
Vital step toward healing as ancestors returned home
The remains of 10 Indigenous Australian ancestors that were kept in Japanese institutional collections have been returned to their traditional custodians.
The ceremony in Tokyo marks the first time ancestors have been repatriated to Australia from Japan.
The remains of seven ancestors were returned from the University of Tokyo, including a Kaurna person from South Australia.
"For many years the ancestral remains of Kaurna old people were collected by museums and universities without consent, which caused great sadness and anger, and these feelings have been carried for generations," Kaurna representative Mitzi Nam said.
"The Traditional Custodians have been tirelessly working to return the Kaurna old people to Country, so they can rest, and while past wrongs cannot be forgotten, pathways to healing can start for all generations."
The University of Kyoto returned two ancestors to representatives from communities in Western Australia, including the Bardi and Jawi communities and the Yawuru community.
The National Museum of Nature and Science in Tokyo returned one ancestor to Australia.
Bardi and Jawi representative Bolo Angus, from WA's Dampier Peninsula said the return of ancestors is an acknowledgement of past wrongs and showing respect for First Nations cultures.
"Repatriation is a vital step toward healing the deep wounds caused by the forced removal of our ancestors from their resting place," he said.
"For our community, it is not just about bringing bones home - it is about restoring dignity, honouring our old people, and reconnecting spirit to Country.
"This healing is not only for us, the living, but for the spirit of the ancestors who have waited so long to come home."
Neil McKenzie, a Yawuru representative from Broome, said he hopes the repatriation is a step towards reconciliation.
"The return of our Yawuru ancestor acknowledges the truth of Yawuru history and the treatment of our ancestors who were removed from Country without consent," he said.
"We hold genuine hope that this process of truth telling will enable us to gain respectful recognition, so that we can move forward in a truly reconciled manner, leading to collective healing and empowerment."
In April, 36 Queensland ancestors were repatriated from the National History Museum in London, bringing the total of repatriated ancestors from the United Kingdom to more than 1300.
More than 1700 ancestors have been returned from overseas collections to Australia with the help of the federal government.
Indigenous Australians Minister Malarndirri McCarthy said the government will continue to advocate for the return of ancestors to their Country and people.
"The return of these ancestors to Country, the first such repatriation from Japan, reinforces the continuing shift by collecting institutions internationally to righting some of the past injustices carried out against First Nations people," she said.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


SBS Australia
15 hours ago
- SBS Australia
'Cop-out': Calls for teachers to educate themselves on Australian history
Aunty Jackie Huggins was at primary school in Brisbane in 1960s when a teacher singled her out in a moment that would radically change her perspective. The Bidjara and Birri Gubba Juru girl was the only Aboriginal student in her year three class when a fresh-faced young teacher told them to get to their feet if they were Australian. Speaking on NITV's The Point, Aunty Jackie recalled her confusion when he had asked everyone except her to sit down and declared to the class that she was the "real Australian" in the room. "He based his whole class lesson around the fact that I was Aboriginal, and that I was here for a very long time, and we were the first peoples of this country, and it made me feel so proud," Aunty Jackie said. "I've always thought about that lesson and those lessons from teachers who have that incredible power to really affirm their children in the classroom, even if you are so different from the rest." This formative classroom experience proved to be the exception rather than the rule and Aunty Jackie overcame bigotry and low expectations on the road to becoming an accomplished author and academic. "I always say to teachers: 'You know, you have that power to really make or break a child's life in terms of their own identity'," she said. Today, the data is clear that education is fundamental to improving outcomes for First Nations people, yet Indigenous students continue to lag behind the broader population. The national agreement on Closing the Gap was launched in 2008 with the commitment to reduce disadvantage among Indigenous Australians in health, life expectancy, employment, and education by 2031. According to the latest report, only one of the five education-related targets is considered to be on track. Charles Darwin University education researcher Dr Tracy Woodroffe said it's important to maintain a broader perspective on our national approach to education. "The Australian education system is meant to cater for all Australians," she said. "Instead of us thinking about Aboriginal people — us as people failing — we need to look at what's the responsibility of the system itself and to not position ourselves as helpless in the process, but think of how we change a system and how we change what teachers learn and how they operate within a classroom." Less than 2 per cent of registered teachers in Australia are Indigenous and Woodroffe said an "infiltration" of First Nations teachers and perspectives will help to transform the system from within. "If more students had that positive experience of schooling, perhaps also then they might decide to be teachers themselves to teach the next generation the way that they wanted to be taught," she said. "For that to happen, though, they need teachers to engage them in the first place and to be able to work in a way that helps the students feel like they belong within that school." Despite Aboriginal and Torres Strait Islander Histories and Cultures having been part of the national curriculum since 2012, the majority of non-Indigenous teachers over 35 say they 'lack confidence' in this area. "I think it's a little bit of a cop-out," Woodroffe said. "It's easy to say, 'I don't want to offend anyone. I don't know about that. I might get it wrong.' "But we're adults, and if we are setting out on this path to be educators, we should be educated and understand how to find the answer to something that we don't know." Aunty Jackie agreed that there is still a long way to go, but she has seen enormous change in her lifetime. "Who would've ever thought a little shy Black girl like me is now a professor?" she said with a chuckle. "I've always said to younger people, you've got to have an education because that is about your liberation in this country. "That is the way we can fight to close the gap."


The Advertiser
12-06-2025
- The Advertiser
Vital step toward healing as ancestors returned home
The remains of 10 Indigenous Australian ancestors that were kept in Japanese institutional collections have been returned to their traditional custodians. The ceremony in Tokyo marks the first time ancestors have been repatriated to Australia from Japan. The remains of seven ancestors were returned from the University of Tokyo, including a Kaurna person from South Australia. "For many years the ancestral remains of Kaurna old people were collected by museums and universities without consent, which caused great sadness and anger, and these feelings have been carried for generations," Kaurna representative Mitzi Nam said. "The Traditional Custodians have been tirelessly working to return the Kaurna old people to Country, so they can rest, and while past wrongs cannot be forgotten, pathways to healing can start for all generations." The University of Kyoto returned two ancestors to representatives from communities in Western Australia, including the Bardi and Jawi communities and the Yawuru community. The National Museum of Nature and Science in Tokyo returned one ancestor to Australia. Bardi and Jawi representative Bolo Angus, from WA's Dampier Peninsula said the return of ancestors is an acknowledgement of past wrongs and showing respect for First Nations cultures. "Repatriation is a vital step toward healing the deep wounds caused by the forced removal of our ancestors from their resting place," he said. "For our community, it is not just about bringing bones home - it is about restoring dignity, honouring our old people, and reconnecting spirit to Country. "This healing is not only for us, the living, but for the spirit of the ancestors who have waited so long to come home." Neil McKenzie, a Yawuru representative from Broome, said he hopes the repatriation is a step towards reconciliation. "The return of our Yawuru ancestor acknowledges the truth of Yawuru history and the treatment of our ancestors who were removed from Country without consent," he said. "We hold genuine hope that this process of truth telling will enable us to gain respectful recognition, so that we can move forward in a truly reconciled manner, leading to collective healing and empowerment." In April, 36 Queensland ancestors were repatriated from the National History Museum in London, bringing the total of repatriated ancestors from the United Kingdom to more than 1300. More than 1700 ancestors have been returned from overseas collections to Australia with the help of the federal government. Indigenous Australians Minister Malarndirri McCarthy said the government will continue to advocate for the return of ancestors to their Country and people. "The return of these ancestors to Country, the first such repatriation from Japan, reinforces the continuing shift by collecting institutions internationally to righting some of the past injustices carried out against First Nations people," she said. The remains of 10 Indigenous Australian ancestors that were kept in Japanese institutional collections have been returned to their traditional custodians. The ceremony in Tokyo marks the first time ancestors have been repatriated to Australia from Japan. The remains of seven ancestors were returned from the University of Tokyo, including a Kaurna person from South Australia. "For many years the ancestral remains of Kaurna old people were collected by museums and universities without consent, which caused great sadness and anger, and these feelings have been carried for generations," Kaurna representative Mitzi Nam said. "The Traditional Custodians have been tirelessly working to return the Kaurna old people to Country, so they can rest, and while past wrongs cannot be forgotten, pathways to healing can start for all generations." The University of Kyoto returned two ancestors to representatives from communities in Western Australia, including the Bardi and Jawi communities and the Yawuru community. The National Museum of Nature and Science in Tokyo returned one ancestor to Australia. Bardi and Jawi representative Bolo Angus, from WA's Dampier Peninsula said the return of ancestors is an acknowledgement of past wrongs and showing respect for First Nations cultures. "Repatriation is a vital step toward healing the deep wounds caused by the forced removal of our ancestors from their resting place," he said. "For our community, it is not just about bringing bones home - it is about restoring dignity, honouring our old people, and reconnecting spirit to Country. "This healing is not only for us, the living, but for the spirit of the ancestors who have waited so long to come home." Neil McKenzie, a Yawuru representative from Broome, said he hopes the repatriation is a step towards reconciliation. "The return of our Yawuru ancestor acknowledges the truth of Yawuru history and the treatment of our ancestors who were removed from Country without consent," he said. "We hold genuine hope that this process of truth telling will enable us to gain respectful recognition, so that we can move forward in a truly reconciled manner, leading to collective healing and empowerment." In April, 36 Queensland ancestors were repatriated from the National History Museum in London, bringing the total of repatriated ancestors from the United Kingdom to more than 1300. More than 1700 ancestors have been returned from overseas collections to Australia with the help of the federal government. Indigenous Australians Minister Malarndirri McCarthy said the government will continue to advocate for the return of ancestors to their Country and people. "The return of these ancestors to Country, the first such repatriation from Japan, reinforces the continuing shift by collecting institutions internationally to righting some of the past injustices carried out against First Nations people," she said. The remains of 10 Indigenous Australian ancestors that were kept in Japanese institutional collections have been returned to their traditional custodians. The ceremony in Tokyo marks the first time ancestors have been repatriated to Australia from Japan. The remains of seven ancestors were returned from the University of Tokyo, including a Kaurna person from South Australia. "For many years the ancestral remains of Kaurna old people were collected by museums and universities without consent, which caused great sadness and anger, and these feelings have been carried for generations," Kaurna representative Mitzi Nam said. "The Traditional Custodians have been tirelessly working to return the Kaurna old people to Country, so they can rest, and while past wrongs cannot be forgotten, pathways to healing can start for all generations." The University of Kyoto returned two ancestors to representatives from communities in Western Australia, including the Bardi and Jawi communities and the Yawuru community. The National Museum of Nature and Science in Tokyo returned one ancestor to Australia. Bardi and Jawi representative Bolo Angus, from WA's Dampier Peninsula said the return of ancestors is an acknowledgement of past wrongs and showing respect for First Nations cultures. "Repatriation is a vital step toward healing the deep wounds caused by the forced removal of our ancestors from their resting place," he said. "For our community, it is not just about bringing bones home - it is about restoring dignity, honouring our old people, and reconnecting spirit to Country. "This healing is not only for us, the living, but for the spirit of the ancestors who have waited so long to come home." Neil McKenzie, a Yawuru representative from Broome, said he hopes the repatriation is a step towards reconciliation. "The return of our Yawuru ancestor acknowledges the truth of Yawuru history and the treatment of our ancestors who were removed from Country without consent," he said. "We hold genuine hope that this process of truth telling will enable us to gain respectful recognition, so that we can move forward in a truly reconciled manner, leading to collective healing and empowerment." In April, 36 Queensland ancestors were repatriated from the National History Museum in London, bringing the total of repatriated ancestors from the United Kingdom to more than 1300. More than 1700 ancestors have been returned from overseas collections to Australia with the help of the federal government. Indigenous Australians Minister Malarndirri McCarthy said the government will continue to advocate for the return of ancestors to their Country and people. "The return of these ancestors to Country, the first such repatriation from Japan, reinforces the continuing shift by collecting institutions internationally to righting some of the past injustices carried out against First Nations people," she said. The remains of 10 Indigenous Australian ancestors that were kept in Japanese institutional collections have been returned to their traditional custodians. The ceremony in Tokyo marks the first time ancestors have been repatriated to Australia from Japan. The remains of seven ancestors were returned from the University of Tokyo, including a Kaurna person from South Australia. "For many years the ancestral remains of Kaurna old people were collected by museums and universities without consent, which caused great sadness and anger, and these feelings have been carried for generations," Kaurna representative Mitzi Nam said. "The Traditional Custodians have been tirelessly working to return the Kaurna old people to Country, so they can rest, and while past wrongs cannot be forgotten, pathways to healing can start for all generations." The University of Kyoto returned two ancestors to representatives from communities in Western Australia, including the Bardi and Jawi communities and the Yawuru community. The National Museum of Nature and Science in Tokyo returned one ancestor to Australia. Bardi and Jawi representative Bolo Angus, from WA's Dampier Peninsula said the return of ancestors is an acknowledgement of past wrongs and showing respect for First Nations cultures. "Repatriation is a vital step toward healing the deep wounds caused by the forced removal of our ancestors from their resting place," he said. "For our community, it is not just about bringing bones home - it is about restoring dignity, honouring our old people, and reconnecting spirit to Country. "This healing is not only for us, the living, but for the spirit of the ancestors who have waited so long to come home." Neil McKenzie, a Yawuru representative from Broome, said he hopes the repatriation is a step towards reconciliation. "The return of our Yawuru ancestor acknowledges the truth of Yawuru history and the treatment of our ancestors who were removed from Country without consent," he said. "We hold genuine hope that this process of truth telling will enable us to gain respectful recognition, so that we can move forward in a truly reconciled manner, leading to collective healing and empowerment." In April, 36 Queensland ancestors were repatriated from the National History Museum in London, bringing the total of repatriated ancestors from the United Kingdom to more than 1300. More than 1700 ancestors have been returned from overseas collections to Australia with the help of the federal government. Indigenous Australians Minister Malarndirri McCarthy said the government will continue to advocate for the return of ancestors to their Country and people. "The return of these ancestors to Country, the first such repatriation from Japan, reinforces the continuing shift by collecting institutions internationally to righting some of the past injustices carried out against First Nations people," she said.


West Australian
12-06-2025
- West Australian
Vital step toward healing as ancestors returned home
The remains of 10 Indigenous Australian ancestors that were kept in Japanese institutional collections have been returned to their traditional custodians. The ceremony in Tokyo marks the first time ancestors have been repatriated to Australia from Japan. The remains of seven ancestors were returned from the University of Tokyo, including a Kaurna person from South Australia. "For many years the ancestral remains of Kaurna old people were collected by museums and universities without consent, which caused great sadness and anger, and these feelings have been carried for generations," Kaurna representative Mitzi Nam said. "The Traditional Custodians have been tirelessly working to return the Kaurna old people to Country, so they can rest, and while past wrongs cannot be forgotten, pathways to healing can start for all generations." The University of Kyoto returned two ancestors to representatives from communities in Western Australia, including the Bardi and Jawi communities and the Yawuru community. The National Museum of Nature and Science in Tokyo returned one ancestor to Australia. Bardi and Jawi representative Bolo Angus, from WA's Dampier Peninsula said the return of ancestors is an acknowledgement of past wrongs and showing respect for First Nations cultures. "Repatriation is a vital step toward healing the deep wounds caused by the forced removal of our ancestors from their resting place," he said. "For our community, it is not just about bringing bones home - it is about restoring dignity, honouring our old people, and reconnecting spirit to Country. "This healing is not only for us, the living, but for the spirit of the ancestors who have waited so long to come home." Neil McKenzie, a Yawuru representative from Broome, said he hopes the repatriation is a step towards reconciliation. "The return of our Yawuru ancestor acknowledges the truth of Yawuru history and the treatment of our ancestors who were removed from Country without consent," he said. "We hold genuine hope that this process of truth telling will enable us to gain respectful recognition, so that we can move forward in a truly reconciled manner, leading to collective healing and empowerment." In April, 36 Queensland ancestors were repatriated from the National History Museum in London, bringing the total of repatriated ancestors from the United Kingdom to more than 1300. More than 1700 ancestors have been returned from overseas collections to Australia with the help of the federal government. Indigenous Australians Minister Malarndirri McCarthy said the government will continue to advocate for the return of ancestors to their Country and people. "The return of these ancestors to Country, the first such repatriation from Japan, reinforces the continuing shift by collecting institutions internationally to righting some of the past injustices carried out against First Nations people," she said.