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Gawai Dayak Parade in Kuching to begin with traditional Orang Ulu ritual Upacara Mamat

Gawai Dayak Parade in Kuching to begin with traditional Orang Ulu ritual Upacara Mamat

Borneo Post2 days ago

Participants rehearse for the Gawai Dayak Parade 2025. – Photo by Chimon Upon
KUCHING (June 20): The traditional Orang Ulu ritual Upacara Mamat will be a key ceremonial highlight ahead of the Gawai Dayak 2025 Parade tomorrow here.
State-level Gawai Dayak Celebration Main Organising Committee chairman Datuk Gerawat Gala said preparations are complete for the main event, which will be attended by Premier Datuk Patinggi Tan Sri Abang Johari Tun Openg and Deputy Premier Datuk Amar Douglas Uggah Embas, with briefings conducted for all contingent leaders and 50 experienced marshals.
'Today, we briefed all contingent leaders and the marshals, who are mainly police and army veterans, on the dos and don'ts, and the overall procession order,' he told reporters before today's final rehearsal.
The Upacara Mamat, a traditional Orang Ulu ritual, will be held in the Tun Jugah Building lobby at 1.40pm prior to the parade, which is scheduled to start at 2.10pm.
Conducted by the Sarawak Council for Customs and Traditions and led by Belaga Kenyah community Pemanca Tony Kulleh, the ritual will seek blessings and permission from ancestral spirits to commence the traditional and cultural parade.
Historically, the thanksgiving ritual was performed ahead of headhunting expeditions or to invoke blessings for the paddy planting season.
A key element of the ritual is the Tungun Belawing, a carved ceremonial wooden pole adorned with traditional Orang Ulu motifs such as the bunga kerbu.
Atop the pole sits a hornbill sculpture, symbolising honour and cultural identity.
While the Mamat ritual is no longer carried out in its original form based on traditional beliefs, its core values remain preserved, expressed today through prayers, thanksgiving ceremonies, and cultural celebrations.
Reviving and showcasing this tradition is seen as a meaningful way to preserve the cultural identity of the Orang Ulu, particularly the Kenyah community in Sarawak.
Gerawat explained that although no longer widely practiced, Mamat remains symbolic as a celebration of unity and a way of passing down the spirit of courage and togetherness to the younger generation.
Gawai Dayak Cultural Parade Organising Committee chairman and Murum assemblyman Kennedy Chukpai Ugon said the ritual reflects gratitude, shared achievement, and unity, which are values that Gawai continues to celebrate.
There will be 91 contingents and 12 floats for tomorrow's parade, which will involve over 3,000 individuals.
All contingents will be evaluated by a special panel to determine the best contingent in each of the three main categories: Orang Ulu, Iban, and Bidayuh.
Cash prizes of RM10,000, RM5,000, and RM3,000 will be awarded to the first, second, and third-place winners respectively, with consolation prizes of RM1,000.
Despite the event coinciding with the Rainforest World Music Festival, Gerawat and Chukpai are hopeful for a strong turnout.
'We understand the date clash is unavoidable due to the availability of our VIP guests and the venue. We hope the public will attend both. Come here in the day and enjoy the festival at night,' Gerawat said.
The parade will also feature special guests and contingents from outside Sarawak including Sabahans from the Kadazan Dusun Cultural Association (KDCA) Sarawak Branch.
Also joining the celebration is a delegation from North Kalimantan led by Vice Governor of North Kalimantan Ingkong Ala and Senator of the Republic of Indonesia and President of the National Dayak Customary Council Dr Marthin Billa.
Chukpai added that the Raja Muda of Perlis Tuanku Syed Faizuddin Putra Jamalullail is expected to attend the parade as a special guest. Gawai Dayak parade gerawat gala lead Upacara Mamat

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The man who handles medicine
The man who handles medicine

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This is his story. Photo shows Gurong attending to a villager during a visit to a longhouse in Ulu Baram. Educational background Gurong hailed from Long Tebangan, a settlement at the Akah River in Baram. Born in 1960, he was delivered by Asong Lenjau, the first trained midwife from the Kenyah community. At seven years old, he entered Ubong Emang Primary School in Long Lama and later, attended the Good Shepherd Primary School in Marudi for two years before completing his primary education at Long Liam Primary School in 1972. It was around this time when his father, after having resigned from the government as a boat driver, moved the family back to his home village. From 1973 to 1977, Gurong studied at Marudi Secondary School before joining the government service as a medical worker. He later pursued higher education in 2012 and earned a Bachelor of Science in Nursing Practice Development from the University of Northumbria in Newcastle, UK. 'Days as a dresser' Gurong was trained as a dresser during a transitional period, inheriting the legacy of colonial-era healthcare. From the 1940s to the 1980s, Sarawak's rural communities were served by the 'dressers'. Though not medical doctors, these dedicated individuals provided vital healthcare services. In the Kayan language, they were known as 'Lake Gem Taban' – literally, 'the man who handles medicine'. Like many indigenous people of Sarawak, Gurong is multi-lingual – apart from his mother tongue, he is also fluent in English, Malay, Iban, Kenyah, and Penan. This has helped him tremendously in his work. In 1980, Gurong graduated as a dresser after completing a two-year programme at the Paramedics School at the old Miri Hospital. 'I had the opportunity to serve in three different eras: the Travelling Dispensary (TD), the Village Health Team, and 1Malaysia Mobile Clinic,' Gurong recalled. His first posting was at the Long Lama dispensary, managing TD No 14. His unit, which covered 13 longhouses, consisted of a junior MA, a nurse, an attendant, and a driver. Their longboat doubled as a clinic and an accommodation during their week-long outreach missions. 'The villagers would gather by the riverbank, often sitting on the hot gravel under the sun with their children, waiting for treatment. 'At night, we would sleep on the riverbank, and often, we did a bit of fishing with the villagers who were camping there. 'We cooked meals by the river and during the rainy season, we did our cooking on the longboat.' The river mobile clinic used by Gurong and his team in rural Baram. In 1982, the rural healthcare service model shifted. Clinics began operating at the longhouses, bringing healthcare directly to the rural communities. 'This was the time when we could stay at the 'ruai' (common area) of the longhouses. 'We still cooked our own meals; there's the river where we bathed in and did the fishing with the villagers. 'Very often, there were so many patients that we had to work late into the night. 'This went on, from one village to the next.' In 1983, Gurong was transferred to Long Jeeh, where a new clinic had just been set up. It was there where he met Merang, who was the clinic attendant then, and a fellow dresser Jalong Lawing, and formed a close bond with both of them. The Long Jeeh Clinic, which was set up in 1983. Travelling between Marudi and Long Jeeh was an arduous journey – two days by boat, with an overnight stay on the gravel banks of the Baram River. 'I was pioneering the new health delivery system, helping to launch the Long Jeeh health team, and expanding the service to the surrounding settlements.' One particularly remote location was Ba' Purau, a Penan village along the Datah River. 'That journey involved a six, seven hour trekking through leech-infested jungle. 'We carried everything: medicines, supplies, personal belongings. 'It was a great relief when the Flying Doctor Service took over a few years later.' His experience was not without danger. 'On several occasions, our boat capsized in the rapids of Upper Baram. 'We were lucky to have survived,' he recalled. Gurong and his mentor, Merang, having lunch on the riverbank, during one of their assignments in rural Baram. Public health leadership After more than eight years in Long Jeeh, Gurong was transferred to Village Health Team No 2 in Marudi in 1992. He underwent in-service training and was later promoted to assistant MA, eventually becoming the district's officer in charge of tuberculosis and leprosy control. He was tasked with case detection and contact-tracing across the Baram District. 'The 1990s signalled the delivery of better equipment to Marudi Hospital and the rural clinics.' However, Gurong said the dressers' work continued to be challenging due to the size of the Baram District. 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He is devoted to his church and remains active with many non-governmental organisations (NGOs) such as Sarawak Kayan Association where he is a vice-president, and the village security and development committee of Long Tebangan where he is the secretary. He frequently meets up with his friends in Marudi. Those who remember and remain in contact with him, especially the former patients, still call him 'CHIP' (colloquial pronunciation of 'chief'). 'Life is sweet when you're at peace with God, and with your fellow men,' Gurong reflected. 'We are settled, surrounded by a healthy environment, and filled with gratitude,' he added. Gurong Wan medical assistant rural sarawak Ulu Baram

Gawai Dayak 2025 parade in Kuching brings Sarawak's spirit to life with colour, culture and unity
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Over 3,000 join colourful Gawai Dayak 2025 Parade in Kuching
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Over 3,000 join colourful Gawai Dayak 2025 Parade in Kuching

Abang Johari (fourth left) with Uggah (third left), Dr Sim (third right) and other local dignitaries march their way from the Tun Jugah Building to the Kuching Waterfront. – Photo by Chimon Upon KUCHING (June 21): More than 90 contingents and 12 decorated floats, featuring over 3,000 participants from the Orang Ulu, Bidayuh, and Iban communities, brought vibrant colour and cultural significance to the Gawai Dayak 2025 Parade, much to the delight of both locals and visitors. The day began with the traditional Orang Ulu 'Upacara Mamat' ceremony, held at the Tun Jugah Building lobby. Premier Datuk Patinggi Tan Sri Abang Johari Tun Openg officiated the ritual, which was conducted by the Sarawak Council for Customs and Traditions and led by Pemanca Tony Kulleh from the Belaga Kenyah community. The ritual sought blessings and permission from ancestral spirits to commence the parade. A contingent representing the Iban community at the parade. – Photo by Chimon Upon Following the ceremony, Abang Johari and other dignitaries joined the 1.2-km parade from Tun Jugah Building to the Kuching Waterfront. Among those in attendance were Deputy Premiers Datuk Amar Douglas Uggah Embas and Datuk Amar Dr Sim Kui Hian, along with the main organising committee chair of the state-level Gawai Dayak celebration, Datuk Gerawat Gala. The 'Upacara Mamat' ritual remains symbolic as a celebration of unity and a means of passing down the spirit of courage and togetherness to younger generations. It reflects values of gratitude, shared achievement, and harmony – ideals at the heart of Gawai. The two-hour parade also featured contingents and special guests from outside Sarawak, including members of the Kadazan Dusun Cultural Association (KDCA) Sarawak Branch. A women contingent showcasing their costumes at the parade. – Photo by Chimon Upon The Raja Muda of Perlis, Tuanku Syed Faizuddin Putra Jamalullail, was present as a special guest. Also in attendance were delegates from North Kalimantan, led by Vice Governor Ingkong Ala and the Republic of Indonesia Senator Dr Marthin Billa, who is also the President of the National Dayak Customary Council. The Orang Ulu community was represented by groups such as the Sarawak Kayan Association Kuching Branch, Sarawak National Kenyah Association, Sarawak Bisaya Association, Sarawak Lahanan Association, Punan National Association, Serian Orang Ulu Association, Sarawak Kayan Women Association, and the Orang Ulu National Association. Contingents from the Bidayuh community included branches of the Dayak Bidayuh National Association (DBNA) from Serian, Lundu, Urban Kuching, Central Kuching, Siburan, Serapi, Penrissen, Padawan, Bau, Samarahan and Tebedu, as well as the Kuching Biperoh Association, Kuching Biya Association, and the Jagoi Area Development Committee. Representing the Iban community were the Tun Jugah Foundation, Sarawak Dayak National Union (SDNU), Sarakup Indu Dayak Sarawak, Dayak Chamber of Commerce and Industry, several SDNU branches, the Anak Borneo Semenanjung Association, Sarawak Pribumi Intellectual Association, Dayak Kuching Community Culture and Charity Club, and Sarawak Dayak Iban Association. One of the contingents making their way to the Kuching Waterfront. – Photo by Chimon Upon Speaking to reporters after the parade, Uggah said it served as a platform for Sarawak's diverse ethnic groups to showcase their rich culture and traditions. 'It is also to enlighten the non-Dayak community of the traditions and customs practised by the Dayaks,' he said. He also expressed appreciation to the Premier Abang Johari and Raja Muda of Perlis for attending the cultural celebration. abang johari Gawai Dayak parade Kuching Niti Daun

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