
Advocates Call On Government To Act As Independent Children's Monitor Reveals Poorer Outcomes For Māori In Care
'How Many More Reports Will It Take?'
As the first Aroturuki Tamariki | Independent Children's Monitor report into outcomes for tamariki and rangatahi Māori in care is released, care experienced advocates are questioning how to get policy makers to put politics aside and put children first.
130 young Māori and 1600 others who support them including whanau, caregivers, social workers and teachers informed the report, which revealed that while most tamariki Māori and their whānau have no involvement in the Oranga Tamariki system, when they do they're over-represented and being let down.
VOYCE - Whakarongo Mai has been advocating for care experienced tamariki since 2017, and CEO Tracie Shipton says unfortunately the report confirms what the organisation already knew.
'Aroturuki Tamariki have captured the experiences and perspectives of tamariki, rangatahi, whānau and professionals which has been shared in the hope of making a difference. They have dug deep into the data that surrounds young people's lives and tried to bring meaning to what it's telling us.'
'Unsurprisingly, they found that tamariki and rangatahi Māori are overrepresented in every part of the care system, and the deeper into the care system we look the greater this overrepresentation becomes. The least we can do to acknowledge them is to act on the information they've share in a timely fashion.'
The report also found a number of missed opportunities to intervene and invest earlier in these young people's lives to change and improve their outcomes.
'92% of tamariki referred for a Youth Justice Family Group Conference had a previous care and protection concern raised, just think what difference could have been made if they were offered more support following that initial notification.'
'Tamariki are ending up in Youth Justice interventions because we, the system and community, have not been able to address their early care and protection needs.'
VOYCE Care-Experienced Youth Participation Advisor Cameron McKay says the report reiterates the known link between adversity, trauma, discrimination, and so-called 'behavioural problems' in our young people.
'I think it's important these findings are brought into conversations about the shift toward punitive approaches to youth offending. The evidence is clear; address the issues that lead to youth offending in the first place, and stop criminalising traumatised and disenfranchised tamariki.'
'The report highlights the need to invest more into early intervention, frontline services, holistic/wraparound support, and iwi and community led initiatives.'
Among the grim findings there was a glimmer of positivity, that tamariki and rangatahi were hopeful for their future, but more could and should be done to help them realise these aspirations.
'The fact that our tamariki Māori feel aspirational and hopeful despite everything is a small salve, however this speaks more to their resilience and world view, than it does the system, as these aspirations are often unrealised, not by fault of our tamariki.'
Shipton agrees, and says this isn't the first report to tell us these things.
'Aroturuki Tamariki should be commended for their tenacity in seeking the views of young people at all times, but how many more reports and recommendations do we need before we start to see change?'
She wants to see the various agencies that work with young people to start making a difference and stop scrapping about who is responsible for which piece of the puzzle.
'How do we get our decision makers and leaders around the table to agree on a pathway forward based on the evidence of what is best for our tamariki rather than ideology or politics?'
'Something has to change.'
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


NZ Herald
5 hours ago
- NZ Herald
Most popular Māori names: Aroha, Ariki top the list for a third year
Aroha and Ariki remain the most popular Māori baby names for the third year running. The Department of Internal Affairs Te Tari Taiwhenua (DIA) has released the top five names given to kōtiro (girls) and tamaiti tāne (boys) born in the past 12 months. There were 173 girls


Otago Daily Times
18 hours ago
- Otago Daily Times
Strong advocate for Māori heritage
Paul Tamati at Affinity Funerals, where he works as a funeral director. PHOTO: RAWAN SAADI Preserving the Māori identity in Wānaka has become a source of immense pride for longtime local Paul Tamati. He was 10 when his father got a job working in Cromwell on the Clyde Dam project and they moved south from Huntly. More than 110 other Māori families had made their way to the region during the 1980s from all over New Zealand for the same reason — work. Cromwell had a mainly Pakeha population and experienced something of a culture shock during this wave of migration. "It was a surprise for the Cromwellians that a strong Māori population had come in there, because they weren't familiar with Māori people," Mr Tamati said. The early days of the move were not easy. The shift in the population cast a harsh spotlight on the state of the cultural and political climate in the South. Arguments about colour quickly spread and racism was felt among Māori families. It didn't last too long, as the local community started to adjust and realised the value the new families brought to the area. "It settled down because it strengthened their sports teams. It strengthened all their other things by having Māori involved." Mr Tamati described a time when coping with racial differences was not as it is now. There were no protests or big movements. It was a quiet, more subtle fight for equality, where the new Māori families proved their strength through their work and the value they added to the community. "We coped with it as best as we could, but not as Māori people back then. You coped as people that were working," he said. "When we came down, we didn't actually look at ourselves as being Māori and that there's going to be people that will be wondering, 'what are you?'." After meeting his wife during a New Year's Eve party in Wānaka, Mr Tamati decided to settle in the town and became even more involved with the community. Most significant were joining local school boards, the A&P show and starting Aspiring Young Musicians, but he wasn't as invested in advocating for Māori heritage as he is now. The past five years for Mr Tamati have been eye-opening, with a shift in the political climate, including the introduction of the Te Tiriti o Waitangi Principles Bill. "I didn't know why we are doing this ... [I've been ] told countless times, this is who you're doing it for — you're doing it to save your own identity as a Māori," he said, recalling the words of Ngai Tahu elders he had spoken to. Originally from Rotorua, Mr Tamati's iwi is Te Arawa and his hapu is Ngati Pikiao. Aside from helping with events like the annual Kahu Youth Matariki celebration, he is also encouraging other Māori individuals and families in the region to learn more about their heritage. Although he feels that Māori migration to the region hasn't been huge over the past few decades, he has noted more diversity in the region and a greater openness to learn about Māori history. "The biggest appreciators of Māori culture are the tourists, or the people that have migrated here." One thing was clear from Mr Tamati's message — Māori heritage is not only for Māori to know, but for everyone. He said Maoridom and its customs were a crucial and special part of the New Zealand identity and should be carried with pride.


Otago Daily Times
a day ago
- Otago Daily Times
Another year in the life
Orokonui's takahē whānau is spreading its wings, Madison Kelly writes. The emergence of Puaka and Matariki in the night sky mark a period of change. Indicators of seasonal shifts and the incoming Māori new year, they compel us to look back, in preparation for the future. While colder months encourage us towards rest and reflection, our native birdlife is increasingly busy securing territories, mates and kai. The winter hustling of manu can be deceptively subtle. Peeping calls of kakaruai in the distance. A miromiro flitting past, beak full of nest-insulating lichen. Elsewhere in the sanctuary, certain pre-nesting agendas are more blatant. Throughout the grasslands, large clumps of disrupted earth pepper the ground. Neatly snipped toetoe lies in mysterious piles. Tussocks seem to bend at strange angles, compressed into miniature archways and domes. These industrious interventions are the work of takahē, who live under the care of Orokonui and the Department of Conservation's National Takahē Recovery Programme. Noticing signs of takahē browsing and nesting is an ecological treat. For many visitors, a journey in the valley may be their first and only chance to observe a wild environment complete with these mighty endemic swamp hens. Presumed extinct until their 1948 rediscovery in the Murchison Mountains, the resilient manu now number about 500 birds. These taoka live across a sparse but growing selection of sanctuary and wild sites throughout Aotearoa, first arriving at Orokonui in 2012. Recovery work begun 75 years ago saved the species from demise. Luckily, recent milestones at Orokonui point towards a more hopeful future for takahē. In the upper grasslands, a whānau of four are thriving. A recent visit from Doc saw positive health checks for both the breeding pair, Waimarie and Bennett, and their two juveniles, who also received their bands. The unique band combinations will act as visual identifiers for the rest of the juveniles' lives. The title for most surprising health check was undoubtedly claimed by the older of the two siblings, who weighed in at a hefty 2.8kg, already heavier than their mother Waimarie. Such results speak to Waimarie and Bennett's remarkable parenting, having successfully hatched nine chicks since their 2020 Orokonui translocation. Their capacity for chick-raising has been boosted by older offspring like Ihaka, one of three chicks from Summer 2023. Ihaka lived at Orokonui for a full year to help feed and care for his younger siblings. This year, he became the first Orokonui-born takahē to move directly into the wild. While many young takahē spend time honing their wild skills at Doc's Burwood Bush before release elsewhere, Ihaka graduated straight from the upper grasslands and joined a cohort in the Rees Valley, one of two wild sites on Ngāi Tahu land established in the past two years. Fitted with GPS tracking, information about Ihaka's movements and life in his new home will contribute to our growing understanding of wild takahē and their conservation. At Orokonui, supplementary plantings of haumata (tussock) — protected from browsing beaks by chicken wire cages — are now filling out open sections of pasture grass, getting ready to sustain incoming chicks and prepare them with vital foraging skills for their future departures. Of course, with departures come arrivals. At the valley floor, a new pair are finding their feet. Jessie, hailing from Burwood Bush, and Bounty, from Wairakei Golf + Sanctuary, bring the Orokonui population to six. While there's hope this young duo may one day raise their own chicks, their present task is adjusting to life on the east coast. Visitors walking the Robin Valley track are asked to give the young couple plenty of space while they take their time to settle. In many ways, Jessie and Bounty's arrival is perfectly timed for this turn in the year. Among new plans and new wishes for takahē we find a moment to reflect on their legacy in the sanctuary. Most recently, the lower valley site functioned as a retirement block for Orokonui's oldest takahē, Paku and Quammen. The pair lived the last 11 years of their lives at Orokonui and were impressive foster parents. Their first foster chick, Kotahi, later fathered our upper grassland's own Bennett. With each new season, the whakapapa and stories of these charismatic taoka become more richly woven. Ongoing work focused on takahē advocacy, sanctuary biosecurity, and developing our takahē friendly habitat are vital parts of the story. With the help of mana whenua, Orokonui staff, volunteers, and local supporters, together we can look forward to discovering how (and where) future takahē may roam. Madison Kelly is head kaiārahi/guide at Te Korowai o Mihiwaka Orokonui Ecosanctuary.