
Daily subject-wise quiz: History and Culture MCQs on Begum of Bhopal, Alexander's Indian campaign and more (Week 114)
Are you preparing for UPSC CSE Prelims? UPSC Essentials brings to you its initiative of daily subject-wise quizzes. These quizzes are designed to help you revise some of the most important topics from the static part of the syllabus. Attempt today's subject quiz on History and Culture to check your progress.
Which of the following temples of South India is known as Dakshina Meru?
(a) Kailasanathar Temple at Kanchipuram
(b) Airavatesvara temple at Tanjavur
(c) Brihadisvara temple at Gangaikondacholapuram
(d) Brihadisvara temple at Tanjavur
According to whc.unesco.org,
The Great Living Chola Temples were built by kings of the Chola Empire, which stretched over all of south India and the neighbouring islands. The site includes three great 11th- and 12th-century Temples: the Brihadisvara Temple at Thanjavur, the Brihadisvara Temple at Gangaikondacholisvaram and the Airavatesvara Temple at Darasuram.
'The Brihadisvara temple at Tanjavur marks the greatest achievement of the Chola architects. Known in the inscriptions as Dakshina Meru, the construction of this temple was inaugurated by the Chola King, Rajaraja I (985-1012 CE) possibly in the 19th regal year (1003-1004 CE) and consecrated by his own hands in the 25th regal year (1009-1010 CE).'
Therefore, d is the correct answer.
(For more, refer: whc.unesco.org )
With reference to Begum Sultan Jahan, the last Begum of Bhopal, consider the following statements:
1. She was the first female Chancellor of the Mohammadan Anglo Oriental College, Aligarh.
2. She authored a book, Dars-e-Hayat, about the education and parenting of young girls.
3. She founded a Science College in the city of Aligarh.
4. She was the fourth female ruler of Bhopal.
Which of the statements given above are true?
(a) 1, 2 and 3 only
(b) 3 and 4 only
(c) 1, 2 and 4 only
(d) 1, 2, 3 and 4
Nearly a century ago, when the term feminism was not yet part of common parlance, the princely estate of Bhopal was run by a line of powerful women. In the absence of male successors, they initiated a matrilineal reign from 1819, which continued till 1926. These rulers are often referred to as the Begums of Bhopal.
The last Begum of Bhopal was Begum Sultan Jahan. She ruled from 1909 to 1926 after which she stepped down and was succeeded by her son.
Apart from being a philanthropist and prolific writer, she was a symbol of women empowerment, known for taking up the cause of female education. She was the first female Chancellor of Aligarh Muslim University, which she had nurtured during its nascent stage, when it was still known as the Mohammadan Anglo Oriental College.
Born in 1858, Begum Sultan Jahan ascended the throne in 1901. While she was the fourth female ruler of Bhopal, she is credited with many firsts.
She was a pioneer in the field of education and even authored a book, Dars-e-Hayat, about the education and parenting of young girls. There was a time when almost every city of the country had one or more educational institutes for girls which were funded by Begum Sultan Jahan.
Following in her footsteps, her son Hamidullah Khan, who studied in Aligarh, founded a Science College in the city, and donated Rs two lakh to it.
Therefore, c is the correct answer.
(For more, refer:The last Begum of Bhopal: How Begum Sultan Jahan fought patriarchy and educated a generation of women, IE)
Consider the following statements:
1. It is a temple located on the eastern shores of the Indian subcontinent.
2.It was built in the 13th century by Narasimhadeva I.
3. Its chief architect was Bisu Moharana.
4. It was inscribed on the UNESCO World Heritage List in 1984.
Which of the following temples is described by the above statements?
(a) Kakatiya Rudreshwara (Ramappa) Temple
(b) Sun Temple
(c) Jagannath Temple
(d) Mahabodhi Temple
According to whc.unesco.org,
The Sun Temple at Konarak, located on the eastern shores of the Indian subcontinent, is one of the outstanding examples of temple architecture and art as revealed in its conception, scale and proportion, and in the sublime narrative strength of its sculptural embellishment.
The Sun Temple is an exceptional testimony, in physical form, to the 13th-century Hindu Kingdom of Orissa, under the reign of Narasimha Deva I (AD 1238-1264).
It is associated with all the legends of its own artistic creation – the most evocative being its construction over twelve years using 1,200 artisans – and the stories about the deep commitment of its master builder, Bisu Moharana, to the project, in which his son (who was born during this period) later became involved.
Therefore, b is the correct answer.
(For more, refer: whc.unesco.org)
'Sadir attam' refers to:
(a) the name of a plant found in ancient Tamil texts
(b) classical instruments played along with Mohiniyattam
(c) ancient Indian dance book
(d) none of the above
According to indianculture.gov.in:
'Most classical dance forms of India which are strictly based on Natya Shastra, originated from within temple complexes. One such example is the Sadir Attam of Tamil Nadu, today known as Bharatanatyam.'
Therefore, d is the correct answer.
Consider following statements with reference to Alexander's Indian campaign:
1. The king of Taxila surrendered to Alexander, but beyond the Jhelum he was challenged by the legendary warrior, in the battle of Hydaspes, whom Greek sources have identified as Porus.
2. Alexander defeated Porus, but allowed him to retain his kingdom and left him in charge of Punjab when the Greek army eventually retreated.
Which of the above mentioned statements is/are correct?
(a) 1 only
(b) 2 only
(c) Both 1 and 2
(d) Neither 1 nor 2
Alexander's Indian campaign
Alexander was born in 356 BC at Pella in ancient Greece, and succeeded his father, king Phillip II, to the throne at the age of 20. Over the next 10 years, Alexander led campaigns across large parts of West Asia and North Africa.
In 330 BC, he defeated Darius III in the decisive battle of Gaugamela, and after a long campaign in Bactria in the region of the Amu Darya north of today's Afghanistan, he crossed the Hindu Kush and entered the Kabul valley.
In 327 BC, Alexander crossed the Indus, the farthest frontier of the old Persian empire, and began his Indian campaign that lasted about two years.
The king of Taxila surrendered to Alexander, but beyond the Jhelum he was challenged by the legendary warrior whom Greek sources have identified as Porus.
In the battle of Hydaspes that followed, Alexander won, but following his famous interview with Porus — during which the wounded king is said to have demanded that the invading emperor treat him 'as befits a king' — was impressed enough to return to the captive Porus his kingdom, and to leave him in charge of Punjab when the Greek army ultimately retreated.
Therefore, c is the correct answer.
(For more, refer: Alexander and Chandragupta Maurya: A short history of war, empire, and greatness, IE)
With reference to the sources related to the life of Chandragupta Maurya,consider the following statements:
1.Buddhist and Brahmanical texts differ regarding Chandragupta Maurya's clan.
2.Greek and Indian sources disagree on the point that Chandragupta Maurya overthrew the unpopular last Nanda king, Dhana Nanda, and seized his capital, Pataliputra.
Which of the above given statements is/are true?
(a) 1 only
(b) 2 only
(c) Both 1 and 2
(d) Neither 1 nor 2
Chandragupta's imperial ambition
Greek and Indian sources agree that Chandragupta overthrew the unpopular last king of the Nandas, Dhana Nanda, and occupied his capital, Pataliputra. The young warrior is said to have been a protege of the Brahmin philosopher Kautilya who, having been insulted by the Nanda king, bore a grudge against him.
Buddhist texts say Chandragupta Maurya belonged to the kshatriya Moriya clan associated with the Shakyas. Brahmanical texts, however, refer to the Mauryas as shudras and heretics.
Guided by the guile and strategy of Kautilya and by his own great military prowess, Chandragupta went about fulfilling his imperial ambitions. Once he had established his mastery over the plains of the Ganga, he moved north-west to occupy the power vacuum left by the retreat of Alexander's army.
Therefore, a is the correct answer.
(For more, refer: Alexander and Chandragupta Maurya: A short history of war, empire, and greatness, IE )
'Ryndia', which has secured the Geographical Indication (GI) tag, belongs to which state?
(a) Sikkim
(b) West Bengal
(c) Meghalaya
(d) Mizoram
Ryndia Textile (Handicraft) from Meghalaya has secured the Geographical Indication (GI) tag recently.
Therefore, c is the correct answer.
(For more, refer: ipindia.gov.in)
Consider the following battles from history:
1. Battle of Saraighat
2. Battle of Karnal
3. Battle of Gaugamela
Which of the following is the correct chronological sequence?
(a) 1-2-3
(b) 2-3-1
(c) 3-2-1
(d) 3-1-2
In 330 BC, Alexander defeated Darius III in the decisive battle of Gaugamela, and after a long campaign in Bactria in the region of the Amu Darya north of today's Afghanistan, he crossed the Hindu Kush and entered the Kabul valley.
Lachit Barphukan, the great Ahom general, inflicted humiliating defeat on the mighty Mughal army in the Battle of Saraighat in 1671, bringing the curtain down on the last major attempt by the Mughals to take Assam.
The Battle of Karnal, on February 24, 1739, saw Persian emperor Nadir Shah handing a crushing defeat to the forces of Mughal emperor Muhammad Shah Rangila, effectively ending Mughal power in India.
Therefore, d is the correct answer.
Subscribe to our UPSC newsletter and stay updated with the news cues from the past week.
Stay updated with the latest UPSC articles by joining our Telegram channel – IndianExpress UPSC Hub, and follow us on Instagram and X.
Manas Srivastava is currently working as Senior Copy Editor with The Indian Express (digital) and leads a unique initiative of IE - UPSC Essentials. He majorly writes on UPSC, other competitive exams and education-related projects. In the past, Manas has represented India at the G-20 Youth Summit in Mexico. He is a former member of the Youth Council, GOI. A two-time topper/gold medallist in History (both in graduation and post-graduation) from Delhi University, he has mentored and taught UPSC aspirants for more than four years. His diverse role in The Indian Express consists of writing, editing, anchoring/ hosting, interviewing experts, and curating and simplifying news for the benefit of students. He hosts the YouTube talk show called 'Art and Culture with Devdutt Pattanaik' and a LIVE series on Instagram and YouTube called 'You Ask We Answer'.His talks on 'How to read a newspaper' focus on newspaper reading as an essential habit for students. His articles and videos aim at finding solutions to the general queries of students and hence he believes in being students' editor, preparing them not just for any exam but helping them to become informed citizens. This is where he makes his teaching profession meet journalism. He is also the editor of UPSC Essentials' monthly magazine for the aspirants. He is a recipient of the Dip Chand Memorial Award, the Lala Ram Mohan Prize and Prof. Papiya Ghosh Memorial Prize for academic excellence. He was also awarded the University's Post-Graduate Scholarship for pursuing M.A. in History where he chose to specialise in Ancient India due to his keen interest in Archaeology. He has also successfully completed a Certificate course on Women's Studies by the Women's Studies Development Centre, DU. As a part of N.S.S in the past, Manas has worked with national and international organisations and has shown keen interest and active participation in Social Service. He has led and been a part of projects involving areas such as gender sensitisation, persons with disability, helping slum dwellers, environment, adopting our heritage programme. He has also presented a case study on 'Psychological stress among students' at ICSQCC- Sri Lanka. As a compere for seminars and other events he likes to keep his orating hobby alive. His interests also lie in International Relations, Governance, Social issues, Essays and poetry. ... Read More
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Mint
8 hours ago
- Mint
UGC NET June 2025: Documents to carry, reporting time at exam centre, admit card details; check guidelines
The admit cards for the University Grants Commission National Eligibility Test (UGC NET) scheduled for June 25 are out. The National Testing Agency (NTA) released it earlier today, in addition to exam city slips for June 25, 26 and 27 examinations. The exams will take place till June 29 for different subjects in two shifts. Check guidelines, other important things before going to the centre. A printed copy of the Admit Card, downloaded from the NTA website. 2. One passport-sized photograph (identical to the one uploaded in the Online Application Form) to be affixed in the designated space on the Attendance Sheet at the centre. 3. Any one of the following original, valid, and non-expired photo identification documents: PAN Card, Driving License, Passport, Aadhaar Card (with photograph), or e-Aadhaar. The name on the ID must exactly match the name on the Admit Card. 4. PwD certificate issued by a Competent Authority, if seeking relaxation under the PwD category. Candidates must report to the Examination Centre at least two hours before the scheduled start of the examination to ensure timely completion of frisking and registration formalities. 2. The registration desk will close 30 minutes before the commencement of the exam. 3. Entry to the Examination Centre will not be allowed after the time specified on the Admit Card. 4. Candidates are also advised to be present in the Examination Hall/Room at the time mentioned in the Admit Card. 2. Public Administration 3. Indian Knowledge System 6. Labour Welfare / HRM / Industrial Relations / Social Welfare 8. Tribal and Regional Language/Literature 11. Environmental Sciences 2. Japanese 4. Mass Communication and Journalism 6. Performing Arts (Dance/Drama/Theatre) 9. Library and Information Science The NTA has issued helpline number 011-40759000 available in case of CBT related queries. Candidates appearing for the June 25 examination can visit the official website- to download it. Go to the official website 2. Click on the link that states UGC NET June 2025 Admit Card on homepage 3. Mention the required login details like your application number and date of birth. 4. Your admit card will display on the screen.


Time of India
20 hours ago
- Time of India
Poetry of grief: Dongri's marsiya reciters prepare for Moharram
As the Muslim month of Moharram begins this week (June 26 or 27, depending on the sighting of the new moon), the pulsating Pala Galli aka Hazrat Abbas Street in Dongri prepares to be draped in black. Tired of too many ads? go ad free now Rooftops, shopfronts, windowsills and sabeels (water fountains) will be adorned with black flags and banners, signalling the sacred time of mourning. Moharram marks the martyrdom of Prophet Muhammad's grandson Imam Hussain, his family members, and companions at the Battle of Karbala (618) in Iraq. Besides the visual symbols of mourning, another deeply emotive tradition unfolds: marsiyakhwani—the act of eulogising the Karbala martyrs through poetry recitation. Perhaps no marsiya reciter in Mumbai evokes the pain and lamentation for the departed souls on the plains of Karbala as powerfully as Haji Mohammed Reza Parekh, fondly known as Haji Bhai among his admirers. At 60, Parekh is a revered presence at many Moharram majlis or congregation venues, including Khoja Shia Jama Masjid, Masjid-E-Iranian or Mughal Masjid, and Kesar Baug Hall in Dongri. In addition, he is often invited to recite at many private Shia homes in the city. Notably, at Kesar Baug Hall, Parekh's family has upheld the humble yet vital tradition of safeguarding the shoes of the mourners during Moharram gatherings for generations. "Nothing gives me more satisfaction than helping fellow mourners connect with the pain and sacrifice at Karbala," says Parekh, who began reciting marsiya when he was five, often carried on his father's shoulders to the Moharram majlis. "I pray to God that I should be doing it till I live on this earth." Tired of too many ads? go ad free now M ourning for the martyrs of Karbala is central to religious expression in Shia faith, and marsiyas are among the most poignant ways that the grief is communicated. "What the zakirs or speakers do through Moharram sermons, marsiya reciters do through poetry. They evoke the feeling of loss and lamentation and Haji Bhai has perfected this art," explains Ali Shroff, president, Khoja Shia Isna Ashari Jamaat in Mumbai. "His poignant recitations transport you to the tragic time when Imam Hussain and his companions were subjected to extreme adversity during the Karbala battle." Haji Sajjad P Shroff, secretary of the century-old Jamaat, has observed and attended Parekh's recitation sessions for decades. "Once while visiting Imam Hussain's mausoleum in Karbala, I persuaded Haji Bhai to recite a marsiya at the holy precinct as part of our homage to the Imam," recalls Haji Sajjad. Marsiya, derived from the Arabic 'marthiya'—meaning lamentation for the departed souls—is believed to have originated in the 16th century. It received a major push during the rule of Shia nawabs of Awadh, including Nawab Asaf-ud-Daulah, who patronised even Hindu poet and marsiya writer Munshi Channulal Dilgir (1780-1848). Many famous marsiyas of Dilgir, including 'Ghabrayegi Zainab'—depicting the trauma the Imam's family suffered—have received widespread popularity and continue to mesmerise mourners to this day. The genre owes much of its literary elevation to two legendary poets: Mir Anis and Mirza Dabeer. They lifting marsiya from majlis to high art in Urdu poetry. "Commentators have long debated who between Anis and Dabeer was a better marsiya writer. They took this genre to dizzying heights and enriched Urdu poetry," says Mira Road-based marsiya reciter Syed Mohammed Akbar Rizvi. Hailing Anis as a pioneer, the famous scholar-critic Shibli Nomani wrote: "The poetic qualities of Anis are not matched by any other poets." Besides reciting at Mehfile Sakkae Sakina in Mira Road, Rizvi travels to Dongri to recite at Mughal Masjid. Kausar Zaidi, who has anchored the Moharram sermons at Mughal Masjid for over three decades, also writes marsiyas. He once anchored the Moharram sermons of the late Maulana Mohammed Athar Mirza, who delivered sermons at Mughal Masjid for over five decades. For the marsiya reciters, the days of mourning are not only sacred but also deeply personal. Each session is a calling—to evoke remembrance, tears and ultimately, reaffirmation of faith.


Time of India
20 hours ago
- Time of India
Uncertain of e-waste volume, Punjab starts statewide audit of sources
Chandigarh: To clamp down on and track electronic waste, the Punjab Pollution Control Board (PPCB) has launched a statewide mapping exercise to identify and catalogue all e-waste sources. Tired of too many ads? go ad free now The initiative aims to compile a comprehensive inventory of bulk consumers, repair and dismantling units, authorised recyclers, and informal sector operators across Punjab. Electronic waste includes discarded electrical and electronic equipment—from refrigerators and washing machines to computers, mobile phones, televisions, and small appliances. Proper disposal is vital to protect public health and environment: it prevents the release of toxic substances such as lead, cadmium, and mercury into soil and water, and conserves valuable resources. In contrast, uncontrolled dumping or informal dismantling can contaminate ecosystems, harm human health, and contribute to resource depletion. At present, PPCB only receives data from industrial sources that voluntarily report their e-waste figures. Information from the informal sector and smaller generators remains largely unknown. With e-waste emerging as one of the fastest-growing waste streams, regulators see this inventory as essential to bringing unmonitored actors under formal oversight. PPCB senior officer Parveen Saluja, who oversees e-waste management, said they were in the process of engaging experienced consultants to conduct a comprehensive statewide survey on e-waste. An expression of interest (EoI) has been invited for this purpose. The survey will cover a wide range of stakeholders, including bulk consumers, service centres, repair shops, collection points, informal dismantlers, recyclers, and others involved in the e-waste ecosystem. Tired of too many ads? go ad free now The selected agency will be responsible for collecting field data, compiling records, and delivering detailed reports, which will guide the state in formulating robust strategies for e-waste collection, recycling, and safe disposal. PPCB officials added the findings from this exercise will form the backbone of a state action plan on e-waste, enhance compliance monitoring, and curb illegal handling and disposal practices. They also emphasised the importance of raising awareness among consumers and informal sector workers about the hazards of improper e-waste disposal—an effort they believe will promote more responsible and sustainable practices across the board. By combining data-driven governance with grassroots engagement, Punjab hopes to establish a cleaner, more sustainable framework for managing its burgeoning e-waste challenge. BOXES Responsible handling a must Under the E-Waste (Management) Rules, 2022, every stakeholder in the e-waste lifecycle bears specific obligations to ensure responsible handling and recycling. These rules apply to all electrical and electronic equipment listed in Schedule I—along with their components and spares—and cover producers, manufacturers, importers, refurbishers, collection centres, recyclers, and bulk consumers. Rules for producers, manufacturers Producers and manufacturers must register with the Punjab Pollution Control Board, establish and finance collection systems, and guarantee environmentally sound take-back, recycling, or disposal of their products under an extended producer responsibility (EPR) framework. Authorisation must for recyclers, dismantlers Recyclers and dismantlers are required to obtain authorisation, follow prescribed processes such as safe dismantling, shredding, and material separation, and maintain detailed records of all quantities handled. Bulk consumers—large offices, institutions, and similar organisations—must channel their end-of-life equipment exclusively to authorised collection points or recyclers. By embedding these obligations throughout the e-waste chain, the rules promote a circular economy, conserve valuable resources, and mitigate the environmental and health risks posed by toxic substances in discarded electronics. NEED FOR AUDIT Uncontrolled dumping or informal dismantling can contaminate ecosystems, harm human health, and contribute to resource depletion At present, PPCB only receives data from industrial sources that voluntarily report their e-waste figures Information from the informal sector and smaller generators remains largely unknown With e-waste emerging as one of the fastest-growing waste streams, regulators see this inventory as essential to bringing unmonitored actors under formal oversight