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Yahoo
13-06-2025
- Science
- Yahoo
Enslaved Africans led a decade-long rebellion 1,200 years ago in Iraq, new evidence suggests
When you buy through links on our articles, Future and its syndication partners may earn a commission. Around 1,200 years ago in what is now Iraq, enslaved people who were forced to build a vast canal system defied authority and rebelled, a new study indicates. Between A.D. 869 to 883 a group known as the Zanj, many of whom were enslaved people taken from Africa, rebelled against the Abbasid Caliphate (ruled from 750 to 1258) and disrupted its control over the region, according to historical texts. The records also suggest that during the Middle Ages, the Zanj helped build a large system of canals spanning nearly 310 square miles (800 square kilometers) that was used to irrigate agriculture near the city of Basra. These canals are no longer used, but their earthen remains, including 7,000 human-made ridges, are still visible across the landscape. While researchers have long known about the canal system, no one had ever dated the ridges to see if they were constructed during the ninth-century Zanj rebellion. To investigate, the researchers collected and dated soil samples from within four of the ridges in an effort to learn more about who built them. Using optically stimulated luminescence (OSL) dating, a technique that estimates when soil was last exposed to sunlight, the team determined that the ridges were built sometime between the late ninth to mid-thirteenth centuries A.D., they reported in their study published June 2 in the journal Antiquity. "The close dating between some of the ridges and the time of the rebellion makes it very likely that people who were involved in the rebellion were involved in the creation of some of these features," study first author Peter J. Brown, an archaeologist at the Radboud Institute for Culture and History in the Netherlands and Durham University in the U.K., told Live Science in an email. The results also indicate that construction of the ridges continued long after the rebellion ended. "We have a more limited understanding of exactly what happened afterwards and whether large numbers of slaves continued to work across this field system or whether 'free' local peasant farmers took over," Brown said. The fact that the work on the ridges came to an end during the mid-thirteenth century could be related to the Mongol invasion of the region, which resulted in the sack of Baghdad in 1258, the authors wrote in their paper. The ninth-century revolt was not the Zanj's first rebellion. They also revolted in 689 to 690 and 694 to 695, according to historical texts. However, both of these insurrections were quickly suppressed. In contrast, the third revolt ended up "sparking more than a decade of unrest until the Abbasid state regained control of the region," according to the study. Life as an enslaved person digging canals was brutal, and medieval texts provide some clues as to what life was like for the Zanj. Before the rebellion, the textual sources describe work camps distributed throughout the canal region, with groups of 50 to 500 enslaved people in each camp, Brown said. "They seem to have been in a servile situation with 'agents' or 'masters' who were in charge of them, and the historical sources suggest they were treated poorly but we don't have details about the conditions in which they lived," Brown said. The labor they had to perform was backbreaking. "The workers who built this system would have had to dig out the canals and pile up earth into the large ridge features we can see on the ground today, " Brown said, noting that the slaves may have used animals such as donkeys to help with transporting sediment. After the canals were built, they needed to be cleaned frequently "to keep them functional as water carries silt that would be deposited within the canal beds," Brown said. "Over time, [the silt] would lead to them becoming unusable if they were not routinely cleaned." RELATED STORIES —14 wrecks that expose 'what life was like on slaver ships' identified in the Bahamas —Origins of enslaved Africans freed by British, then abandoned on remote Atlantic island revealed by DNA analysis —Plantation slavery was invented on this tiny African island, according to archaeologists Adam Ali, an assistant professor of Arabic language at the University of Toronto who has a doctorate in Islamic history, said that the study is interesting but cautioned that the samples come from just four of the ridges and more work is needed to verify the study findings. "I think that this study opens an avenue for further the discussion and examination of these ridges and what they can tell us," Ali, who was not involved in the research, told Live Science in an email. The possibility that slaves from Africa kept being used on the canals after the rebellion is important, Kristina Richardson, a professor of Middle Eastern and South Asian languages and cultures and history at the University of Virginia, told Live Science in an email. "The findings are extraordinary and surprising, because they upend the historical consensus that Middle Easterners stopped using East Africans as agricultural slaves after the suppression of the Zanj Rebellion in 883."
New Statesman
04-06-2025
- Business
- New Statesman
Have we reached peak humanity?
The spectre of decline is a seductive narrative. How easily nostalgic laments find their own straplines: late capitalism; the eclipse of the West; the collapse of public discourse; the atomisation of society; the impoverishment of the public square; and, as a niche addition, I can't resist including the downward trajectory of Test cricket. Perhaps the narrative arc of societal decline is weirdly in step with the individual ageing process, and we find a perverse personal consolation in believing that the world, or our framing of the world, has also peaked. Even allowing for that tendency, we seem particularly convinced about decline today. Every discipline has its theory about why – economists, for example, tell us that a generation will be miserable if it feels poorer than its parents' demographic. But I wonder if there is something here more fundamental than money. The privileges that are supposed to make us fulfilled and happy (such as leisure and choice) can be seen as reversing back into themselves. If modern capitalism gives you the time and freedom to become addicted to vapid and ephemeral digital technology, for example, then humanity becomes further detached from the most important anchor of all: the conviction that something of lasting value will be left behind. Decline takes many forms, and perhaps we are well tuned to understanding the impoverishment of grand ambition. It's an opportune moment for the writer and historian Johan Norberg to choose seven golden ages and interweave their rise and fall into a history of human progress: Athens, Rome, the Abbasid caliphate, Song China, Renaissance Italy, the Dutch Republic, and the Anglosphere. The authorial challenge is bringing it all together. And yet this highlights reel of world history won me over. As with any well-edited montage, we certainly know what side we're on. 'History casts long shadows,' Norberg concludes, 'but also light.' And it is light, in his history, that more often has the last word. The heroic threads are established at the outset and constantly remain in focus: innovation, openness, liberty, commerce, learning, assimilation, enquiry. You always get the point, sometimes a little too bluntly. After introducing classical Greek drama, Norberg adds: 'Netflix would not have been the same without it.' Is he exemplifying or parodying the popular historian's trait of linking everything to the here and now? But if Peak Human is the kind of muscular broad-brush storytelling that academic historians look down on, it is engaging and persuasive. Peak civilisations, of course, are portrayed as constantly in conflict with dark-age duds. First up on the wrong side of history are the Spartans, who Norberg gives such a mauling that you begin to feel sorry for them. Not only did the Spartans leave us 'no literature, no poetry, no art, no architecture and no innovative body of thought', but Norberg then adds the sucker punch that they weren't even any good at fighting. The Spartans, he concludes, 'are the most overrated warriors in ancient history; they just had very good PR'. Step forward the Athenians, who run the first leg in the civilised relay race. 'Only a regime as open, innovative, energetic, pragmatic and meritocratic as democracy,' we are told, 'could have followed the policy that won at Salamis.' The book's pattern is set, with each great golden age explained in the style of a business journalist charting the development of a superstar company. Military victories gave the Athenians 'proof of concept', so they 'doubled down on democracy and trade'. The sleight of hand required by any episodic world history is navigating the leap from one chapter to the next. Getting from ancient Greece to classical Rome, however, probably didn't cost Norberg much sleep, especially as Horace gave him the line 'Greece, the captive, took her savage victor captive'. In Norberg's summary of Rome's 'melting pot of marble', the definitive engine of greatness was the empire's strategic tolerance. 'The Romans did not embrace tolerance because they were enlightened,' Norberg concludes, 'they did it in order to beat everybody else and take their stuff. They wanted to integrate people to benefit from them.' Subscribe to The New Statesman today from only £8.99 per month Subscribe After pointedly lingering on the creative and economic hiatus after the fall of Rome – 'pitch dark' despite 'the heroic efforts of revisionist historians' – Norberg picks up the story in the 9th-century Abbasid caliphate. In AD 892, there were more than a hundred bookshops in Baghdad, which had become the new cradle of learning and free markets. Baghdad emerges as a nexus of social mobility and commerce, with successful businessmen achieving not only wealth but also corresponding status. So this Islamic 'bourgeois revolution' extended beyond the marketplaces of Athens and Rome, where commerce had still been seen as a necessary evil. (You won't be surprised that Norberg follows his Cato Institute colleague Deirdre McCloskey in recasting 'bourgeois' as an explicitly positive concept.) Norberg's next leaping off point for laissez-faire liberalism is Song dynasty China, where a 12th-century poet observed that 'great ships sail only for profit'. Marauding Mongol hordes rudely interrupt the flow of progress by shrinking the Song state. But with a little help from Marco Polo – who described the old Song capital of Hangzhou as 'the greatest city which may be found in the world, where so many pleasures may be found that one fancies oneself in paradise' – the flame is kept alive in a new cultural and trading crossroads: Venice. When the pope complained to the Venetians about their economic relationship with Syria and Egypt, they replied: 'We are Venetians first, only then Christians.' Open, secular, undogmatic: the book's firmly established heroic template. The Netherlands, despite its remarkable military exploits in the Eighty Years' War, is revealed as 'a bourgeois society that wanted to make money not war'. And the same openness is found at the heart of Britain's 18th-century ascent. Norberg cites Voltaire's description: 'Go into the London Stock Exchange – a more respectable place than many a court – and you will see representatives from all nations gathered together for the utility of men. Here Jew, Mohammedan and Christian deal with each other as though they were all of the same faith, and only apply the word infidel to people who go bankrupt.' Finally, Norberg reaches America, completing his distilled histories of elevated cultures, lovingly interleaved into a unified history of enlightened humanity. Although Norberg never hides his strong ideological convictions, he often finds room for the counter-view, while also being unfailingly courteous in crediting other historians. Though it's unclear whether the book is meant as an introduction or a refresher, I ended up thinking it didn't matter either way: one would have to be an incredibly erudite reader not to find anything new and surprising at every turn, no matter how familiar the terrain. Books such as this are feats of engineering, rather than style or originality. Can the narrative structure survive the conceptual weight it is being asked to support? That's where the intelligence of Norberg's book is found. Norberg frequently revisits a familiar objection to his thesis: slavery. To what extent did that inhuman and unpaid debt enable these so-called golden ages? Very significantly. But Norberg argues that slavery was seldom the definitive causal factor in the growth stories he admires. Other societies indulged slavery, Norberg stresses, not only the celebrated and economically successful ones. A similar question has obvious resonance in our own context today. Hyper-globalisation delivers cheap fast-fashion clothing, for example, churned out by child-labour sweatshops in Asia. When growth is driven by wilful blindness, are 'rise' and 'decline' appropriate concepts? The approved stamp 'artisan' might be an overused cliché today, but you can see what the concept is being defined against. I finished Peak Human unsure about something even more fundamental: the influence of mass digital information on our subliminal attitude towards knowledge. In Norberg's sunny enlightenment world-view, the exchange of information is the engine of progress. Assimilators thrive and the curious win. But the digital age – in which information is exchanged without any friction – now overwhelms us. We often feel defeated by information rather than excited by it. TS Eliot's aphorism feels truer than ever: 'Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information?' If a part of us wants to switch off – literally and metaphorically – we are not necessarily turning away from the kind of creative human interaction that Norberg celebrates, but instead trying to salvage a more textured human experience. Today's ceaseless exchange of mostly meaningless pixelated 'content' seems to be undermining our higher instincts rather than supporting them. AI and the manipulation of digital information adds an extra layer of underlying disquiet. Our brilliance at manufacturing information is becoming inversely correlated with our confidence that the information is trustworthy. For all our material advances, there's a feeling of being tossed around on digital seas that we don't quite understand. For that reason, Peak Human feels incomplete. Norberg's spectrum charts 'peak-human' relative to 'declining-human'. But aren't we facing an even bigger question today: 'actually human' vs 'non-human'? When the sizeable chunk of human experience is reduced to watching rotating adverts on an iPhone, what Norberg wrote about Sparta leaving 'no literature, no poetry, no art, no architecture' becomes just as applicable to our vacant technological age as it was to Sparta's closed and military one. Norberg might counter: new technology is always unsettling but rarely turns out frightening. I'd say: this time could be different. We'll see. It's only a hunch, but I think this underlying anxiety about our place in the world is seeping into political restiveness. The paradox, of course, is that intellectual loss of confidence and bewilderment manifests itself as a yearning for childlike simplicity. 'Hard times create strongmen,' Norberg warns us near the end of the book, 'and strongmen create even harder times.' He's writing about the decline of the Dutch Republic, and the prince of Orange. But of course the shadow of America's own prince of orange, Donald Trump, falls across the page. The next peak for humanity feels distant. Ed Smith is director of the Institute of Sports Humanities Peak Human: What We Can Learn from the Rise and Fall of Golden Ages Johan Norberg Atlantic, 512pp, £22 Purchasing a book may earn the NS a commission from who support independent bookshops [See also: Dickens's Britain is still with us] Related This article appears in the 04 Jun 2025 issue of the New Statesman, The Housing Trap
02-06-2025
- Science
Archaeologists find new evidence of ancient slave labor in southern Iraq
BEIRUT -- A system of thousands of ridges and canals across a floodplain in southern Iraq has long been believed to be the remnant of a massive agricultural system built by slave labor. Now an international team of archaeologists has found new evidence to support the theory. The team undertook testing to determine the construction dates of some of the massive earthen structures and found that they spanned several centuries, beginning around the time of a famous slave rebellion in the 9th century A.D. The research findings were published Monday in the journal Antiquity. The enslaved people from that era are known today as the 'Zanj,' a medieval Arabic term for the East African Swahili coast, although there are different theories about where in Africa most of them actually came from. They carried out a large-scale revolt in Iraq in 869 AD under the Abbasid state, known today as the 'Zanj rebellion.' The rebellion lasted for more than a decade until the Abbasid state regained control of the region in 883 A.D. Many descendants of those enslaved people now live in the southern port city of Basra in modern-day Iraq. While they are part of the fabric of modern-day Iraq, 'their history has not been actually written or documented very well in our history,' said Jaafar Jotheri, a professor of archaeology at the University of Al-Qadisiyah in Iraq, who was part of the research team. Researchers from Durham and Newcastle universities in the U.K., Radboud University in the Netherlands, and the University of Basra in Iraq also took part. 'So that's why this (finding) is very important, and what is next actually is to protect at least some of these huge structures for future work. It is minority heritage,' he said. The researchers first reviewed recent satellite imagery and older images from the 1960s showing the remains of more than 7,000 massive manmade ridges across the Shaṭṭ al-Arab floodplain. The size and scale of the network indicate the 'investment of human labour on a grand scale,' the report in Antiquity said. Sites were selected across the system to be analyzed with radiocarbon and optically stimulated luminescence dating. All four of the ridge crests sampled date to the period between the late ninth to mid-13th century A.D., situating their construction during the period when slave labor was in use in the area — and providing evidence that the use of slave labor likely continued for several centuries after the famous rebellion. Their findings demonstrate 'that these features were in use for a substantially longer period than previously assumed and, as such, they represent an important piece of Iraqi landscape heritage,' the researchers wrote. The finding comes at the time of a resurgence of archaeology in Iraq, a country often referred to as the 'cradle of civilization,' but where archaeological exploration has been stunted by decades of conflict that halted excavations and led to the looting of tens of thousands of artifacts. In recent years, the digs have returned and thousands of stolen artifacts have been repatriated.
CTV News
02-06-2025
- Politics
- CTV News
Archeologists find new evidence of ancient slave labour in southern Iraq
Archeologists work at an archaeological site where researchers uncovered massive earthen structures, believed to have been built with slave labour, and found that their construction spanned several centuries, near Basra, Iraq, Friday, Jan. 28, 2022. (AP Photo/Jaafar Jotheri) BEIRUT — A system of thousands of ridges and canals across a floodplain in southern Iraq has long been believed to be the remnant of a massive agricultural system built by slave labour. Now an international team of archeologists has found new evidence to support the theory. The team undertook testing to determine the construction dates of some of the massive earthen structures and found that they spanned several centuries, beginning around the time of a famous slave rebellion in the 9th century A.D. The research findings were published Monday in the journal Antiquity. The enslaved people from that era are known today as the 'Zanj,' a medieval Arabic term for the East African Swahili coast, although there are different theories about where in Africa most of them actually came from. They carried out a large-scale revolt in Iraq in 869 AD under the Abbasid state, known today as the 'Zanj rebellion.' The rebellion lasted for more than a decade until the Abbasid state regained control of the region in 883 A.D. Many descendants of those enslaved people now live in the southern port city of Basra in modern-day Iraq. While they are part of the fabric of modern-day Iraq, 'their history has not been actually written or documented very well in our history,' said Jaafar Jotheri, a professor of archeology at the University of Al-Qadisiyah in Iraq, who was part of the research team. Researchers from Durham and Newcastle universities in the U.K., Radboud University in the Netherlands, and the University of Basra in Iraq also took part. 'So that's why this (finding) is very important, and what is next actually is to protect at least some of these huge structures for future work. It is minority heritage,' he said. The researchers first reviewed recent satellite imagery and older images from the 1960s showing the remains of more than 7,000 massive manmade ridges across the Shaṭṭ al-Arab floodplain. The size and scale of the network indicate the 'investment of human labour on a grand scale,' the report in Antiquity said. Sites were selected across the system to be analyzed with radiocarbon and optically stimulated luminescence dating. All four of the ridge crests sampled date to the period between the late ninth to mid-13th century A.D., situating their construction during the period when slave labour was in use in the area — and providing evidence that the use of slave labour likely continued for several centuries after the famous rebellion. Their findings demonstrate 'that these features were in use for a substantially longer period than previously assumed and, as such, they represent an important piece of Iraqi landscape heritage,' the researchers wrote. The finding comes at the time of a resurgence of archeology in Iraq, a country often referred to as the 'cradle of civilization,' but where archeological exploration has been stunted by decades of conflict that halted excavations and led to the looting of tens of thousands of artifacts. In recent years, the digs have returned and thousands of stolen artifacts have been repatriated. Abby Sewell, The Associated Press
Yahoo
02-06-2025
- Politics
- Yahoo
Archaeologists find new evidence of ancient slave labor in southern Iraq
BEIRUT (AP) — A system of thousands of ridges and canals across a floodplain in southern Iraq has long been believed to be the remnant of a massive agricultural system built by slave labor. Now an international team of archaeologists has found new evidence to support the theory. The team undertook testing to determine the construction dates of some of the massive earthen structures and found that they spanned several centuries, beginning around the time of a famous slave rebellion in the 9th century A.D. The research findings were published Monday in the journal Antiquity. The enslaved people from that era are known today as the 'Zanj,' a medieval Arabic term for the East African Swahili coast, although there are different theories about where in Africa most of them actually came from. They carried out a large-scale revolt in Iraq in 869 AD under the Abbasid state, known today as the 'Zanj rebellion.' The rebellion lasted for more than a decade until the Abbasid state regained control of the region in 883 A.D. Many descendants of those enslaved people now live in the southern port city of Basra in modern-day Iraq. While they are part of the fabric of modern-day Iraq, 'their history has not been actually written or documented very well in our history,' said Jaafar Jotheri, a professor of archaeology at the University of Al-Qadisiyah in Iraq, who was part of the research team. Researchers from Durham and Newcastle universities in the U.K., Radboud University in the Netherlands, and the University of Basra in Iraq also took part. 'So that's why this (finding) is very important, and what is next actually is to protect at least some of these huge structures for future work. It is minority heritage,' he said. The researchers first reviewed recent satellite imagery and older images from the 1960s showing the remains of more than 7,000 massive manmade ridges across the Shaṭṭ al-Arab floodplain. The size and scale of the network indicate the 'investment of human labour on a grand scale,' the report in Antiquity said. Sites were selected across the system to be analyzed with radiocarbon and optically stimulated luminescence dating. All four of the ridge crests sampled date to the period between the late ninth to mid-13th century A.D., situating their construction during the period when slave labor was in use in the area — and providing evidence that the use of slave labor likely continued for several centuries after the famous rebellion. Their findings demonstrate 'that these features were in use for a substantially longer period than previously assumed and, as such, they represent an important piece of Iraqi landscape heritage,' the researchers wrote. The finding comes at the time of a resurgence of archaeology in Iraq, a country often referred to as the 'cradle of civilization,' but where archaeological exploration has been stunted by decades of conflict that halted excavations and led to the looting of tens of thousands of artifacts. In recent years, the digs have returned and thousands of stolen artifacts have been repatriated.
