
‘In steps, in leaps': Meera Ganapathi's new book of prose-poems about the joys of walking in a city
Getting to know the city
I start with nowhere to go. I watch the city, but I don't let it see me.
I find a city beneath my feet one day.
A city that inhales and exhales rats, wet trash, slick mud, fresh blood, horrors and dreams scrunched up into old newspapers, flowers pushing through cement, glowing-dying cigarette butts, slippers that lost their feet, rolled-up drunks, chopped liver, holes of some significance, cats that glower and slink, a lady who has to sit down as her brain swims, a hand that offers her water, a manhole cover from 1884, a carpet of yellow amaltas, someone's plastic baby Jesus, road kill and ice cream– – all these breaths crammed into a single street to step on or tiptoe past.
I find the city with my nose.
An island city that you can plot in dried fish, Worli sea breeze, Dadar's flower heaps of rose essence and oily exhaust, chai tapris and cinnamon-flavoured cigarettes underlining the hope of Lokhandwala's auditions, the metal-sweat of railway stations, hot garbage and thick perfume, long lines of new-new laundry, the cold reek of Mahim creek, firni, kebab, fresh bus ticket, art-gallery airconditioning that smells like you're invited but not welcome, hot sanitised hospital tears, sweet butcher meat, onion-peanut Chowpatty, room fresheners masking hurried sex and old sheets, strings of warm-piss-sulabhs, the stink of suppressed dreams clogging your nostrils every five seconds – the essence of Bombay – I think, anger and construction dust (Saki Naka), hope hanging over a national park, coconutoiled heads of Sneha-Mahim, congealed VT ambition, agarbatti and sweat taxis weaving through Prabhadevi at 7 am, stale goodwill of the morning walkers of Dadar East, 1,23,678 specific but unnameable something-somethings of Dharavi, sour hope of 'aaj mera Tuesday hai' Virar local, stagnant ATM AC, crisp unhappiness of the Colaba rich…
Some walks I dedicate to the city's trees.
And witness the old greats carrying the weight of their wires, locksmith numbers, old-new gods, squirrels, lovers' inscriptions and flocks of parakeets. I watch these trees eat the city, bore through its walls, swallow its forgotten buildings and creep past its boundaries. I watch them engulf the city and caress it in shade, in flower and leaf and fallen fruit, in backrests and meeting places, in landmarks and signposts, in the forgiveness that only trees can show for those who drill, chop, slice, yank, trim, pluck, pick, snip and push them out every day.
With each walk, the city
acknowledges me in nods, smiles, side-please, shrugs, one cup of tea, looking away quickly, whistles, cat calls, hooded stares, asked directions, offered directions … and I begin to answer to the city, I belong to the city now.
I leave myself all over the city.
In steps, in leaps, my feet in wet mud, my shadow on old walls, my dropped napkin, my body's warmth on a bus seat, my weight against a pillar on platform 6, my breath mingling with the October air, my old skin becoming new dust … I leave myself all over the city. The city belongs to me.
A collection of pleasures
Every spring, yellow flowers blanket the hood of a forgotten Fiat Padmini. There are five flowers at times, and as many as fifteen at other times. And whenever I see them scattered across the car's grey, rusting roof, sometimes spilling onto its windshield, leaving yellow dust on its frozen wipers – I feel the car is cared for.
To watch the wind carry water in symmetrical ripples like water is being coaxed to dance – uncertain but still graceful – makes me think of gooseflesh, and the ambivalent affection of cats, and of pleasures so tiny they fade as quickly as they come.
Today, I plucked hairy mulberries from a bush and painted my lips with their juice, while eating them in a mad rush. Soon my tongue turned blue and I turned six, again.
You know, that dull ache in your calves after a few hours of exertion? My friend likes to call it 'sweet muscle pain'. To knead the length of your calves along that pinched pain around your bones and feel a muted kind of comfort … is the oldest pleasurable pain.
Finding a long-dead frog pressed to the ground like old grey paper, the heart of a tree split open by lightning, the sweet smelling rot of things, even a burr wedged into the edge of my sock pressing into my skin – not unpleasantly; maybe I'm strange but there is pleasure in this too.
I watch curtains billow in open windows and breeze fill the contours of laundry hung to dry and trees bend gracefully in the wind and skirts cling to hidden legs in a gust and the green construction covers of sky scrapers flap like tendrils on the fourteenth floor in the monsoon and I like it so much I want to pull it all apart.

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


The Hindu
2 days ago
- The Hindu
Review of Benyamin's The Second Book of Prophets
Fearless Malayalam novelist Benyamin's The Second Book of Prophets is unsurprising for its theme and bold storytelling. After reading interpretations of the Dead Sea Scrolls and the Nag Hammadi texts (both significant finds of the mid-20th century that offer insights into Judaism and Christian history), Benyamin was inspired to write this book that looks at the historical and spiritual figure of Jesus Christ through a new lens. The author has explored Christian themes in his earlier works (Body and Blood, Yellow Lights of Death) and earned plaudits for other powerful stories as well (Goat Days, Jasmine Days). This novel, translated by Ministhy S., is a brave, secularised retelling of the life and times of Jesus Christ, challenging some traditional Christian beliefs in an iconoclastic manner. Conflicts and betrayals Jesus makes his appearance at a crucial time when the Jews are struggling for freedom from centuries of Roman rule over territory that is broadly today's Israel. Many Jews believe Jesus could be their long-awaited 'messiah' who will liberate them, a matter in which Jesus shows no interest. Besides, in Benyamin's retelling, the Tribe of Benjamin is opposed to someone like Jesus (from the rival House of David) coming as 'messiah', as well as his message of peace, love and equality. They conspire with the Romans to betray Jesus. Yet, Jesus continues to lead a different freedom struggle, working with the various warring tribes to reconcile their differences, before sacrificing his life for the cause. Internecine conflicts, treachery, distrust, disunity, betrayals — the leitmotifs of failed revolts throughout history — play out plainly among the Jews who fail to overpower the Romans. Taking cues from history Evidently, the author desires a different understanding of Jesus, not through the eyes of faith but by studying historical texts. In the novel, Jesus appears not as the son of god but as a social reformer and revolutionary, fighting evil and injustice. The much-vaunted miracles performed by Jesus — turning water into wine, the healing of lepers and the resurrection of the dead — are interpreted in the book, not literally as miracles but as Jesus' spurning of prejudiced societal laws and customs of the time, or 'social miracles'. Even Judas' betrayal of Jesus for 30 pieces of silver is attributed to tribal rivalries, not greed as the Bible narrates. Undoubtedly, the Bible as well as the Dead Sea Scrolls and the Nag Hammadi texts allow different readings and perspectives of Jesus' life and that period in history. Clearly, Benyamin, with a passion for history, feels there is much to say about Jesus' life and times outside of the prevailing convictions, and has done so to also make the story relevant to our fractured times. The novel, originally published in Malayalam in 2007, and read widely, drew flak from die-hard believers for Benyamin's secularisation of Jesus' life, upending conventional beliefs. Time will tell how readers of the English translation will respond. The reviewer is a Bengaluru-based independent journalist. The Second Book of Prophets Benyamin, trs Ministhy S. Simon & Schuster India ₹599


News18
4 days ago
- News18
'We Don't Have Runway Left': Revisiting How Pilots Were Blamed In 2 Big Boeing Crashes In India
The jury is still out in the latest June 12 accident involving an Air India Dreamliner at the Ahmedabad Airport during take-off, which has killed nearly 280 people 'Sh*t, Sh*t', 'we don't have runway left' – these were the last words of pilots captured in cockpit voice recorders in the two previous worst crashes in India in the year 2020 and 2010 respectively involving the Air India Express. Detailed probes in both the cases blamed the pilots while Boeing and the airline had got a clean chit. A total of 176 persons died in these crashes which happened during landing – the accident at the Calicut airport killed 18 in 2020, while the one at Mangalore killed 158 in 2010. The jury is still out in the latest June 12 accident involving an Air India Dreamliner at the Ahmedabad Airport during take-off, which has killed nearly 280 people, including many on the ground. Like the earlier two crashes, a Boeing aircraft is involved in this crash too. The 2020 crash Air-India Express Limited B737-800 aircraft VT-AXH was operating a quick return flight on sector Kozhikode-Dubai-Kozhikode under 'Vande Bharat Mission' to repatriate passengers who were stranded overseas due to closure of airspace and flight operations owing to the Covid-19 pandemic. It made two approaches for landing at Kozhikode. The aircraft carried out a missed approach on the first attempt while coming into land on runway 28. The second approach was on runway 10 and the aircraft landed at 14:10:25 UTC. The aircraft touched down approximately at 4,438 ft on 8,858 ft long runway, in light rain with tailwind component of 15 knots and a ground speed of 165 knots. The aircraft could not be stopped on the runway and this ended in runway overrun. The aircraft exited the runway 10 end at a ground speed of 84 knots and then overshot the RESA, breaking the ILS antennae and a fence before plummeting down the tabletop runway. The inquiry by the AAIB concluded that the probable cause of the accident was the non-adherence of SOP by the 'Pilot Flying' (PF), wherein, he continued an unstabilised approach and landed beyond the touchdown zone, half way down the runway, in spite of 'Go Around' call by the 'Pilot Monitoring' (PM) which warranted a mandatory 'Go Around' and the failure of the PM to take over controls and execute a 'Go Around'. The report also said that the actions and decisions of the 'Pilot in Command' (PIC) were steered by a misplaced motivation to land back at Kozhikode to operate next day morning flight AXB 1373. 'The PIC had vast experience of landing at Kozhikode under similar weather conditions. This experience might have led to over confidence leading to complacency and a state of reduced conscious attention that would have seriously affected his actions, and decision making," the report said. Poor (Crew Resource Management) CRM was a major contributory factor in this crash, the report said. 'As a consequence of lack of assertiveness and the steep authority gradient in the cockpit, the First Officer did not take over the controls in spite of being well aware of the grave situation," the report added. 'Shit…Shit" were the last words of the pilots (PF and PM) recorded in the cockpit voice recorder – when the aircraft was about to leave the paved surface of the runway and entered soft ground. The 2010 crash Pilot error was also blamed for the Air India Express plane crash at Mangalore airport in 2010, which killed 158 people. The final inquiry report said the flight commander ignored the warnings of his co-pilot and the aircraft coming from Dubai crashed while negotiating the tricky landing at Mangalore's table-top airport and over shot it to fall into a forest. Pilot Captain Zlatko Glusica allegedly slept for over 90 minutes during the flight due to fatigue and later did not heed three warnings given by co-pilot Capt HS Ahluwalia for taking 'a go-around" and not to land. The flight path taken was also wrong. Last year, the Bombay High Court ruled that the family of the Serbian captain Zlatko Glusica was entitled to compensation of around Rs 4.11 crore. First Published:
&w=3840&q=100)

First Post
4 days ago
- First Post
'The Chosen' swaps Texas for Italy to film the crucifixion for the hit drama about Jesus Christ
With its ancient caves, breathtaking scenery, dramatic cliffs and houses made of stone, Matera is doubling as the ancient city for the hit religious drama's sixth season read more Matera, in the south of Italy, is known as the 'City of Stones' for its architecture. For the next season of 'The Chosen,' it'll be known by another name: Jerusalem. With its ancient caves, breathtaking scenery, dramatic cliffs and houses made of stone, Matera is doubling as the ancient city for the hit religious drama's sixth season, which focuses on the crucifixion of Jesus Christ. This month, the cast and crew traded their Texas studio for three weeks in Italy, during which The Associated Press visited the set. STORY CONTINUES BELOW THIS AD George Harrison Xanthis, who plays the apostle John, says that filming in Matera has helped his performance by immersing him in the world of the show. On the show's sets in Texas and Utah, 'you do step from civilization into the ancient world, whereas here you are just always in the ancient world,' he tells the AP. 'It's amazing.' Director and showrunner Dallas Jenkins explains he wanted authenticity with the crucifixion on the backdrop of a real horizon. While the city of Matera — which has also provided the setting for 'The Passion of the Christ,' 'Mary Magdalene' and even 'No Time to Die' — does most of the work, the tingly and warm smell of spices in the air, coming from a prop cart, adds to the atmosphere. Starring as Jesus is Jonathan Roumie, beloved by the show's fans who blush around him like he's an actual religious figure, revealing he's part of their daily prayers. This observation was confirmed by Jenkins, who has witnessed people crying, touching his hands and calling him Jesus. 'Seeing Jonathan reminds them of the experience they have with Jesus. So, there is a lot of tears. But they know the difference,' says Jenkins. Apart from a friendly hello, Roumie was not available to the media during the set visit, so he could stay concentrated for the demanding scenes that saw him covered in blood with a swollen prosthetic eye closed shut. STORY CONTINUES BELOW THIS AD Other members of the cast have experienced emotional encounters with the audience, albeit with perhaps not the same intensity as Roumie's. Vanessa Benavente, who plays Mother Mary, recalls being recognized during school drop-off. 'It was kind of out of nowhere. And I was very surprised because I was wearing a hat, it was very hard to even see my face,' she remembers. 'Them saying 'I know you are not her but it's like the closest thing' — it's also a lot of responsibility.' Jenkins originally financed the pilot of 'The Chosen' through crowdfunding in 2017. While its success saw it move to Amazon Prime Video, the show continues to be supplemented by crowdfunding and the nonprofit Come and See Foundation. Beginning with Season 3, bundled episodes were released theatrically. Season 5 was first released to theaters in three parts as 'The Chosen: Last Supper,' together grossing tens of millions of dollars at the worldwide box office. When Jenkins yells 'Action!' the set resounds with the actors' cries as they follow Roumie as Jesus, carrying the cross to the hill of Golgotha. Elizabeth Tabish, who plays Mary Magdalene, was still caught up in the scene when she stepped off set teary-eyed for an interview. STORY CONTINUES BELOW THIS AD 'It's just pure devastation, to watch your friend be paraded through the streets and mocked, and publicly executed. He never hurt anyone, you know. So there's a lot of grief,' said the actor, wiping her eyes. She's not worried about bringing those feelings back home — a plate of authentic Italian pasta after work for three weeks straight will have the power to uplift and help her move on, she assures. The first two episodes of Season 5 debuted Sunday on Amazon Prime Video in the U.S., and the rest will release over the next two weeks. Jenkins says the episodes focus on 'the most famous moment in the scriptures,' such as the Last Supper and Judas' betrayal. As the stakes rise and the show grows, his goal is for the audience to have a more personal and intimate experience when they watch. 'That's the challenge,' he says. 'Making sure that the audience still can connect with the characters, not just the size of the story.' STORY CONTINUES BELOW THIS AD Season 5 will be available to watch for free on the show's app of the same name and website beginning Sept. 13. Season 6 will air in 2027, and the series will come to an end with its seventh season, focused on Jesus' resurrection.