Matariki celebrated across NZ with ceremony and reflection
New Zealanders right around the country have been celebrating Matariki, with many of them up well before dawn to watch the rising of the star cluster which heralds the start of the Māori New Year.
It became an official public holiday only in 2022, but it's already become one of our most meaningful days and the first holiday to recognise Te Ao Māori. It was the first new public holiday since Waitangi Day became a public holiday in 1974.
The date of Matariki changes from year to year, but it will always fall in June or July.
A public holiday is held for Matariki on June 20, 2025. (Source: istock.com)
Ngāti Rangi hosted this year's national Matariki ceremony at Tirorangi Marae at the base of Mount Ruapehu.
ADVERTISEMENT
Iwi spokesperson Che Wilson told 1News it was a "huge honour" to be the first marae to host the national holiday ceremony.
"It's truly a privilege to welcome everyone here," he said. "It means a great deal to us."
Wilson explained that the Matariki celebrations would include offering karakia to specific stars in alignment with their Puanga traditions.
"In our Puanga narrative, we'll offer them to four atua – Tāne, Rongo, Tangaroa, and Maru [the gods of forest, cultivated food, the sea, and war]."
The Māori Queen, politicians, and dignitaries attended the national ceremony.
Māori Development Minister Tama Potaka said having events across the country was a "real kotahitanga moment".
"To bring it to national presence and international presence is something that connects us to the universe, and that's really important for us, that we see our tikanga as a way of life, as a daily platform for kotahitanga. And for me, it also connects to many, many other people from throughout the world."
ADVERTISEMENT
It was also a poignant moment for European Union ambassador to New Zealand Lawrence Meredith, who lost his father when he was young.
"This whole transition for the ancestors is a really powerful message, the idea that ancestors become stars," he said.
Hautapu ceremony at Auckland's Bastion Point this morning. (Source: 1News)
Hundreds gathered at Auckland's Bastion Point to ring in the Māori New Year this morning with a hautapu ceremony.
Food and steam were offered to the stars of Matariki as an offering of thanks from the umu or hāngī.
The kai that is prepared for the hautapu connects to four different whetū (stars) in the Matariki cluster: Seafood with the star Waitā; freshwater kai with the star Waitī; kai from above the ground with the star Tupuārangi; and kai from the earth with the star Tupuānuku.
Many were up well before dawn to watch the rising of the star cluster. (Source: 1News)
ADVERTISEMENT
Kingi Makoare (Ngāti Whātua Ōrākei) said it was awesome to see the eagerness from people to learn about Māori culture.
"It's heartwarming to see people really interested in us."
Fiona Smith (Ngāti Whātua Ōrākei) added that it was a "great reflection of what New Zealand really should be".
"Together, collaborative right from the beginning, standing shoulder to shoulder, doing things together, holding hands together."
A maumaharatanga ceremony on Mauao/Mount Maunganui. (Source: 1News)
In Tauranga, people of all ages summitted Mauao / Mount Maunganui before dawn for a remembrance of loved ones who had died in the past year.
Te Puna I Rangiriri trust chairman Jack Thatcher led the maumaharatanga ceremony and said it was a "very emotional" morning.
ADVERTISEMENT
Maumaharatanga translates to memorial, memory or recollection.
Grieving families and friends were invited to place their hands on the monument Te Tapuātea o Mauao and call out the names of their loved ones.
"We have people bringing a lot of hurt. To call out the names of the loved ones that they're missing gives them a chance to heal and carry on," Thatcher said.
Hashtags
Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
RNZ News
5 hours ago
- RNZ News
Scrapping national census raises data sovereignty, surveillance fears for Māori
By Lara Greaves, Ella Pēpi Tarapa-Dewes, Kiri West, Larissa Renfrew of An administrative census will use information collected in day-to-day government activities. Photo: 2023 Census, Stats NZ Analysis - Wednesday's announcement that the five-yearly national census would be scrapped has raised difficult questions about the effectiveness, ethics and resourcing of the new 'administrative' system that will replace it. An administrative census will use information collected in day-to-day government activities, such as emergency-room admission forms, overseas travel declarations and marriage licences. The move is not necessarily bad in principle, especially given the rising cost of the census and declining participation rates, but to make it effective and robust, it must be properly resourced - and it must give effect to the principles of te Tiriti o Waitangi (Treaty of Waitangi), as set out in the Data and Statistics Act. The transformation process so far leaves considerable room for doubt that these things will happen. In particular, there are major ethical and Māori data sovereignty issues at stake. As Te Mana Raraunga (the Māori Data Sovereignty Network) advocates, data is a living taonga (treasure), is of strategic value to Māori and should be subject to Māori governance. Changes to census methods risk compromising these values and undermining public trust in the official statistics system in general. Because the new system takes census data gathering out of the hands of individual citizens and households, it also raises questions about state surveillance and social licence. Surveillance means more than police stakeouts or phone-tapping. The state constantly collects and uses many kinds of data about us and our movements. For more than a decade, the Integrated Data Infrastructure has been the government's tool to patch gaps in its own data ecosystems. This administrative data is collected without our direct and informed consent, and there is no real way to opt out. The safeguard is that information about individuals is 'de-identified', once it enters the Integrated Data Infrastructure - no names, just data points. Stats NZ, which administers the system, says it has the social licence to collect, cross-reference and use this administrative data, but genuine social licence requires that people understand and accept how their data is being used. Stats NZ's own research shows only about one in four people surveyed have enough knowledge about its activities to make an informed judgement. The risks associated with this form of surveillance are amplified for Māori, because of their particular historical experience with data and surveillance. The Crown used data collection and monitoring systems to dispossess land and suppress cultural practices, which continue to disproportionately affect Māori communities today. Meaningful work to address this has taken place under the Mana Ōrite agreement , a partnership between Stats NZ and the Data Iwi Leaders Group (part of the National Iwi Chairs Forum). The agreement aims to solidify iwi authority over their own data, and ensure Māori perspectives are heard in decision-making around data and statistics. On the face of it, repurposing administrative data seems like a realistic solution to the census budget blowout, but there are questions about whether the data and methods used in an administrative census will be robust and of high quality. This has implications for policy and for communities. Administrative data in its current form is limited in many ways. In particular, it misses what is actually important to Māori communities and what makes life meaningful to them. Administrative data often only measures problems. It is collected on Māori at their most vulnerable - when they're in crisis, sick or struggling - which creates a distorted picture. In contrast, Te Kupenga (a survey by Stats NZ last run in 2018) included information by Māori and from a Māori cultural perspective that reflected lived realities. Before increasing reliance on administrative data, greater engagement with Māori will be needed to ensure a data system that gathers and provides reliable, quality data. It is especially important for smaller hapori Māori (Māori communities), which need the data to make decisions for their members. Stats NZ plans to partly fill the data void left by removing the traditional census with regular surveys, but the small sample size of surveys often makes it impossible to obtain reliable information on smaller groups, such as takatāpui (Māori of diverse gender and sexualities), or specific hapū or iwi groups. Photo: RNZ /Dom Thomas It is not clear the implications of this have been fully been worked through in the census change process, nor is it clear whether the recommendations from Stats NZ's Future Census Independent External Review Panel - from Māori and a range of experts - have been fully considered. This included crucial recommendations around commissioning an independent analysis informed by te Tiriti principles, meaningful engagement with iwi-Māori and the continuing implementation of a Māori data governance model developed by Māori data experts. We are not opposed to updating the way in which census data is collected, but for the new approach to be just, ethical and legal will require it to adhere to te Tiriti o Waitangi and the relationship established in the Mana Ōrite agreement . Lara Greaves is an Associate Professor of Politics, Te Herenga Waka - Victoria University of Wellington Ella Pēpi Tarapa-Dewes is Professional Teaching Fellow, Faculty of Arts and Education, University of Auckland, Waipapa Taumata Rau Kiri West is a lecturer in Indigenous Communication, University of Auckland, Waipapa Taumata Rau Larissa Renfrew, is a PhD Candidate, School of Psychology, University of Auckland, Waipapa Taumata Rau. - This story originally appeared on [ the Conversation].
1News
6 hours ago
- 1News
Matariki celebrated across NZ with ceremony and reflection
New Zealanders right around the country have been celebrating Matariki, with many of them up well before dawn to watch the rising of the star cluster which heralds the start of the Māori New Year. It became an official public holiday only in 2022, but it's already become one of our most meaningful days and the first holiday to recognise Te Ao Māori. It was the first new public holiday since Waitangi Day became a public holiday in 1974. The date of Matariki changes from year to year, but it will always fall in June or July. A public holiday is held for Matariki on June 20, 2025. (Source: Ngāti Rangi hosted this year's national Matariki ceremony at Tirorangi Marae at the base of Mount Ruapehu. ADVERTISEMENT Iwi spokesperson Che Wilson told 1News it was a "huge honour" to be the first marae to host the national holiday ceremony. "It's truly a privilege to welcome everyone here," he said. "It means a great deal to us." Wilson explained that the Matariki celebrations would include offering karakia to specific stars in alignment with their Puanga traditions. "In our Puanga narrative, we'll offer them to four atua – Tāne, Rongo, Tangaroa, and Maru [the gods of forest, cultivated food, the sea, and war]." The Māori Queen, politicians, and dignitaries attended the national ceremony. Māori Development Minister Tama Potaka said having events across the country was a "real kotahitanga moment". "To bring it to national presence and international presence is something that connects us to the universe, and that's really important for us, that we see our tikanga as a way of life, as a daily platform for kotahitanga. And for me, it also connects to many, many other people from throughout the world." ADVERTISEMENT It was also a poignant moment for European Union ambassador to New Zealand Lawrence Meredith, who lost his father when he was young. "This whole transition for the ancestors is a really powerful message, the idea that ancestors become stars," he said. Hautapu ceremony at Auckland's Bastion Point this morning. (Source: 1News) Hundreds gathered at Auckland's Bastion Point to ring in the Māori New Year this morning with a hautapu ceremony. Food and steam were offered to the stars of Matariki as an offering of thanks from the umu or hāngī. The kai that is prepared for the hautapu connects to four different whetū (stars) in the Matariki cluster: Seafood with the star Waitā; freshwater kai with the star Waitī; kai from above the ground with the star Tupuārangi; and kai from the earth with the star Tupuānuku. Many were up well before dawn to watch the rising of the star cluster. (Source: 1News) ADVERTISEMENT Kingi Makoare (Ngāti Whātua Ōrākei) said it was awesome to see the eagerness from people to learn about Māori culture. "It's heartwarming to see people really interested in us." Fiona Smith (Ngāti Whātua Ōrākei) added that it was a "great reflection of what New Zealand really should be". "Together, collaborative right from the beginning, standing shoulder to shoulder, doing things together, holding hands together." A maumaharatanga ceremony on Mauao/Mount Maunganui. (Source: 1News) In Tauranga, people of all ages summitted Mauao / Mount Maunganui before dawn for a remembrance of loved ones who had died in the past year. Te Puna I Rangiriri trust chairman Jack Thatcher led the maumaharatanga ceremony and said it was a "very emotional" morning. ADVERTISEMENT Maumaharatanga translates to memorial, memory or recollection. Grieving families and friends were invited to place their hands on the monument Te Tapuātea o Mauao and call out the names of their loved ones. "We have people bringing a lot of hurt. To call out the names of the loved ones that they're missing gives them a chance to heal and carry on," Thatcher said.
1News
6 hours ago
- 1News
King Charles' Matariki message to New Zealand
King Charles has addressed a Matariki message to New Zealand ahead of the public holiday. "E mihi ana ki a Matariki mā Puanga," the King said. "My wife and I send our warmest greetings to all those in Aotearoa New Zealand celebrating Matariki, the Māori New Year. "This year, I particularly acknowledge those iwi and regions that look to the star Puanga, or Rigel, to signal the New Year." King Charles said the rising of Matariki and Puanga on the Eastern horizon heralded a time to reflect on the past, to remember absent loved ones and to prepare for a prosperous future. ADVERTISEMENT "It also marks a time where many different peoples and communities come together in celebration, united under the same night sky," he said. "Regardless of how, or whether, one marks the lunar calendar, this moment offers an opportunity to learn and share knowledge, and to embrace the diverse traditions that shape Aotearoa New Zealand's unique identity. "I wish you all a bright year ahead. Mānawatia a Matariki."
