A Retelling of the Mahabharata, Set to Modern-Day Struggles
The Sanskrit epic the Mahabharata has been adapted many times over in oral retellings, plays, movies, comic books and more. Consisting of over 100,000 verses, the poem has so many stories that picking which ones to tell is a statement in itself.
And making that decision can pose its own challenges as Ravi Jain and Miriam Fernandes, co-artistic directors of the Toronto-based theater company Why Not, learned when they went about adapting it. Now they are bringing their expansive two-part contemporary staging, which premiered in 2023 at the Shaw Festival in Ontario, Canada, to Lincoln Center, where it will run from Tuesday through June 29.
Their adaptation is based on the poet Carole Satyamurti's retelling of the epic, which, at its core, is the story of two warring sets of cousins — the Kauravas and the Pandavas — trying to control a kingdom. The poem is part myth, part guide to upholding moral values and duty — or dharma. Some of the epic incorporates the Bhagavad Gita, a philosophical text on Hindu morality, which is framed as a discussion between Prince Arjuna, a Pandava and a skilled archer, and Lord Krishna, a Hindu God who acts as Arjuna's teacher.
Jain, 45, began developing the piece in 2016 after receiving a $375,000 grant from the Canada Council for the Arts, the country's public arts funder. Fernandes, 36, joined him on the project two years later after finishing graduate school in France. Jain described an early version of the script in an interview as 'feminist' and 'self-referential.' But the pandemic made them rethink which stories could best drive home the point of dharma — a central tenet of the text.
'To build a civilization, those with the most power must take care of those with the least,' Jain said, referring to the epic's message. 'In the animal kingdom, the strong eat the weak. There's no problem with that. But humans have empathy, and we can build a civilization where we're not just those who eat and those who are eaten, but rather those who feed and those who are fed.'
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