
The Mona Lisa is on the move and staff at the Louvre are not happy
The
Mona Lisa
is bound for a new part of the Louvre, which if she were alive she would presumably be very happy about, even if no one would be able to tell for sure.
Her eyes have been following people around the room for so long that no one has stopped to think it could be the walls she's looking at with that hint of disgust. Maybe she's long fancied a change of scene.
Unveiled
by Emmanuel Macron, the French president, earlier this year, the plan to give her a room of her own at the Paris museum seems wise on paper, though
I fear
the comings and goings will seed the kind of confusion that makes perfect heist-plot material and risks bringing Danny Ocean and his crew out of retirement for one last job.
As for that hint of disgust, researchers from the University of Amsterdam
used emotion-recognition software
in 2005 to quantify that the expression of the Mona Lisa, aka the Florentine noblewoman Lisa del Giocondo, nee Gherardini, is 9 per cent disgusted, 6 per cent fearful, 2 per cent angry, less than 1 per cent neutral and 83 per cent happy.
READ MORE
[
Potential new names for the Department of Arts: Smacc, Cacs, Scam and – my favourite – DoSac
Opens in new window
]
I don't have a precise breakdown of how staff at the Louvre feel, but this week's abrupt work stoppage suggests they are not quite 83 per cent happy and are somewhat more than 2 per cent angry. The museum failed to open for several hours on Monday morning because a scheduled staff meeting turned into what one union representative called 'a mass expression of exasperation'.
The source of this exasperation isn't complicated. The Louvre is overcrowded, understaffed and crumbling, and workers aren't the only ones to have noticed. Visiting it has become 'a physical ordeal', with 'no space to take a break' and 'insufficient' toilet and catering facilities, its director, Laurence des Cars,
warned
in a memo to France's culture minister, Rachida Dati, in January.
Even its architecture is conspiring against it. The glass-and-steel pyramid entrance, completed in 1989, creates a 'very inhospitable' greenhouse effect on hot days, while some areas suffer temperature variations that endanger the preservation of the artworks. And parts of the building are 'no longer watertight'.
Soon after Le Parisien newspaper published this leaked memo about the leaky Louvre, Macron sprang into announcement mode, emptying the Salle des États – the room where the Mona Lisa currently resides – to reveal a renovation and expansion project dubbed its Nouvelle Renaissance.
[
You might think it's Your Friends & Neighbors, but And Just Like That... is the only true aspirational show on TV
Opens in new window
]
The €800 million vision includes the addition of underground rooms, the construction of a new entrance near the river Seine and the relocation of
Leonardo da Vinci
's masterpiece to a dedicated room accessible via an add-on to the main ticket.
I saw the Mona Lisa in January 2005. A few months later it was moved to a different spot and placed in a sealed enclosure made of bulletproof glass. This was unconnected to my visit.
What I remember about that trip to the Louvre is that Paris was freezing, so my expression by the time we reached the painting was likely 83 per cent relief just to be indoors. Another 10 per cent was probably fatigue from contemplating what felt like the majority of the Louvre's 33,000 less-famous artworks along the way, and 7 per cent was weirdly prescient regret that proper smartphones hadn't been invented yet. The great thing about the Mona Lisa is that it's small enough for a selfie. I'm confident I could have fitted my big Irish head and the whole portrait into one frame.
I'm not now in the habit of taking selfies beside paintings, but a significant number of the near nine million people who visit the Louvre each year like to try. It doesn't necessarily lessen their appreciation of 16th-century art. They might not have had any to start with. And if you're paying €22 in, or €30 from 2026 if you're a non-EU visitor, it is perhaps not entirely daft to want a record of your 'ordeal'.
As for those who snap only the painting, they may have concluded that the Mona Lisa's smile is enigmatic mainly because she is so tiny and far away. If they use their phones' zoom function, they can get a closer look.
So don't blame the customers, blame the infrastructure, and adjust your expectations accordingly, because unless the Louvre's daily visitor cap is tightened, congestion and frustration seem inevitable for a while yet: the glaring flaw in Macron's ambitious plan for a roomier museum is that it will take up to 10 years to complete.
My advice for anyone keen to absorb some Leonardo genius in the meantime is to choose Milan. Book well in advance and
see The Last Supper instead
. It beats the elbow-sharpening and neck-craning required to glimpse the Mona Lisa through a sea of screens – or, if you're my height, a selection of armpits that elicit at least 9 per cent disgust.
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Irish Times
4 hours ago
- Irish Times
‘Maybe Elon Musk is quite gullible. He seems to fall for a lot of conspiracy theories'
Taking us from the Renaissance Florence of Leonardo da Vinci via the songwriting chemistry of Lennon and McCartney to the Florida launch pad of Elon Musk's SpaceX , Helen Lewis's new book, The Genius Myth: The Dangerous Allure of Rebels, Monsters and Rule-Breakers, sets out to unravel the mystery of what we mean when we call someone a genius and asks whether the modern idea of genius as a class of special people is distorting our view of the world. There's a sense throughout the book that these people are modern versions of saints, that they're performing something sacred in our increasingly secular world. It is a really compelling argument, made by historian Darrin McMahon in his Divine Fury: A History of Genius, that during the Enlightenment, when people became more rationalist, less religious, we still craved this sense of the divine. The idea that miracles happen in the world. Where you might once have thought that a miracle was attributable to the Virgin Mary, now the miracle is: how did Van Gogh's paintings happen? How did someone have this moment of inspiration where they came up with this scientific breakthrough? There is this deep hunger within all of us for the world not to be mundane, for there to be things that are still extraordinary within it. Even the phrase 'gifted', which people sometimes use about children and young people. Gifted by whom and for what purpose? READ MORE In classical times, you were possessed by 'a genius'. The muse of poetry or whatever spoke through you. I think that was a much more healthy way to think about it. The argument in the book really is about this category of special people and what that does to us and to them. It's much healthier to say I've done something extraordinary rather than I'm an extraordinary person and everything I do is probably going to be brilliant. That's the bit that tends to lead people astray. You look in the book at the story of how Shakespeare became the figure that he is now. Part of that is these enablers who made sure the folios weren't destroyed and forgotten. And then there's a fascinating process of mythmaking, which is about Englishness and Britishness in the 17th, 18th and 19th centuries. It's a classic story for your purposes, isn't it? Because there is something extraordinary going on in those plays, but then there's a whole other process that involves lots of people. That's the bit I wanted to try to unpick. There's a bad version of this book that is falsely egalitarian and implies that there is no such thing as extraordinary achievement. You're hard-pressed to look at the plays of Shakespeare and think that. So, yeah, I'm not trying to argue that great achievement doesn't exist, but I think which achievements we choose to praise and flag up often has a political dimension to it too, which is worth exploring. Helen Lewis, author of The Genius Myth: The Dangerous Allure of Rebels, Monsters and Rule-Breakers Then there's another element added to the mix, which is the idea of the artist as mad, bad and dangerous to know. The outsider who burns brightly and sputters out early. I find that really interesting because it isn't at all the idea of the artist that you have before then, If you take someone like a Rembrandt, he was painting portraits of rich Dutch people. There was no sense that in order to market himself, he needed to be wasting away in a cupboard somewhere. It's only when you get to the Romantics that we get so into the idea that great art has this terrible cost to people. Susan Sontag wrote about tuberculosis being part of that story. Tuberculosis, which spiked as people moved into cities, has a lot of symptoms that are quite similar to all the things that people used to say about Romantic poets. And that's hard to separate out from the rise of capitalism. The idea that artists don't rely on patronage any more. They now compete in the marketplace. My brutal conclusion about a lot of the way that we talk about genius is that it's really a kind of a branding exercise. The idea that the life itself is the work of art. One of the things that's really interesting is the hunger for people who achieve things to have had interesting biographies and the slight sense of disappointment when they don't, as if we feel like we've been cheated. The book is also very much about science and also about pseudoscience – when science gets too big for its boots. Someone like Francis Galton, who used to be very famous but has been airbrushed out of history by embarrassed institutions. He was an incredible 19th-century polymath, a half-cousin of Charles Darwin from the same very talented family. He came to be interested in the idea of genius. He was grappling with the new ideas of evolution and natural selection and selective breeding. And that gets him to eugenics, which is the idea that you can 'improve a population' by only letting the smart people have babies. From that, you get this scientific discipline of eugenics that has absolutely no human empathy behind it. And it was really widely accepted. I used to work for the New Statesman magazine, which was founded by Beatrice and Sidney Webb, who were Fabian socialists. But part of the paternalism of their socialism was they were interested in the eugenics movement. I wrote in my last book, Difficult Women, about Marie Stopes, the great contraceptive pioneer, who was also madly interested, until the [19]30s, it was a respectable scientific endeavour. Because people hadn't yet had the vivid proof about what happened when this ideology was put into practice. The book is a very odd book. It pings about from Renaissance Florence to eugenics to The Beatles. When you put them all together, you begin to realise that we have these very deep ideas about human worth and that we're always fighting over them. [ Difficult Women book review: Whirlwind tour of feminism Opens in new window ] One of the other themes is that just because somebody is good at something, it doesn't mean they're necessarily good at anything else. But that seems to be a common fallacy. Yes, the book ends with Elon Musk, who I think is a great demonstration of this. It's hard for people on the left to acknowledge that he did have great success in business because of personal qualities. He's not purely a lucky idiot who wandered into his success with Tesla and SpaceX. However, the last six months have shown that he isn't good at everything. If I may say something controversial, maybe he also is quite gullible. He seems to fall for a lot of conspiracy theories. What it comes back to is humility. Just because you've had great success in one area, you should still be humble about all the other areas. Humility doesn't seem to come with most of these characters. There's a really interesting question about whether or not there are certain personality traits that make you more predisposed to either be a genius or get called a genius. A certain level of narcissism, because you're okay with people looking at you and bigging you up and you accept the attention and you thrive in it. You can take two people of absolutely equal achievements and the bigger narcissist will probably get called a genius more. You quote someone saying that in this world there are actors and there are movie stars. I think that there are these people who have those magnetic qualities to them. But yeah, it's really hard to separate it out, isn't it? You can't be a genius on your own. It's not an intrinsic quality to you. It's something that gets conferred on you by other people. There's a right-wing, left-wing element to this. On the one hand an emphasis on collaboration and community. And on the other, on the primacy of individual agency and the individual casting off the bonds of the little people all around him. Because of copyright, because of the patent system, because of people wanting to make money, it becomes winner takes all. Alexander Graham Bell becomes the inventor of the telephone, even though it was much more collaborative than that. You're a writer with t he Atlantic magazine and often cover politics. Some of these themes feed into what's happening right now, such as the assault on diversity, equity, and inclusion (DEI). I have my own reservations about some aspects of DEI, but the crudeness of that assault uses language about excellence being damped down by it. Is there a resurgence of the genius myth happening right now? Definitely. One of the things I argue in the book is that every age has its own different template of genius, which tells you a lot about that society. Our current one is the tech superman, these brilliant start-up founders who have an insight that no one else does. And you are right, they are often guys who think that they're just special people. But to go back to Elon Musk, both Tesla and SpaceX had significant public investment. SpaceX, at its lowest point, got a Nasa contract that assured its future. So, yeah, the dynamism of the private sector contributed enormously to its success, but taxpayers' money was ultimately also part of the story of what allowed it to thrive. It's really tempting for people to believe that they made it all on their own, whereas what you usually need is talent, plus luck, plus society that lets you achieve stuff. [ Elon Musk sees humanity's purpose as a facilitator of superintelligent AI. That should worry us Opens in new window ] As you point out, there are millions of people who never got that opportunity. Like you, I have reservations about some of the way that that DEI has ended up being implemented. Things like the implicit bias test don't really seem to predict very well who is actually racist in real life. But go back and look at someone as brilliant a scientist as George Washington Carver, who was black and therefore never got to go to school. Or the fact that Jewish people were excluded from lots of the Ivy Leagues. The exclusion of women from the professions for a huge amount of history. The number of bright working-class kids who never got the opportunities they deserved. So for all that we are now in this period of backlash, I think you have to say that the small efforts that we've made towards allowing more people to realise their potential come against this background of a huge amount through human history of wasted talent. I'm thinking about all the children who died in war or starved to death. There's a quote from Stephen Jay Gould about people who got very into preserving bits of Einstein's brain. He said he was less interested in the exact form of Einstein's brain than in the people who were just as brilliant but who died working in sweatshops or cotton fields. The Genius Myth is published by Penguin This is an edited extract from an episode of the Inside Politics with Hugh Linehan podcast Is there any such thing as a political genius? With Helen Lewis Listen | 39:17


Irish Times
4 hours ago
- Irish Times
How €325 a month changed my life – I've never taken it for granted
In August 2022, after two years of pandemic shutdowns, the arts sector in Ireland was on its knees. It hadn't been doing too well before Covid-19 , but in the face of a global virus, it all but evaporated. Government restrictions forced cinemas, theatres, performance venues, galleries and any arts-related spaces to shut down. Tens of thousands of people lost their jobs , myself included. In an already struggling sector, it was the death knell for the careers of many artists and arts workers. After tireless work by the National Campaign for the Arts and Theatre Forum, former minister for arts Catherine Martin announced the introduction of a Basic Income for the Arts (BIA) scheme. This was to be a three-year research project, funded by the EU, funnelled through the Irish government. It would cost between €150,000-€200,000. Out of 8,000 eligible applicants, 2,000 were selected in an anonymised and randomised process. I was one of those 2,000 people. The BIA was an intervention to try to save a sinking ship. The severe impact of the pandemic on artists and arts workers was preceded by years of financial cuts and dwindling budgets. The sector had suffered massive cuts during the 2008 recession, and funding never made its way back up to pre-recession levels. In short, being an artist in Ireland has meant living precariously, frequently working for below minimum wage, and often working for free. Let's take a deep breath together and move in time to the fateful moment that was 2020. It's impossible for me to see this number without feeling a shudder down my spine. And yet, before it became that unforgettable year in history, for me it was one of great hope and excitement. 2020 was going to be my year. I had worked very hard for more than 20 years to build the momentum I was finally reaping. After decades of failures, successes, more failures, rejections, heartaches, near misses and almost- theres, I was staring down the barrel of a good year. No, a great year. Following a critically acclaimed, sold-out run in 2019, a play I'd written, This Beautiful Village, was going back into the Abbey Theatre for production on the main stage for one month. After that, there would be a national tour. I got a publishing deal, I signed with a new agent at a big agency in London, and This Beautiful Village won Best New Play at the Irish Theatre Awards . This glorious moment had been a long time coming for me. And then, in a heartbeat, it all disappeared … poof … into thin air. READ MORE At the time, people were at pains to assure me that my show would come back once restrictions were lifted, that all would be righted. None of these people worked in the arts or entertainment. They did not understand that in this business, when you lose your slot, it's gone. As the pandemic raged on, the Abbey changed leadership, and I was not part of their new agenda. This is how it goes in showbiz. I spent a long, long time grieving this loss. And while I was not alone – many of my peers had also lost their work – it was an intensely lonely and solitary grief. I was the only person in my family who lost everything overnight. It was also an ambiguous loss. I couldn't point to something tangible and feel its absence, because it didn't happened. It was a 'supposed to be', sliding doors moment in my life. How can you miss something you never actually had? I sank into a deep depression. I felt broken. And to top it all off, I was sick. The week of the very first shutdown, I had surgery and was diagnosed with endometriosis. In addition to grief and loss, I was in constant, severe pain. My livelihood was gone, along with my identity, my sense of self. And I got completely and utterly lost in it all. I spent two years battling with my grief, and fighting for healthcare to treat my illness. I wasn't doing well with either. I'd heard rumours that a Basic Income for the Arts scheme was coming down the line but I wasn't going to hold my breath. When an official announcement arrived, and applications opened, I put my name forward, knowing full well that my chances were slim. A lot of arts sector workers were in a bad way, and I was by no means the worst. I was able to rent a home near my daughter's school, and was able to put food on the table. Not everybody had it that good. When I received word I'd been selected, a light went on inside me. The money would be a huge boost, of course, but also, I felt seen. I felt valued. As a writer, as an artist, that's not something you feel very often. Artists expend so much energy fighting for their worth to be adequately compensated that it's very easy to lose your sense of self-worth and belief. These are not flowery words, or luxury feelings, they are fundamental to the health and wellbeing of every human being. When someone shows you that they believe in you, as the BIA did for me, it shifts you on your axis. In a society that devalues artists, yet consumes art every single day, a sliver of belief can make a seismic shift in the person who creates that art. It turns out that €325 a week can not only help with groceries and doctors' bills, it also makes you feel like you're worth something. That the creativity you contribute to the world is, in fact, meaningful. [ 'Life changing' income scheme for artists means more spend time on work and fewer suffer from depression Opens in new window ] That first BIA payment I received came at a very dark time in my life. It was a ray of light, a beacon of hope that maybe, maybe , I'd be able to keep writing. Qualified to do exactly zero else, the only path for me was forward. There was guilt, of course. Selection had been randomised but, as I've said, there had been 8,000 applications. Only 2,000 were selected. I carried a sense of shame, that there were others more deserving than me. And nobody, nobody , who was selected talked about it. It was an unspoken agreement. Don't ask, don't tell. That's how dire things have gotten for artists in Ireland. Every month, a payment would go straight into my bank account. In the three years I've been part of this scheme, I've never once taken that money for granted. In tough times, when doctors' bills skyrocketed, those payments took the edge off a sharp knife. They gave me breathing space to try to navigate writing while sick and in pain during a pandemic. Even as the dreaded restrictions began to lift, and we put distance between ourselves and the darkest days of the pandemic, that €325 continued to help with medical bills. It bought me time and space to process total career loss, chronic illness and allowed me to wedge the door open to keep writing, in whatever way I could. Every six months, there was a survey. It asked questions about my life demographics, things you would expect to answer: age, living situation, employment status, a lot of standard queries about where I was at. What I did not expect were the questions about my mental health and wellbeing. In a gentle, respectful way, it made me reflect on how I was really doing. There were the questions about care and household responsibilities. My answers to those blew my mind. It was galling to realise how much time I was spending on running a household and it was news to me to discover that with the hours I was putting in, I was, in fact, a stay-at-home mother. The purpose of the survey was to gather information, but what it did was wake me up to the domestic inequity in my household, and take a good hard look at how I was spending my time. 'How much time did you spend on leisure activities this month?' On at least three of the surveys, my answer was zero. Had it not been for this research element of the project, I'm not sure I would have ever realised this. Writing another zero next to a question about how much money I'd made from my specific art form (playwriting) forced me to have some very difficult conversations with myself. Most artists in Ireland cannot make a living from making art alone. They have to subsidise their income with jobs in other sectors, or if they're lucky, in an arts-related role. In 2024, an estimated 6.6 million tourists visited our island. They didn't all come for the Guinness. And they certainly didn't come for the weather. Our scenery is gorgeous, yes, even in the rain, but what really draws people to Ireland is our culture. Our music, our writers, our art, our theatre, our festivals, these are what make Ireland such a popular place to visit. And when they do, they spend money. Lots of it. So why are the folks that make that culture living on the breadline? The economics of culture are simple: if you build it, they will come. In their droves. They'll spend money in pubs, hotels, galleries, theatres, shops, landmarks and museums. They'll buy books and woolly hats and green hoodies and shillelaghs and Claddagh rings and records and brown bread. They'll splash the cash to immerse themselves in the full experience of the immense culture of Ireland. But culture doesn't build itself. It requires time, talent and dedication. And the people who make that culture can't do it if they can't make the rent, or they can't afford to take their sick kid to the doctor, or they can't afford a space or studio. The poetry that politicians love to quote to humanise themselves doesn't magic up out of nowhere. The TV shows you can't stop binge-watching don't make themselves. The books you read were not written by an AI bot. Someone, an artist, had to sit down at a desk, likely for years, and grind that sucker out. For a pittance. The music you love to listen to started in an artist's head and made its way out on to an instrument. That instrument costs money. The recording equipment and studio space cost more. Like it or not, art needs money, because the people who make it are human beings who need the same things as you: shelter, food and water, yes. But they also need to be valued enough to invest in. [ The Irish Times view on basic income for artists: keep it going Opens in new window ] The Basic Income for the Arts scheme was due to end in August but it has been extended until February 2026. Minister for Culture, Communications and Sport, Patrick O'Donovan TD, plans to bring proposals for a 'successor scheme' to Cabinet as part of Budget 2026. Economically, the return on a BIA scheme will pay huge dividends in the form of more art, which will grow the tourism industry which will grow the hospitality, service, and retail industries. As an investment, it's a no brainer. And those are pretty thin on the ground these days. Lisa Tierney-Keogh is a playwright and writer


Irish Times
4 hours ago
- Irish Times
The Mona Lisa is on the move and staff at the Louvre are not happy
The Mona Lisa is bound for a new part of the Louvre, which if she were alive she would presumably be very happy about, even if no one would be able to tell for sure. Her eyes have been following people around the room for so long that no one has stopped to think it could be the walls she's looking at with that hint of disgust. Maybe she's long fancied a change of scene. Unveiled by Emmanuel Macron, the French president, earlier this year, the plan to give her a room of her own at the Paris museum seems wise on paper, though I fear the comings and goings will seed the kind of confusion that makes perfect heist-plot material and risks bringing Danny Ocean and his crew out of retirement for one last job. As for that hint of disgust, researchers from the University of Amsterdam used emotion-recognition software in 2005 to quantify that the expression of the Mona Lisa, aka the Florentine noblewoman Lisa del Giocondo, nee Gherardini, is 9 per cent disgusted, 6 per cent fearful, 2 per cent angry, less than 1 per cent neutral and 83 per cent happy. READ MORE [ Potential new names for the Department of Arts: Smacc, Cacs, Scam and – my favourite – DoSac Opens in new window ] I don't have a precise breakdown of how staff at the Louvre feel, but this week's abrupt work stoppage suggests they are not quite 83 per cent happy and are somewhat more than 2 per cent angry. The museum failed to open for several hours on Monday morning because a scheduled staff meeting turned into what one union representative called 'a mass expression of exasperation'. The source of this exasperation isn't complicated. The Louvre is overcrowded, understaffed and crumbling, and workers aren't the only ones to have noticed. Visiting it has become 'a physical ordeal', with 'no space to take a break' and 'insufficient' toilet and catering facilities, its director, Laurence des Cars, warned in a memo to France's culture minister, Rachida Dati, in January. Even its architecture is conspiring against it. The glass-and-steel pyramid entrance, completed in 1989, creates a 'very inhospitable' greenhouse effect on hot days, while some areas suffer temperature variations that endanger the preservation of the artworks. And parts of the building are 'no longer watertight'. Soon after Le Parisien newspaper published this leaked memo about the leaky Louvre, Macron sprang into announcement mode, emptying the Salle des États – the room where the Mona Lisa currently resides – to reveal a renovation and expansion project dubbed its Nouvelle Renaissance. [ You might think it's Your Friends & Neighbors, but And Just Like That... is the only true aspirational show on TV Opens in new window ] The €800 million vision includes the addition of underground rooms, the construction of a new entrance near the river Seine and the relocation of Leonardo da Vinci 's masterpiece to a dedicated room accessible via an add-on to the main ticket. I saw the Mona Lisa in January 2005. A few months later it was moved to a different spot and placed in a sealed enclosure made of bulletproof glass. This was unconnected to my visit. What I remember about that trip to the Louvre is that Paris was freezing, so my expression by the time we reached the painting was likely 83 per cent relief just to be indoors. Another 10 per cent was probably fatigue from contemplating what felt like the majority of the Louvre's 33,000 less-famous artworks along the way, and 7 per cent was weirdly prescient regret that proper smartphones hadn't been invented yet. The great thing about the Mona Lisa is that it's small enough for a selfie. I'm confident I could have fitted my big Irish head and the whole portrait into one frame. I'm not now in the habit of taking selfies beside paintings, but a significant number of the near nine million people who visit the Louvre each year like to try. It doesn't necessarily lessen their appreciation of 16th-century art. They might not have had any to start with. And if you're paying €22 in, or €30 from 2026 if you're a non-EU visitor, it is perhaps not entirely daft to want a record of your 'ordeal'. As for those who snap only the painting, they may have concluded that the Mona Lisa's smile is enigmatic mainly because she is so tiny and far away. If they use their phones' zoom function, they can get a closer look. So don't blame the customers, blame the infrastructure, and adjust your expectations accordingly, because unless the Louvre's daily visitor cap is tightened, congestion and frustration seem inevitable for a while yet: the glaring flaw in Macron's ambitious plan for a roomier museum is that it will take up to 10 years to complete. My advice for anyone keen to absorb some Leonardo genius in the meantime is to choose Milan. Book well in advance and see The Last Supper instead . It beats the elbow-sharpening and neck-craning required to glimpse the Mona Lisa through a sea of screens – or, if you're my height, a selection of armpits that elicit at least 9 per cent disgust.