
The climate discussion requires Indigenous leadership — every single day
Today is National Indigenous Peoples Day, a time for people across the country to come together to reflect on and celebrate the unique heritage, traditions and knowledge of First Nations, Inuit, and Métis Peoples.
Today we're reflecting on the importance of Indigenous leadership when it comes to climate policy.
That's not always the first thing that comes to mind when people reflect on Indigenous contributions — but it should be. Indigenous people are often at the forefront of climate impacts and leaders in the development of the clean economy.
We see this playing out in our current moment: Indigenous communities are grappling with the devastating impacts of wildfires supercharged by climate change and spreading across vast stretches of territory. Concurrently, Indigenous nations are leading the charge to be better prepared for future fires by reviving cultural burning practices that have been a longstanding part of land management.
With much of the country seized by how to get major projects off the ground in the wake of trade uncertainty south of the border, Indigenous people continue to remind the country that they are critical partners in any path forward. Indigenous nations have shown the way ahead when it comes to the energy transition, developing renewable energy, battery storage, electricity transmission and mining projects, among many others.
Indigenous knowledge systems have sustained communities since time immemorial, embedded in relational and holistic approaches to lands and waters. The reflection of this relationship must extend beyond a single day. It must be engrained in how we think about, develop and deliver climate policy. If you've learned the language of a country you've visited, ask yourself: Have you learned any of the Indigenous languages of the land you live on now? Learning these words can transform how we understand the land, the climate crisis and the cultural survival of those most deeply connected to it.
Supporting Indigenous climate leadership requires moving beyond conventional ideas of co-development toward centering Indigenous nationhood. This includes supporting Indigenous land and water governance systems, which would contribute to more equitable and reciprocal policy and decision-making approaches.
Indigenous Peoples are often at the forefront of climate impacts and leaders in the development of the clean economy, write Maria Shallard, Shianne McKay and Grace Donnelly
Amplifying Indigenous-led climate solutions
Five years ago, the Canadian Climate Institute and Centre for Indigenous Environmental Resources partnered to create the Indigenous Perspectives Program. This mentorship and case study initiative was designed to amplify Indigenous-led research that identifies successful strategies, highlights systemic barriers and shares lessons learned from Indigenous responses to climate impacts, mitigation efforts and the clean energy transition.
Each year, we support the development of case studies with stipends, offering a platform for research led by and for Indigenous people. Case studies are given an opportunity for language translation as a way to advance the Truth and Reconciliation Commission's call to support language and culture, and as a way to respect time-honoured ways of knowing and being.
The case study program culminates in a live, virtual roundtable that brings together a national audience of community members, government representatives, industry leaders, academics, and non-profits. The roundtable is a space to elevate Indigenous climate policy recommendations, uphold reciprocity in participant feedback, and spotlight the individuals and organizations enacting change in their communities.
The roundtable brings together Indigenous and non-Indigenous leaders to listen, learn and collaborate in pursuit of Indigenous-led climate policy.
Indigenous governance is power for climate policy
This year, as with the previous five years, we heard powerful testimony from Indigenous climate leaders across the country. Their insights highlight both successes and ongoing systemic failures, including the persistent limitations of co-development frameworks that do not fully account for Indigenous governance systems.
On the East Coast, we heard about the incredible opportunities Indigenous communities like the North Shore Mi'kmaq Tribal Council have to lead in the clean energy transition through community-owned distributed energy systems. This approach not only cuts emissions, it also supports self-determination and economic independence.
In light of the current national conversation around energy corridors, we heard how Indigenous-inclusive transmission projects offer a path to unlocking Canada's remarkable renewable energy potential — a crucial part of building the bigger, cleaner, smarter electricity systems needed to cut emissions and support a cleaner economy.
In Cowichan territory, we heard about the opportunities and challenges faced by a commercial fishing business owned and operated by the Cowichan tribes called Quw'utsun Kw'atl'kwa Enterprises, as they work to address the interconnected challenges of climate change, industry practices, and environmental sustainability in adaptive fisheries' management through a holistic lens.
In the territory of the Omushkego Cree, also known as the water people, we learned how the Friends of the Attawapiskat River are raising grassroots Indigenous voices to protect the land for future generations in Ontario's Ring of Fire region.
These risks, alongside the call to return to Indigenous governance, were themes that were echoed in the stories of the Anishnabe Moose Committee, a grassroots collective from several Anishnabe (Algonquin) communities working directly to protect moose, land, and culture from deforestation, mismanagement and climate impacts.
A call to reflect and learn
Each of these authors' perspectives adds an important dimension to how we address the challenge of climate change and build a better future together.
As we mark National Indigenous Peoples Day, we invite everyone to reflect on the lands they inhabit. Consider the diversity of Indigenous nations, the history of treaties — or their absence — and the deep relationships between people, place and non-human kin.
Maria Shallard is the Director, Indigenous Research at the Canadian Climate Institute and lives as a guest on unceded K'ómoks territory.
Shianne McKay is a member of the Minegoziibe Anishinaabe, a Senior Project Manager at the Centre for Indigenous Environmental Resources & representative of Canadian Climate Institute Council of Advisors.
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CTV News
an hour ago
- CTV News
First Nations youth say they're ‘starting a movement' against major projects bills
Ramon Kataquapit, youth councillor for Chiefs of Ontario and Nishnawbe Aski Nation, sings before speaking at a news conference on C-5 in the foyer of the House of Commons on Parliament Hill in Ottawa on Tuesday, June 17, 2025. THE CANADIAN PRESS/Justin Tang OTTAWA — First Nations youth leaders are warning Canadians can expect a long, tense summer of protests as governments push forward with plans to fast-track major projects — and young people will be leading the charge. 'You will see us in your cities, your city's hubs,' said Ramon Kataquapit, a youth councillor with the Chiefs of Ontario and Nishnawbe Aski Nation and a member of Attawapiskat First Nation in northern Ontario. The federal Liberal government's Bill C-5, which passed through the House of Commons Friday night, allows cabinet to quickly grant federal approvals for big industrial projects like mines, ports and pipelines. It sailed through a Commons committee in the early hours of Thursday with support from the Conservatives. And in Ontario, Premier Doug Ford's Conservatives have passed legislation allowing his government to designate 'special economic zones' where the provincial cabinet can exempt companies or projects from having to comply with any provincial law, provincial regulation or municipal bylaw. Both pieces of legislation have met with fierce resistance from First Nations leaders who accuse Ottawa and Queen's Park of trampling on their rights and failing to consult with them in good faith. Kataquapit said First Nations youth are 'starting a movement' to protect their cultures and lands from what they see as increasing encroachment by governments looking to build major projects in a hurry. He compared both pieces of legislation to a rock falling off a mountain. 'You don't know how much momentum it's going to build,' he said. 'It might cause a mudslide and turn into something like an avalanche. 'This can turn into something much bigger, and a lot of our people — a lot of the youth — we see that.' While chiefs have been the most prominent First Nations voices in news coverage of the legislation, Kataquapit said young people were the driving force behind recent rallies against the fast-track bills in northern Ontario, at Queen's Park and on Parliament Hill. He said they draw inspiration from the Anishinaabe Seven Fires Prophecy, which speaks of a 'seventh fire' generation that will bring back traditional knowledge and ways of living after a period of cultural dislocation. 'We were raised to be the seventh generation,' Kataquapit said. 'What I've been taught was that it's my role to wake people up and to really show just how much colonization has affected us, but (also) how much strength we have in our traditional identity, culture … 'The seven fires are ready to take the steps that our leadership are falling back on because they fought a good fight for their entire lives. It's just nature that you grow tired, scarred, traumatized.' Terra Roy, another youth councillor with Chiefs of Ontario, said First Nations youth can do more than just protest — they can engage with the land and with traditional knowledge as an act of resistance. 'We have young people in Attawapiskat taking the rivers,' Roy said. 'I'm happy that we're returning to the land and continuing to occupy it.' Roy, who works as a liaison between Beausoleil First Nation and the private sector, spoke to The Canadian Press while attending a project management training session in Edmonton. Roy said the federal and provincial legislation makes their own work seem almost futile. 'I was like, 'Well, what the heck did I just get hired for then if (governments are) just going to bulldoze over everything I say?'' Roy said. 'I'm here trying to create a whole department for my community so that we can have a greater say in our treaty area and then (governments) are like, 'Oh, just kidding.' 'I'm angry. I'm frustrated, heartbroken, annoyed.' Much of that frustration comes from a sense of déjà vu. First Nations say they've been in this position before, when legislation introduced by the Stephen Harper government to allow governments and businesses to push through projects without strict environmental assessment triggered the countrywide protest movement known as Idle No More. Roy vividly remembers sitting with their mother as a child as they took part in an Idle No More protest at a mall. 'It's frustrating that at 11 years old I was doing that, and now again at 23,' Roy said. 'If I'm tired of having to fight this again, I can only imagine how my grandmother feels.' Hanna Sewell, a nurse and a member of Batchewana First Nation near Sault Ste. Marie, Ont., said young people have to lead this fight because they're the ones who will have to live with the impacts of accelerated development. 'If the land is sick, we're going to be sick as well,' she said. 'We don't want this bill, and we are the future generations that are going to govern this land and save it.' Pierre Debassige, a member of M'Chigeeng First Nation and youth councillor for Anishinabek Nation, said First Nations won't be the only ones to experience those impacts. 'If they start development in the Ring of Fire in the Far North, all those lakes, rivers all come down to the Great Lakes,' he said. 'If there's that contamination that comes down from the North, it's going to affect not only their communities, but here in southern Ontario.' Debassige said it's his generation's turn to step up. 'United we stand and we conquer, but divided we fall one by one,' he said. 'I'm always thinking of that seven generations behind me (and) what my great-great-great-great grandchildren are going to be doing. Maybe they'll see the work that I've done as a young person, (that I) fought for all of this.' This report by The Canadian Press was first published June 21, 2025. Alessia Passafiume, The Canadian Press


Winnipeg Free Press
2 hours ago
- Winnipeg Free Press
First Nations youth say they're ‘starting a movement' against major projects bills
OTTAWA – First Nations youth leaders are warning Canadians can expect a long, tense summer of protests as governments push forward with plans to fast-track major projects — and young people will be leading the charge. 'You will see us in your cities, your city's hubs,' said Ramon Kataquapit, a youth councillor with the Chiefs of Ontario and Nishnawbe Aski Nation and a member of Attawapiskat First Nation in northern Ontario. The federal Liberal government's Bill C-5, which passed through the House of Commons Friday night, allows cabinet to quickly grant federal approvals for big industrial projects like mines, ports and pipelines. It sailed through a Commons committee in the early hours of Thursday with support from the Conservatives. And in Ontario, Premier Doug Ford's Conservatives have passed legislation allowing his government to designate 'special economic zones' where the provincial cabinet can exempt companies or projects from having to comply with any provincial law, provincial regulation or municipal bylaw. Both pieces of legislation have met with fierce resistance from First Nations leaders who accuse Ottawa and Queen's Park of trampling on their rights and failing to consult with them in good faith. Kataquapit said First Nations youth are 'starting a movement' to protect their cultures and lands from what they see as increasing encroachment by governments looking to build major projects in a hurry. He compared both pieces of legislation to a rock falling off a mountain. 'You don't know how much momentum it's going to build,' he said. 'It might cause a mudslide and turn into something like an avalanche. 'This can turn into something much bigger, and a lot of our people — a lot of the youth — we see that.' While chiefs have been the most prominent First Nations voices in news coverage of the legislation, Kataquapit said young people were the driving force behind recent rallies against the fast-track bills in northern Ontario, at Queen's Park and on Parliament Hill. He said they draw inspiration from the Anishinaabe Seven Fires Prophecy, which speaks of a 'seventh fire' generation that will bring back traditional knowledge and ways of living after a period of cultural dislocation. 'We were raised to be the seventh generation,' Kataquapit said. 'What I've been taught was that it's my role to wake people up and to really show just how much colonization has affected us, but (also) how much strength we have in our traditional identity, culture … 'The seven fires are ready to take the steps that our leadership are falling back on because they fought a good fight for their entire lives. It's just nature that you grow tired, scarred, traumatized.' Terra Roy, another youth councillor with Chiefs of Ontario, said First Nations youth can do more than just protest — they can engage with the land and with traditional knowledge as an act of resistance. 'We have young people in Attawapiskat taking the rivers,' Roy said. 'I'm happy that we're returning to the land and continuing to occupy it.' Roy, who works as a liaison between Beausoleil First Nation and the private sector, spoke to The Canadian Press while attending a project management training session in Edmonton. Roy said the federal and provincial legislation makes their own work seem almost futile. 'I was like, 'Well, what the heck did I just get hired for then if (governments are) just going to bulldoze over everything I say?'' Roy said. 'I'm here trying to create a whole department for my community so that we can have a greater say in our treaty area and then (governments) are like, 'Oh, just kidding.' 'I'm angry. I'm frustrated, heartbroken, annoyed.' Much of that frustration comes from a sense of déjà vu. First Nations say they've been in this position before, when legislation introduced by the Stephen Harper government to allow governments and businesses to push through projects without strict environmental assessment triggered the countrywide protest movement known as Idle No More. Roy vividly remembers sitting with their mother as a child as they took part in an Idle No More protest at a mall. 'It's frustrating that at 11 years old I was doing that, and now again at 23,' Roy said. 'If I'm tired of having to fight this again, I can only imagine how my grandmother feels.' Hanna Sewell, a nurse and a member of Batchewana First Nation near Sault Ste. Marie, Ont., said young people have to lead this fight because they're the ones who will have to live with the impacts of accelerated development. 'If the land is sick, we're going to be sick as well,' she said. 'We don't want this bill, and we are the future generations that are going to govern this land and save it.' Pierre Debassige, a member of M'Chigeeng First Nation and youth councillor for Anishinabek Nation, said First Nations won't be the only ones to experience those impacts. 'If they start development in the Ring of Fire in the Far North, all those lakes, rivers all come down to the Great Lakes,' he said. Weekly A weekly look at what's happening in Winnipeg's arts and entertainment scene. 'If there's that contamination that comes down from the North, it's going to affect not only their communities, but here in southern Ontario.' Debassige said it's his generation's turn to step up. 'United we stand and we conquer, but divided we fall one by one,' he said. 'I'm always thinking of that seven generations behind me (and) what my great-great-great-great grandchildren are going to be doing. Maybe they'll see the work that I've done as a young person, (that I) fought for all of this.' This report by The Canadian Press was first published June 21, 2025.


National Observer
3 hours ago
- National Observer
The climate discussion requires Indigenous leadership — every single day
Today is National Indigenous Peoples Day, a time for people across the country to come together to reflect on and celebrate the unique heritage, traditions and knowledge of First Nations, Inuit, and Métis Peoples. Today we're reflecting on the importance of Indigenous leadership when it comes to climate policy. That's not always the first thing that comes to mind when people reflect on Indigenous contributions — but it should be. Indigenous people are often at the forefront of climate impacts and leaders in the development of the clean economy. We see this playing out in our current moment: Indigenous communities are grappling with the devastating impacts of wildfires supercharged by climate change and spreading across vast stretches of territory. Concurrently, Indigenous nations are leading the charge to be better prepared for future fires by reviving cultural burning practices that have been a longstanding part of land management. With much of the country seized by how to get major projects off the ground in the wake of trade uncertainty south of the border, Indigenous people continue to remind the country that they are critical partners in any path forward. Indigenous nations have shown the way ahead when it comes to the energy transition, developing renewable energy, battery storage, electricity transmission and mining projects, among many others. Indigenous knowledge systems have sustained communities since time immemorial, embedded in relational and holistic approaches to lands and waters. The reflection of this relationship must extend beyond a single day. It must be engrained in how we think about, develop and deliver climate policy. If you've learned the language of a country you've visited, ask yourself: Have you learned any of the Indigenous languages of the land you live on now? Learning these words can transform how we understand the land, the climate crisis and the cultural survival of those most deeply connected to it. Supporting Indigenous climate leadership requires moving beyond conventional ideas of co-development toward centering Indigenous nationhood. This includes supporting Indigenous land and water governance systems, which would contribute to more equitable and reciprocal policy and decision-making approaches. Indigenous Peoples are often at the forefront of climate impacts and leaders in the development of the clean economy, write Maria Shallard, Shianne McKay and Grace Donnelly Amplifying Indigenous-led climate solutions Five years ago, the Canadian Climate Institute and Centre for Indigenous Environmental Resources partnered to create the Indigenous Perspectives Program. This mentorship and case study initiative was designed to amplify Indigenous-led research that identifies successful strategies, highlights systemic barriers and shares lessons learned from Indigenous responses to climate impacts, mitigation efforts and the clean energy transition. Each year, we support the development of case studies with stipends, offering a platform for research led by and for Indigenous people. Case studies are given an opportunity for language translation as a way to advance the Truth and Reconciliation Commission's call to support language and culture, and as a way to respect time-honoured ways of knowing and being. The case study program culminates in a live, virtual roundtable that brings together a national audience of community members, government representatives, industry leaders, academics, and non-profits. The roundtable is a space to elevate Indigenous climate policy recommendations, uphold reciprocity in participant feedback, and spotlight the individuals and organizations enacting change in their communities. The roundtable brings together Indigenous and non-Indigenous leaders to listen, learn and collaborate in pursuit of Indigenous-led climate policy. Indigenous governance is power for climate policy This year, as with the previous five years, we heard powerful testimony from Indigenous climate leaders across the country. Their insights highlight both successes and ongoing systemic failures, including the persistent limitations of co-development frameworks that do not fully account for Indigenous governance systems. On the East Coast, we heard about the incredible opportunities Indigenous communities like the North Shore Mi'kmaq Tribal Council have to lead in the clean energy transition through community-owned distributed energy systems. This approach not only cuts emissions, it also supports self-determination and economic independence. In light of the current national conversation around energy corridors, we heard how Indigenous-inclusive transmission projects offer a path to unlocking Canada's remarkable renewable energy potential — a crucial part of building the bigger, cleaner, smarter electricity systems needed to cut emissions and support a cleaner economy. In Cowichan territory, we heard about the opportunities and challenges faced by a commercial fishing business owned and operated by the Cowichan tribes called Quw'utsun Kw'atl'kwa Enterprises, as they work to address the interconnected challenges of climate change, industry practices, and environmental sustainability in adaptive fisheries' management through a holistic lens. In the territory of the Omushkego Cree, also known as the water people, we learned how the Friends of the Attawapiskat River are raising grassroots Indigenous voices to protect the land for future generations in Ontario's Ring of Fire region. These risks, alongside the call to return to Indigenous governance, were themes that were echoed in the stories of the Anishnabe Moose Committee, a grassroots collective from several Anishnabe (Algonquin) communities working directly to protect moose, land, and culture from deforestation, mismanagement and climate impacts. A call to reflect and learn Each of these authors' perspectives adds an important dimension to how we address the challenge of climate change and build a better future together. As we mark National Indigenous Peoples Day, we invite everyone to reflect on the lands they inhabit. Consider the diversity of Indigenous nations, the history of treaties — or their absence — and the deep relationships between people, place and non-human kin. Maria Shallard is the Director, Indigenous Research at the Canadian Climate Institute and lives as a guest on unceded K'ómoks territory. Shianne McKay is a member of the Minegoziibe Anishinaabe, a Senior Project Manager at the Centre for Indigenous Environmental Resources & representative of Canadian Climate Institute Council of Advisors.