logo
Japan project to nurture film creators unveiled in Cannes with director Kore-eda as judge

Japan project to nurture film creators unveiled in Cannes with director Kore-eda as judge

The Mainichi6 days ago

CANNES, France -- A Japanese visual media business has launched a project to encourage next-generation creators to produce original films with the aim of submitting the movies to prestigious international film festivals and winning awards.
Director Hirokazu Kore-eda, who attended an announcement of the project near the main venue of the Cannes Film Festival in May, took part in judging submissions in the project's inaugural edition. He expressed his hopes that it would "develop not only Japanese films, but also expand to include young Asian filmmakers as candidates."
The project was initiated by Imagica Group Inc., a company involved in the visual media business based in Minato Ward, Tokyo, as a gesture of gratitude to the industry on the group's 90th anniversary. The goal is to discover and nurture talented creators and provide them with opportunities to shine on a global stage. Imagica Group will solicit film proposals from companies under its wing and select one film annually to be produced. External creators can also apply if they collaborate with a producer from within the group. The project is set to continue for five years, with a budget cap of 70 million yen (about $500,000) for the first production.
Kore-eda, who won the Cannes Festival's highest Palme d'Or in 2018 for his film "Shoplifters" and served as a competition jury member in 2024, welcomed the new project as a long-awaited development. "While national support is important for introducing new Japanese talent overseas, I've always felt that the angle of discovering and nurturing new talent from within the industry has been weak," he said, adding that it would be wonderful if the project continued for 10 or 15 years and supported Asian filmmakers.
Other judges include Tokyo International Film Festival Programming Director Shozo Ichiyama. He explained that in Japan, raising funds for film production is difficult without popular source material like novels or manga. "There is great significance in supporting projects based on original screenplays. After reading the submitted scripts, I realized that there are many talented young directors out there," he said delightedly. Yuka Sakano, executive director of the Kawakita Memorial Film Institute, remarked, "I've never heard of a private company supporting a project on this scale. It's innovative."
The first project unanimously selected by the three judges from among 88 initial submissions was "Maria," written by Tomoka Terada, 31, who reflected her experience as a social worker in the screenplay. The story follows an 18-year-old girl, Maria, working as a caregiver in Japan, who turns to crime to fund an abortion for her unwanted pregnancy. Terada explained, "The background of the story includes various issues facing modern Japanese society, such as inequality, poverty, the harsh working conditions of care workers, and gender discrimination." Despite its serious themes, the production is described as having a comedic tone, portraying a protagonist who lives with humor and strength.
Raised by a single mother working in caregiving, Terada also chose to work in the welfare field, supporting homeless individuals and women who had suffered sexual abuse. She had a passion for writing and a desire to engage in creative expression. During the COVID-19 pandemic, as more clients faced financial difficulties and she struggled to find the time to deal with each one, she watched films. She found they could intricately depict the life of individuals beyond systemic constraints, and that led her to pursue filmmaking. While continuing her work, she has been learning about how to make movies and will be directing for the first time in this project.
Visiting the Cannes Film Festival in May, Terada stated, "I thought this was a very distant world, so I am deeply honored to have the opportunity to speak here. I feel that the festival tends to select films that stand with people in difficult situations and strongly convey social messages even from a small-scale perspective. I would be delighted if my work is chosen someday."
Hana Tsuchikawa, 31, who is from the same generation as Terada, is working as a producer on "Maria." "I was moved by the story's realism and the warmth of its worldview. I feel a strong connection with Terada as we are the same age, the same gender, and both are taking on the challenge of directing and producing for the first time," she noted.
Director Kore-eda praised Terada's screenplay, saying, " It is down-to-earth and depicts universal human beings." He said with a smile, "It was by far the best, and if the other judges hadn't supported it, I was considering producing it at my company."

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Lantern Festivals in Aomori, Ishikawa, and Kumamoto Prefectures

time3 hours ago

Lantern Festivals in Aomori, Ishikawa, and Kumamoto Prefectures

During Obon, which is observed in either July or August, households honor the souls of their ancestors. They erect a lantern or light a welcoming fire by the front gate to guide the spirits back to their homes. On the last day of Obon, they again light a fire, or release lanterns on a body of water, to send the spirits back to the realm of the dead. But with concerns about fire prevention and more people living in apartment buildings, nowadays the practice of lighting a fire is dying out. Over time, Obon, which has its roots in Buddhist ceremonies, took on the air of a festival. While countries all over the world feature festivals with giant papier mâché figures or lanterns, floats carrying giant lanterns are a unique Japanese spectacle. These lanterns, which gradually acquired distinct local characteristics, enliven summer evenings and provide excitement. Aomori Nebuta Matsuri (August 2–7, Aomori, Aomori Prefecture) Aomori's nebuta lanterns grew larger and larger during the Meiji era (1868–1912). Costly to create, the largest can be up to 9 meters wide, 5 meters tall, and 7 meters across. Including the floats on which they are mounted, they can weigh up to 4 tons. (© Haga Library) Nebuta , or neputa , as they are sometimes called, lanterns are a fixture of summers in Aomori Prefecture. Other cities in the prefecture, such as Hirosaki and Goshogawara, hold their own festivals in early August. The best known and most popular of these is the Aomori Nebuta Matsuri, which attracts 3 million people over the six-day festival period. A leaping haneto dancer. (© Haga Library) At dusk, 20 or so nebuta are lit up. Preceded by haneto dancers who prance and gyrate to the festival music, the parade gets under way to vigorous chants of 'Rasse ra! Rasse, rasse, rasse ra!' accompanied by drums and flutes. The nebuta depict heroic warrior figures casting fearsome glances, themed on historical personages or mythological beings, with the heroes shown grappling with snakes, skulls or evil spirits. Nebuta-shi artists devote themselves for a full year to creating the figures, whose scale leaves spectators in awe. After renting or buying a costume, spectators can join in the dancing. (© Haga Library) The word nebuta (or neputa ) is believed to come from nemuta (sleepiness), recalling a time when farmers in the midst of the busy summer season sought to float their sleepiness away with lanterns. This practice was originally associated with the Tanabata star festival and gradually evolved into the matsuri we know today. The finale to the Hirosaki Neputa Matsuri is modeled on the shōrō nagashi practice of floating neputa away for the spirits of the dead. (© Haga Library) Issaki Hōtō Matsuri (Noto Kiriko Matsuri) (First Saturday in August, Nanao, Ishikawa Prefecture) Huge twirling lanterns are the festival's main attraction. (© Haga Library) Summer on Ishikawa Prefecture's Noto Peninsula means the Kiriko Matsuri taking over. Kiriko , which are called hōtō in some districts, are elongated paper lanterns derived from the lanterns used for Obon observances. During the Edo period (1603–1868), the Noto region was frequently ravaged by epidemics. Taking the hint from Kyoto's famed Gion Matsuri, which began as a purification ritual during outbreaks of pestilence, in Noto the festivals evolved into grand summer events for driving evil spirits out. Today, there are around 800 kiriko lanterns in Noto, with lively kiriko parades taking place in over 200 local districts. A giant lantern, dodging eaves and electrical wires, is maneuvered through a street in Nanao, Ishikawa. (© Haga Library) The best-known of the kiriko festivals, which take place from July to October, is the Issaki Hōtō Matsuri in Nanao, a city in the middle of the peninsula. Six districts parade their kiriko floats, which stand 12 to 15 meters high and weigh up to 2 tons, through the streets to pray for bountiful fish catches. The front of each kiriko features auspicious kanji related to its district, while a mushae portrait of a heroic warrior adorns the back. Each float is borne by 100 men, whose hearty cries of 'Sakkasai! Sakasassai!' are accompanied by flute and drum music. The sight of floats threading through narrow streets and barely clearing the eaves of homes along the route is a thrilling spectacle typical of this Noto festival. Flutes and drums play a lively festival tune. (© Haga Library) The festival ends with the six floats circling an open space in the town. They are lit simultaneously and lifted up in the air as their bearers break into a boisterous dance. Even so, the bearers' coordinated actions hint at the solidarity felt in a fishing community. The January 1, 2024, earthquake caused widespread damage throughout the Noto Peninsula, and only half the number of districts usually holding a festival were able to do so that year. The Issaki Hōtō Matsuri was also scaled back, but offered prayers for the area's recovery and a bright future. A lantern showing a heroic warrior driving away disaster glows in the night. (© Haga Library) Yamaga Tōrō Matsuri (August 15–16, Yamaga, Kumamoto Prefecture) Practice makes perfect: hundreds of women in a synchronized dance. (© Haga Library) Yamaga, a city in northern Kumamoto Prefecture, has long been a center of traditional washi paper-making. Its lanterns, made of handmade washi glued together and using no wood or metal parts, are also known as a traditional craft. Legend has it that Yamaga paper lanterns originated some 2,000 years ago, when Emperor Keikō was welcomed by villagers bearing torches. Ōmiya Shrine, which venerates the emperor, was later erected on the site where he had stayed, and lanterns began to be presented as offerings. The tōrō odori dance takes place at Ōmiya Shrine and in other parts of the city. (© Haga Library) At the end of the sixteenth century, Katō Kiyomasa, the lord of Higo Province in what is now Kumamoto, was one of the commanders of Japan's armed offensive on the Korean Peninsula. Returning to Japan, he brought with him paper makers from the peninsula. Their craft subsequently developed into making lanterns out of washi . Today, each of the shrine parishes creates a tōrō in the shape of a shrine or other structure, which are presented as offerings to Ōmiya Shrine during the festival. The tōrō created as offerings can be up to 1.5 meters across. (© Haga Library) The highlight of the festival's first day is the tōrō odori by women clad in pink yukata , which is performed as an offering to the shrine. These women, members of the Tōrō Dance Preservation Society, practice and appear at events, dancing elegantly to the sound of a bewitching folk tune. The golden lanterns they wear on their heads, composed of six layers of handmade washi , each take three days to make. Made of washi , the sparkling gold and silver lanterns each weigh less than 200 grams. (© Haga Library) The sennin tōrō odori (thousand-person lantern dance) at dusk on the second day is the highlight of the festival. The dancers, clad in yukata and wearing golden lanterns on their heads, perform in a synchronized pattern of overlapping circles, forming a sea of light that creates a dream-like atmosphere. The lantern dance takes place around a yagura elevated stage. (© Haga Library) (Originally published in Japanese. Dates given are those on which the festivals are usually held. Banner photo: The grand lantern dance is a high point of Kumamoto's Yamaga Tōrō Matsuri. © Haga Library.)

Over 260 Japanese National Treasures Featured at Special Exhibitions in Osaka, Nara, Kyoto Held to Coincide with Expo 2025
Over 260 Japanese National Treasures Featured at Special Exhibitions in Osaka, Nara, Kyoto Held to Coincide with Expo 2025

Yomiuri Shimbun

time11 hours ago

  • Yomiuri Shimbun

Over 260 Japanese National Treasures Featured at Special Exhibitions in Osaka, Nara, Kyoto Held to Coincide with Expo 2025

OSAKA — With the occasion of the 2025 Osaka-Kansai Expo, art galleries and museums throughout the Kansai region held special exhibitions, displaying Japan's finest pieces and putting new spins on them, with three museums in Osaka, Nara and Kyoto recently exhibiting national treasures. More than 260 national treasures, or about 30% of all the national treasures in the country excluding structures, were displayed, providing a rare opportunity to view a large number of masterpieces. 135 national treasures in OsakaThe largest number of national treasures — 135 items — were displayed at the National Treasures of Japan exhibition at the Osaka City Museum of Fine Arts. The exhibition featured treasures that are representative of Japanese art history and mentioned in school textbooks, such as 'Deep Vessel with Flame-Style Pottery' from the Jomon period, which was excavated in Tokamachi, Niigata Prefecture, and the seated Ganjin Wajo statue, a masterpiece sculpture of the highly ranked monk owned by Toshodaiji temple in Nara. The paintings of birds and flowers on fusuma room partitions by Kano Eitoku, a painter of the Azuchi-Momoyama period (late 16th century), were ink wash paintings and part of a series of paintings at Jukoin temple in Kyoto. Eitoku used ink lines of varying sizes to depict a huge old plum tree twisting and turning, creating a spring scene full of life on the four fusuma partitions displayed at the museum. A variety of treasures, including writings and swords, were exhibited with national treasures that have been repaired with financial assistance from the Tsumugu Project, a joint undertaking by the Cultural Affairs Agency, Imperial Household Agency and The Yomiuri Shimbun. They included 'Bound Fan Papers with the 'Lotus Sutra'' from Shitennoji temple in Osaka, which depicts the lives of nobles and commoners and is a copy of the Lotus Sutra, and the 'Fugen Bosatsu (Samantabhadra)' owned by the Tokyo National Museum, a work considered one of the greatest masterpieces of Buddhist painting. The Osaka City Museum of Fine Arts reopened in March after undergoing a major renovation, in which work was done to lower the display stands and reduce reflections on the glass cases. 'We have taken great care to make the works easier to view,' said museum director Sakae Naito. The exhibition didn't have a specific theme; instead, it was meant to provide visitors with an opportunity to enjoy the richness of Japanese art more freely in a better environment. Eitoku's masterpiece 'Chinese Lions,' which is owned by the Museum of the Imperial Collections, Sannomaru Shozokan, and the dogu figurine known as 'Jomon Venus' excavated in Chino, Nagano Prefecture, were displayed. Ogata Korin's masterpiece 'Irises' of the Nezu Museum in Tokyo was also exhibited. Nara exhibition on Buddhist, Shinto art The Nara National Museum in Nara, which specializes in Buddhist art, held an exhibition titled 'Oh! Kokuho: Resplendent Treasures of Devotion and Heritage,' focusing on Buddhist and Shinto art. The exhibition, held to celebrate the museum's 130th anniversary, featured about 140 artworks, including 112 national treasures. Exhibits included 'Standing Kannon Bosatsu (Sk. Avalokitesvara; also known as Kudara Kannon)' from Horyuji temple in Nara Prefecture, which was created during the Asuka period (592-710) and is one of Japan's earliest wooden sculptures, and 'Seated Dainichi Nyorai' by Unkei, which is owned by Enjoji temple in Nara. Buddhist statues mainly from the Kansai region and those as far as from Tokyo and Hiroshima Prefecture were also displayed. The dignified expression and posture of the finely sculpted 'Seated Bosatsu with One Leg Pendant' from Hobodai-in Gantokuji temple in Kyoto created a tense atmosphere. The exhibition also displayed 'Seven-Pronged Sword' of Isonokami Jingu shrine in Nara Prefecture, an iron sword from the Kofun period with six branch blades, as well as Buddhist paintings and sumi ink writings, allowing visitors to trace how different religions gained acceptance by people and how they have changed. 'Seated Bodhisattva with One Leg Pendant' from Chuguji temple in Nara Prefecture and other artworks were also exhibited. The Yomiuri Shimbun'Standing Kannon Bosatsu (Sk. Avalokiteshvara; also known as Kudara Kannon),' owned by Horyuji temple in Nara Prefecture, exhibited at the Nara National Museum in NaraThe Yomiuri Shimbun'Seated Bosatsu with One Leg Pendant,' owned by Hobodai-in Gantokuji temple in Kyoto, exhibited at the Nara National Museum in NaraKyoto exhibition on cultural exchange The Kyoto National Museum's special exhibition 'Japan, an Artistic Melting Pot' shed light on cross-cultural exchanges and Japanese art. The exhibition traced this history with about 200 artworks, including 19 national treasures and 53 important cultural properties. Among them was 'Wind God and Thunder God Screens' by Tawaraya Sotatsu, a national treasure owned by Kenninji temple in Kyoto. World expositions can be viewed as an example of cross-cultural exchange. The Meiji government compiled the first Western-style history of Japanese art, consisting of works it wanted to show to the world, to coincide with Japan's participation in the Expo 1900 Paris. This exhibition displayed some of the works listed in the book, including the dotaku bell-shaped bronze, an important cultural property that was excavated in Yasu, Shiga Prefecture. Exhibits also included the ukiyo-e woodblock print by Katsushika Hokusai 'Under the Wave off Kanagawa' from the series 'Thirty-six Views of Mount Fuji,' which is also popular in the West, as well as Buddhist statues, landscape drawings, paintings of flowers and birds, which indicate Japan's exchanges with East Asia, and ceramics.

All-senior maid cafe in Japan's Gunma Pref. serves smiles, new connections
All-senior maid cafe in Japan's Gunma Pref. serves smiles, new connections

The Mainichi

time14 hours ago

  • The Mainichi

All-senior maid cafe in Japan's Gunma Pref. serves smiles, new connections

KIRYU, Gunma -- Last July, two seniors began working as "maids" in frilly white aprons at the new "Meido Cafe Shangri-La" in this eastern Japan city. The goal was to create a community space where seniors could relax. A year later, there are now over 10 maids aged 65 and up, the customer base has diversified and the maid cafe plans to host matchmaking events for older adults. When this reporter visited on June 7, 10 maids gathered in a circle for their morning pep talk just before the 8 a.m. opening, energetically calling out in unison, "Let's be lively, cheerful and beautiful again today!" to kick off their workday. Leading the chant was Nene, 72, who joined the cafe last December. She applied for the maid role desiring to "try something extraordinary." Having been a full-time homemaker after marriage and with no previous customer service experience, she has grown to enjoy interacting with a wide range of patrons over the past six months. Her son even complimented her by saying her complexion has improved. Also in the group was Popo, 75, who was making her debut as a maid that day. After visiting the cafe three times as a customer, she had decided, "I want to become a maid, too," and auditioned in May. Smiling in her long-awaited maid outfit, Popo said, "I'm still fumbling to keep up with the more experienced maids." Meido Cafe Shangri-La (featuring a pun on "maid" with the Japanese term "meido" meaning underworld or afterlife) in Kiryu, Gunma Prefecture, is run by the nonprofit organization Kids Valley, headed by Asami Hoshino. It garnered attention for its playful services, such as recreating Buddhist concepts like Sanzu River -- a mythological river that separates the living world from the afterlife -- inside the cafe and labeling the restroom after the "Land of Bliss." Initially open for only two hours from 8 a.m. on the first Saturday of each month, the cafe quickly drew long lines of people, and is now open for four hours. Original cafe members Deco, 67, and Coco, 66, remain on board. In April, the cafe began selling acrylic keychains featuring the two women at 1,000 yen (about $7), tax included. On this day, Deco's 87-year-old mother served as the instructor for an origami class. Deco's eldest daughter, 41, also came to help, bringing three generations of the family together in one space. The latter remarked, "My mother really enjoys working as a maid." Previous cafe events have included distinctive gatherings through collaborations with funeral supply companies, including a "coffin experience fair" where participants had an opportunity to lie in a coffin. The cafe is currently planning to host senior dating events where the cafe maids will serve as matchmakers. Customers streamed in throughout the four-hour business period. One regular customer, affectionately dubbed "Kacchan" by the maids, is a 62-year-old truck driver from the prefectural capital Maebashi, who has visited monthly since last October. "On days after night shifts, chatting with the maids is fun and completely relieves my fatigue," he said. Some visitors have apparently even become friends, exchanging contact information and creating new friendships through the cafe. A 21-year-old in the fourth year of studies at Tokyo Keizai University, who is originally from Kiryu, also visited for the first time that day after hearing the cafe had brought new energy to her hometown. "I came by myself, but the maids warmly gathered around me, and I was surprised by their liveliness," she said. She plans to return regularly and include the maid cafe in her graduation thesis on Kiryu's community cafes. (Japanese original by Kazuhiko Toyama, Kiryu Local Bureau)

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store