logo
World heritage dries up: The silent exodus of Iraq's Maxwell otter

World heritage dries up: The silent exodus of Iraq's Maxwell otter

Shafaq News01-06-2025

Shafaq News/ Iraq's iconic southern marshes are drying up at an alarming rate, placing enormous strain on wildlife and forcing rare species like the smooth-coated otter—known locally as 'Maxwell'—to abandon their native habitat in search of survival. Among the worst-affected areas is Maysan province, where environmental degradation has reached critical levels due to persistent drought and severe water shortages.
This sharp ecological decline marks a tragic reversal from the optimism of 2016, when UNESCO recognized the marshes as a World Heritage Site. The designation celebrated the wetlands' remarkable biodiversity, symbolizing Iraq's pledge to preserve and restore one of the world's most unique ecosystems.
The Legend of Maxwell
Iraq is home to two otter species, one of which is the rare smooth-coated otter, now facing increasing peril. The Green Climate Organization has raised concerns over the dual threats of drought and illegal hunting, which are accelerating the species' disappearance from the Hawizeh Marsh.
'The first is the common otter (Lutra lutra), found along the Tigris and Euphrates rivers,' explained Mokhtar Khamees, executive director of the organization, in remarks to Shafaq News. 'The second is the smooth-coated otter, which is rarer, more valuable due to its distinctive fur, and found exclusively in the Hawizeh Marsh of Maysan.'
Khamees underscored that the presence of this otter played a major role in UNESCO's decision to designate the marshes as a heritage site. Yet despite its ecological and cultural significance, no official steps have been taken to safeguard the species or its habitat.
Environmental activist Mahdi al-Saadi noted that Iraqis refer to the smooth-coated otter as 'Maxwell,' a tribute to Scottish naturalist Gavin Maxwell, who encountered the species during a visit to the Hawizeh Marsh in the 1950s. During his expedition, Maxwell captured a male and a female otter and brought them to Scotland, naming them 'Mijbil' after a local meshhouf (canoe) operator, and 'Kahlaa,' after the Kahlaa subdistrict in Maysan where they were found. Today, a monument in Scotland commemorates the Iraqi origin of these animals, reinforcing their symbolic link to Iraq's southern wetlands.
Al-Saadi highlighted recent sightings of the Maxwell otter in central and northern parts of the country—an indication that the species is fleeing its traditional habitat. 'It has started to leave the Hawizeh Marsh in search of safer environments and more abundant food,' he observed in comments to Shafaq News, calling it a troubling sign of escalating ecological distress.
Dwindling & Trafficked
The deterioration of the marshes began in the 1990s with large-scale drainage operations. Once hailed as one of the most diverse wetland systems in the Middle East, the marshes have since been devastated by upstream dam construction in Turkiye and Iran, outdated irrigation infrastructure, and increasingly severe droughts linked to climate change.
Water levels in some areas have plummeted by as much as 90%, while salinity levels have risen above 6,000 parts per million, making the water uninhabitable for most aquatic life. According to Nature Iraq, a leading environmental NGO, fish populations have declined by 95%, and nearly 30% of water buffaloes have perished. The resulting economic losses to marshland communities have surpassed 17 billion Iraqi dinars, or roughly $11.3 million.
The human toll has been equally stark. Around 80% of the local population has been forced to relocate, severing ancestral ties to fishing, reed harvesting, and agriculture that have sustained generations.
Adding to the crisis is the threat of poaching. Al-Saadi identified illegal hunting as a major driver of the otter's decline. 'Their pelts are highly sought after and smuggled to Turkiye and Italy, where they are used in making high-end garments and leather bags.' Despite the existence of legal protections for endangered species, enforcement remains weak, allowing cross-border trafficking to flourish.
Plea for Lifeline
Environmental campaigner Ahmed Saleh Naama emphasized the need to properly distinguish the smooth-coated otter from similar-looking species. 'It is neither a beaver nor a river otter,' he clarified to Shafaq News. 'It is a unique ecological treasure that must be protected.' Officially classified as Lutrogale perspicillata maxwelli, the Maxwell otter is one of Iraq's rarest mammals, with fewer than 200 individuals believed to remain in the wild.
Naama warned that without immediate action, Iraq is on track to lose the species altogether. He and other activists have consistently urged the government to establish a dedicated reserve for the smooth-coated otter and to restore sustainable water flows to the Maysan marshes.
Once sprawling across approximately 20,000 square kilometers, Iraq's southern wetlands are now reduced to fragmented and degraded patches. This collapse threatens more than just the otter—it endangers over 80 species of birds, fish, and mammals, and disrupts the lives of nearly 40,000 indigenous Marsh Arabs who depend on the ecosystem for their livelihoods.
Environmental experts are calling for an immediate nationwide rescue initiative to revive the marshes, ensure stable water flows from the Tigris and Euphrates rivers, and create protected zones for endangered species. They stress that preserving the Maxwell otter is not only a matter of saving a rare animal but also a symbol of protecting Iraq's natural and cultural heritage.
'Maxwell,' an expert argues, 'is more than an endangered animal. It is a living emblem of Iraq's ecological identity and a reminder of what is at stake if this unique wetland is allowed to vanish.'

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Parks to Pots: Baghdadis turn to houseplants
Parks to Pots: Baghdadis turn to houseplants

Shafaq News

time8 hours ago

  • Shafaq News

Parks to Pots: Baghdadis turn to houseplants

Shafaq News/ Concrete is swallowing Baghdad's greenery, but inside homes, a quiet revival is unfolding—one leaf at a time. Palm-shaded courtyards and public parks once defined Iraq's capital. Today, those landscapes are fading fast. Unregulated construction, expanding highways, and intensifying climate extremes have erased much of the city's vegetation. With summer temperatures now regularly topping 120°F, trees are vanishing, and the green canopy that once cooled Baghdad has nearly disappeared. In response, residents are building their own miniature ecosystems indoors. Limited by apartments rarely exceeding 50 square meters, Baghdadis are turning to houseplants—not simply for decoration, but to reclaim a sense of calm and continuity amid the city's rapid transformation. 'It's not just about beautifying your home,' explained Hussein Hamdan, a researcher studying urban environmental behavior. 'It's about clinging to life, even as it's being paved over.' For 43-year-old Asaad Zuhair, plants are not a trend—they are memory. His rooftop and living room are lined with greenery, echoing the orchards of his childhood. 'I grew up surrounded by trees,' he recalled. 'I can't live without plants around me.' Shrinking access to private gardens—driven by rising real estate prices and dense urbanization—has accelerated this shift. Greenery now fills windowsills, stairwells, and balconies, offering visual relief and psychological refuge in Baghdad's increasingly gray urban core. Inside her home, Sanaa Abdul-Hussein gently brushes the waxy leaves of a zamioculcas plant. 'A house without plants feels lifeless,' she remarked. 'These bring calm, and that's something we all need now.' This quiet greening has sparked a boom in the capital's indoor plant trade. At Bab al-Sharqi, a popular Baghdad market, more than 400 varieties are on display—ranging from local ferns to imported exotics. The market draws crowds every weekend. 'In fancy stores, this would cost 30,000 dinars—about 20 dollars. But here I found it for just 2,000,' clarified Sajad Saad, who traveled from Babil to stock up. 'They're healthier here, and there's something soothing about handling the leaves.' The appeal goes far beyond looks. Studies link plant care to improved mood and focus, a connection increasingly acknowledged by locals. 'Indoor greenery supports mental health, lowers stress, and encourages mindfulness,' Hamdan pointed out. 'And when families care for plants together, it builds emotional connection.' That accessibility has turned plant care into a low-cost form of therapy. 'You don't need expertise or space,' indoor plant specialist Mohsen Jabbar told Shafaq News, adding that species like zamioculcas or snake plants thrive with almost no attention. Still, not every plant survives the capital's arid conditions. 'Some wilt no matter how much I try,' admitted Abdul-Hussein. However, Jabbar explained that many imported species require specific soil types and moisture levels. 'Peat moss, for instance, must be combined with substrates that hold water longer,' he clarified, noting that roughly 90% of houseplants sold in Iraq are imported, mostly from Turkiye, Iran, the Netherlands, and China.

Fatal plane crash kills 240+ in India
Fatal plane crash kills 240+ in India

Shafaq News

time12-06-2025

  • Shafaq News

Fatal plane crash kills 240+ in India

Shafaq News/ At least 240 people were confirmed dead when an Air India flight bound for London crashed shortly after take-off, Indian authorities announced on Thursday. The Boeing 787-8 Dreamliner had just departed with 242 people on board, including passengers and crew, en route to Gatwick Airport in southern England, when it crashed near the airport in a crowded residential area. 'There appear to be no survivors,' a local police commissioner informed reporters at the scene. Air India reported that the aircraft was carrying 217 adults, 11 children, and two infants. The nationalities of those on board included 169 Indian citizens, 53 from the United Kingdom, seven Portuguese nationals, and one Canadian. This marks the deadliest accident involving the Dreamliner since the aircraft's entry into service in 2011. Flight tracking data from Flightradar24 confirmed the aircraft type, noting that it was operating under normal parameters before the sudden loss of contact. Authorities have also launched an investigation, led jointly by Air India and India's Directorate General of Civil Aviation (DGCA). The cause of the crash remains unknown.

The Abaya: How a dress code debate exposes Iraq's deeper fault lines
The Abaya: How a dress code debate exposes Iraq's deeper fault lines

Shafaq News

time10-06-2025

  • Shafaq News

The Abaya: How a dress code debate exposes Iraq's deeper fault lines

Shafaq News/ A recent administrative decision by the Baghdad Provincial Council, aiming to officially recognize the "Zaynabiyya Abaya" as an acceptable dress code within state institutions, has unexpectedly ignited a widespread and heated debate across Iraqi social media. What might, at first glance, appear to be a mundane local policy pronouncement, has swiftly escalated into a telling microcosm of Iraq's intricate struggles with identity, religious influence, individual freedoms, and the enduring shadow of political opportunism. Zaynabiyya Abaya: A Garment Steeped in Meaning The defining characteristics of the Zaynabiyya Abaya set it apart as one of the most conservative and encompassing forms of Islamic dress. Designed for ultimate modesty, it is notably loose-fitting and voluminous, intended to shroud the entire body. Its wide cut ensures that the wearer's figure and bodily contours remain completely concealed, a central tenet of its design. The vast majority of Zaynabiyya Abayas are black, a deliberate choice of color that serves to minimize visual distraction and avoid drawing undue attention to the wearer, thereby reinforcing the principle of modesty. Unlike many modern abayas that incorporate intricate embellishments, vibrant colors, or contemporary cuts, the Zaynabiyya Abaya is characteristically devoid of ostentatious decorations, elaborate embroidery, or flashy patterns. It is typically an open-front garment worn over regular clothes, with relatively narrow sleeve openings designed to prevent the arms from being exposed; this minimalist approach ensures that the garment itself does not become a source of attraction or adornment. At its essence, the Zaynabiyya Abaya is viewed by its adherents as the quintessential manifestation of Islamic dress principles, prioritizing chastity, humility, and the complete spiritual and physical veiling of the woman, serving as a tangible form of emulation of the revered women of the Prophet's household. While traditional abayas have been a staple of dress in Iraq and the Levant for centuries, the concept of the "Zaynabiyya Abaya" evolved to represent the pinnacle of modesty and traditional Islamic covering. It is not exclusively an Iraqi garment; its widespread adoption can be observed across many Muslim-majority nations, though its prominence varies. In countries like Iraq, Kuwait, the UAE, Yemen, Saudi Arabia, Afghanistan, Pakistan, Algeria, Egypt, parts of East Africa, Syria, and Turkiye, it is a commonly accepted, and often dominant, form of female dress. In other societies, such as Lebanon, parts of Central Africa, Malaysia, and Indonesia, it is more specifically worn by a significant segment of the population recognized for its religious commitment and piety. Baghdad's Provocative Resolution The Baghdad Provincial Council's recent vote on June 4, to officially sanction the Zaynabiyya Abaya as part of the formal dress code within the capital's state institutions was championed by Huda Jalil Al-Aboudah, who chairs the Environment Committee within the council and is affiliated with the politically influential Al-Hikma (Wisdom) Movement, led by Ammar al-Hakim. Al-Aboudah explicitly stated that the decision aims to "enhance respect, dignity, and modesty," particularly within examination halls. The announcement immediately triggered widespread confusion and, subsequently, a torrent of backlash. The initial public perception was that the Council was mandating the abaya for all women in official settings, including those who do not typically wear a headscarf (non-hijabis) or women belonging to other faiths. This misinterpretation, whether accidental or by design, ignited a fierce debate, forcing Al-Aboudah to issue a swift and defensive clarification. She categorically stated that the decision was not an imposition and did not apply to women who do not wear the hijab or individuals of other religious affiliations. Instead, she insisted it merely granted official recognition to the Zaynabiyya Abaya, thereby validating it as a formal dress option for women who choose to wear it, aligning it with their "identity and Islamic culture." Despite the clarification, Al-Aboudah's subsequent remarks only added fuel to the fire. She revealed her ambition to "submit a request to the Prime Minister, the Council of Ministers, and members of the House of Representatives to generalize the decision across all of Iraq, to preserve and protect the dignity of Iraqi women." This aspiration to expand a provincial decision nationwide further amplified concerns about the potential for future, more widespread impositions. Curiously, she also preemptively denied any electoral motivations, asserting she would not be participating in upcoming elections – a denial that, for many, only underscored the political nature of her initiative. It is crucial to emphasize that, unlike some other countries in the region, Iraq does not currently have a general, legally enforced hijab mandate. While wearing a headscarf or abaya is deeply ingrained in Iraqi culture and widely accepted, it remains, legally speaking, an individual choice. The Iraqi government does not impose it as a prerequisite for educational enrollment, employment, or participation in public life. This fundamental context makes the Council's decision, even with its subsequent clarifications, appear perplexing and, to some, an unnecessary intervention in personal freedoms. Legal Quagmire and the Chasm of Interpretation The legal validity and implications of the Baghdad Provincial Council's decision have exposed a significant schism among legal experts, reflecting broader ambiguities within Iraq's legal framework regarding religious and personal freedoms. Ali Al-Tamimi, a prominent legal expert, has voiced support for the decision from an administrative standpoint. He argues that the decision is "correct and without fault" because Islam is enshrined as the official religion of Iraq. From his perspective, the resolution aligns with the constitutional principle of freedom of dress, as it permits rather than mandates the wearing of the abaya during official duty. This, he asserts, implies that other women retain the freedom to wear different forms of attire. Al-Tamimi further bolsters his argument by referencing Article 11 of the International Covenant on Civil and Political Rights, which generally allows individuals to choose their clothing, provided it does not violate public order (laws) or public morals (prevailing customs, values, and ideals). His interpretation leans on the idea that by formalizing an existing practice, the council is not restricting freedom but acknowledging a cultural and religious choice within a predominantly Muslim society. However, Mohammed Jumaa, another legal expert, offers a starkly contrasting view, dismissing the decision as "legally meaningless." Jumaa contends that there is no existing law that prescribes an official uniform for Baghdad province or any other Iraqi province. Furthermore, he emphasizes that there has never been any legal prohibition against wearing the abaya in any public or private sector setting across Iraq. He points out that numerous women already hold high-ranking governmental positions, such as deputy ministers or general directors, and perform their duties while wearing the Islamic abaya, which is undeniably "part of Iraqi culture." For Jumaa, the council's decision is redundant at best, potentially an overreach of authority, and serves no practical legal purpose, as the freedom to wear the abaya already existed without this decree. Political Maneuvering and Misplaced Priorities Beyond the legal debate, the timing and nature of the abaya decision have triggered deep skepticism among a significant segment of the Iraqi public, particularly students, activists, and those weary of political posturing. Athraa Hazem, a university student in Baghdad, who herself wears the abaya daily, attests that its wear is widely accepted on campus and that she has never faced harassment due to it. Yet, she observes that the sudden "timing of this decision and the surge of interest from officials coincide with elections, therefore it might carry a clear political agenda." This sentiment is echoed by Alia Al-Hathal, a prominent lawyer and activist, who states unequivocally that "there is no objection to the abaya decision," as it's already a common sight in markets, universities, and government offices. However, she asserts that "some are exploiting this decision due to the proximity of elections." Al-Hathal's critique extends beyond mere timing to question the fundamental priorities of the Baghdad Provincial Council, particularly the role of Al-Aboudah, the head of the Environment Committee. Al-Hathal powerfully argues that a committee tasked with environmental oversight should be focused on the urgent, visible, and life-threatening crises plaguing Baghdad: rampant waste accumulation, severe water pollution in the Tigris River, and the resulting surge in diseases. For Al-Hathal, prioritizing a symbolic dress code, especially one that was not previously prohibited, is a glaring example of misplaced priorities and a thinly veiled attempt at "self-promotion" ahead of elections. She also draws a sharp parallel to past instances where lawmakers introduced controversial social legislation (such as personal status laws) that critics viewed as electoral ploys, suggesting that Al-Aboudah might be attempting to replicate such a strategy. Furthermore, Al-Hathal raises serious allegations about the initial intent behind the resolution, claiming that the decision's original wording or underlying aim might have been to mandate or impose the abaya. According to her, it was only after the fierce public backlash that Al-Aboudah "changed the concept," clarifying that it was merely about "not preventing" those who choose to wear the abaya. Al-Hathal dismisses this clarification as "unconvincing," given that no such prohibition ever existed in the first place, citing examples of abaya-wearing women freely attending universities and even appearing in graduation photos. Human Rights, Modesty, and Progress The most profound and unyielding opposition to the Baghdad Council's decision comes from human rights activists who view it as a fundamental assault on individual liberties and a dangerous regression for women's rights in Iraq. Lina Ali, a prominent activist, offers a scathing condemnation, asserting that the "abaya decision is oppressive and has no connection to human rights, especially for women." She goes as far as to state, "We have not seen such decisions even in the era of ignorance (Jahiliyyah)," drawing a provocative parallel to pre-Islamic tribal societies. Her critique stems from a belief that while societies evolve and human progress is constant, there persists a harmful tendency to view women as mere "commodities" whose attire can be controlled without legitimate justification, despite the absence of religious or customary compulsion. Ali contends that such decisions inherently create an "atmosphere of oppression and self-flagellation" for women, fostering an unhealthy and regressive environment. She fundamentally challenges the notion that this decision is about "modesty," arguing that true modesty "is not compulsory" and cannot be legislated through clothing. Instead, she passionately defines modesty as an inherent quality of character, encompassing the "modesty of the tongue, mind, logic, and morals." In a powerful concluding statement, Ali emphasizes the urgent need for Iraqi officials to shift their focus from superficial debates to the pressing realities confronting the nation. She implores them to instead "issue decisions that uplift the country's deteriorating reality and protect its wealth from theft," arguing that these are far more critical than "occupying the public with women's attire."

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store