IMC processes green waste after storm uproots hundreds of trees

Indore: The recent bout of heavy winds coupled with rainfall wreaked havoc on Indore's green cover, uprooting hundreds of trees across the city. The
Indore Municipal Corporation
(IMC) mobilised its resources to collect the fallen trees and transport them to its
green waste processing
plant for efficient disposal and potential revenue generation.According to IMC additional commissioner Abhilash Mishra, a staggering 302 tonnes of green waste, comprising leaves and tree branches, were collected by the civic body between May 5 and 8.
This massive cleanup operation required the deployment of 151 heavy loading vehicles."Similarly, we collected around 355 tonnes of wood logs during the same four-day period," Mishra stated. "These logs were the result of the numerous trees that fell due to the strong winds and rainfall. All these logs were transported to our green waste processing plant using 19 dumpers."Indore boasts the country's first
public-private partnership
(PPP) model green waste processing plant, a facility that not only handles green waste effectively but also generates revenue for the IMC.
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The corporation receives a royalty of Rs 3,000 per tonne for supplying wood and branches to the plant.Established on approximately 55,000 square feet of land in the Bicholi Hapsi area by a private firm, the plant recycles the collected wood and branches to produce valuable wood pellets.
These pellets serve as a sustainable alternative to fossil fuels, contributing to energy conservation. "The plant just commenced its production," confirmed additional commissioner Mishra.Explaining the plant's operational model, Mishra said, "The plant is set up on a PPP basis. As royalty, the IMC will receive Rs 3000 for every tonne of processed material. The plant has a daily processing capacity of 100 tonnes. Indore typically generates around 30 tonnes of green waste daily, including wood and branches, which can surge to 60-70 tonnes during peak seasons like autumn."

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Ashokan inscriptions, spanning Afghanistan to Sri Lanka, show Brahmi's role in unifying a diverse empire, spreading Hindu and Buddhist principles. Its standardised form suggests prior development, likely from the Rigvedic period or earlier, establishing Hindu scriptology's foundation. The absence of pre-3rd century BCE epigraphical evidence reflects archaeological limitations, not a scriptless civilisation that produced great works such as the Rigveda and Panini's Ashtadhyayi long before. Ashokan inscriptions, spanning Afghanistan to Sri Lanka, show Brahmi's role in unifying a diverse empire, spreading Hindu and Buddhist principles. Its standardised form suggests prior development, likely from the Rigvedic period, establishing Hindu scriptology's foundation. Bifurcation of Brahmi: Uttara and Dakshina Brahmi By the early centuries CE, Brahmi's regional variants, which began evolving earlier (e.g., Tamil-Brahmi in the 3rd century BCE), were classified as Uttara Brahmi (Northern Brahmi) and Dakshina Brahmi (Southern Brahmi), reflecting geographical and linguistic diversity. Uttara Brahmi: The northern branch: Uttara Brahmi, used north of the Vindhyas, wrote Sanskrit and Prakrit for Hindu, Buddhist and Jain traditions, characterised by angular forms. Its descendants include: Devanagari:Used for Sanskrit, Hindi, Marathi, and Nepali, Devanagari evolved from the Gupta script, with its shirorekha (horizontal line) symbolising northern script unity. Sharada:Used in Kashmir for Sanskrit and Kashmiri, it remains a symbol of Hindu heritage. Gujarati:A cursive Devanagari derivative, reflecting Gujarat's cultural dynamism. Gurmukhi:Developed for Punjabi by Guru Angad, tied to Sikhism's Hindu ethos. Bengali, Odiya, Assamese:Evolving from the Siddham script, these preserve Hindu literary traditions. Meetei Mayek:Revived in Manipur, symbolising Hindu heritage reclamation. Tibetan:Developed in the 7th century, it spread Buddhism, a Hindu-derived religion, to Tibet. These scripts, driven by Hindu, and Buddhist traditions, carried Hindu influence to Central Asia, embodying northern Hindu scriptology's unity. Dakshina Brahmi: The southern branch: Dakshina Brahmi, used in southern India, Sri Lanka, and Southeast Asia, adapted to Dravidian and non-Indo-Aryan languages with rounded forms. Its descendants include: Tamil:Originating from Tamil-Brahmi (3rd century BCE), an early southern Brahmi variant, it evolved through Vatteluttu and Pallava scripts (4th–7th centuries CE), with significant Grantha influence, and was standardised in the 20th century. Telugu, Kannada:From the Kadamba script (4th–6th centuries CE), emerging from a shared script by the 13th century. 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