloth worker); and the weaver William Mepam. Among their number are also a possible father and son, John Whitesyde, senior and junior. It is not clear what happened to most of the men but the abbot William Gale, who was among the 31, went on to head an abbey in Buckinghamshire until it was suppressed in 1536. Today Bayham Abbey, founded circa 1208 and built from golden sandstone, is a picturesque ruin with much of the church, gatehouse and chapter house remaining. The full list of those who took part in the uprising can be seen on the English Heritage website. Anyone who thinks they have a connection with the rebels can email press@
The Independent
04-06-2025
- General
- The Independent
Charity searches for descendants of rioters involved in 1525 uprising
A historical charity is searching for descendants of rioters involved in the storming of an abbey 500 years ago. More than 100 men stormed Bayham Abbey, near Tunbridge Wells in Kent, with makeshift weapons, in protest at its closure as part of new religious reforms. Wednesday, June 4 marks the 500th anniversary of the 1525 riot, which is seen by historians as a 'harbinger' of Henry VIII's dissolution of the monasteries a decade later. English Heritage, the charity which looks after the ruins of Bayham Abbey, are now searching for the relatives of the villagers who stormed the Abbey 500 years ago. Michael Carter, English Heritage historian, said: 'The Bayham Abbey uprising is a fascinating precursor to Henry VIII's religious reforms, a harbinger not only of the dissolution of the monasteries just ten years later, but also of the Pilgrimage of Grace. 'This act of rebellion could have cost them their lives and, as we reach the 500th anniversary of the riot, we are keen to remember and celebrate these brave men.' More than a decade before the dissolution of the monasteries, Cardinal Thomas Wolsey, Henry VIII's chief adviser at the time, had already begun to suppress many of England's smaller monasteries, to fund new university colleges at Oxford and Ipswich. Cardinal Wolsey's eventual successor, Thomas Cromwell, began the dissolution of every English monastery in 1536, under Henry VIII's instruction. On June 4 1525, more than 100 men with painted faces, armed with longbows, crossbows, swords and clubs, assembled at the abbey to reinstate the evicted canons, the priests living within the abbey. 'Whilst they will undoubtedly have feared the loss of their spiritual leaders, their loss of income would have been of equal concern,' said Mr Carter. They stormed the gatehouse and temporarily restored the canons, until they were removed a week later and 31 men were indicted by the Crown. The rioters were predominantly local tradesmen, including shoemakers, labourers and farmers. English Heritage is searching for the descendants of those men, who are listed on their website.
