logo
Drones in Africa are a new frontier for armed groups and propaganda warfare

Drones in Africa are a new frontier for armed groups and propaganda warfare

Daily Maverick03-06-2025

Ukraine's recent drone attack on Russia shows how potent weaponised drones can be, both on and off the battlefield.
Africa is experiencing a rapidly expanding drone environment in terms of localised manufacturing, deployment and use, bringing a complex array of players and proxies. In combat, drones provide not only intelligence and lethal force, but can enable non-state armed groups to disseminate propaganda at scale and speed.
To date, about nine armed groups in Africa have acquired military-grade drones – in Burkina Faso, the Democratic Republic of the Congo (DRC), Kenya, Libya, Mali, Mozambique, Nigeria, Somalia and Sudan. That suggests that the prospect of using drones for multiple tasks is expanding.
Scholars argue that violent non-state actors 'use drones for propaganda generation, both to advertise their newfound aerial capabilities and their effects and to publish striking cinematography of other operational successes'.
Africa should take note of how new technologies enable threat actors to project power in the air and on the ground. The affordability of drones and the transfer of know-how between armed groups and their affiliates, make the prospect of drones being integrated into their arsenals increasingly likely. These groups, including Islamic State, were considered early adopters of drone technology in the Middle East.
Drones, or unmanned aerial systems (UAS) and unmanned aerial vehicles (UAVs), clearly illustrate the democratisation of technology. African militaries and non-state armed groups use both to lethal effect, along with cheap hobbyist models and locally produced drones — closing the gap between their respective (real or perceived) capabilities.
African armed groups' use of hobbyist and commercial drones came later than in the Middle East. However the Ukraine-Russia war has been a source of inspiration and technology adaptation for state and non-state actors in Africa and beyond. Ukraine's Operation Spider's Web on 1 June 2025 showed the scale of drone warfare — using what the country claimed were 117 drones smuggled in months before to target Russian military infrastructure.
As well as the physical harm inflicted by unmanned aerial systems, there's the propaganda value — an area that has attracted far less media and academic attention than drone-led strike missions. While governments have their well-oiled propaganda machines, there are two ways non-state armed groups use drones for influence.
Psychological message
First, the mere claim to be using unmanned aerial systems sends a significant psychological message. This is especially true in the 'arms race', which sees proxies supply hobbyist and military-grade drones to armed groups, enabling them to project power beyond their capabilities. According to the Danish Institute for International Studies' Maria-Louise Clausen, 'the status and prestige associated with possessing drones can itself become a primary objective'.
Second, unmanned aerial systems serve as information-gathering tools providing video, stills and audio for sharing online and via social messaging sites. Across Africa and the Middle East, there are examples of both. Ansar Allah, more commonly known as Yemen's Houthi group, has recently led drone warfare in the region. The technology has given them tactical and symbolic successes, which could embolden their allies in Somalia as armed groups develop closer alliances.
The propaganda value of owning unmanned aerial vehicles is 'especially apparent' with this group, argues Kerry Chávez, who describes how the Houthis 'explicitly market their drone use', saying that even just 'launching a UAV makes a statement'. The Houthis are among 57 armed groups globally that Chávez and others identify as using the technology for kinetic and non-kinetic purposes.
Communication tools and visual imagery have major symbolic value. In the case of Islamic State and its affiliates, researchers have found that 'drone imagery is a significant component of its propaganda media machine'. While states have traditionally monopolised control of air space, they argue that drones operated by armed non-state actors can 'symbolically undermine the state's sovereign authority'.
Al-Shabaab in Somalia has also exploited the technology. Images of a downed military-grade drone on the group's news channels in 2016 provided an early indication of drones' propaganda potential — either by owning them or hijacking an adversary's aerial assets and bragging about this publicly. State militaries use the same tactic.
Drone propaganda programme
Furthermore, video footage of the deadly January 2020 Manda Bay attack in Kenya showed al-Shabaab's media apparatus as 'particularly adept at psychological operations', says the Combating Terrorism Center. Indeed, al-Shabaab's drone propaganda programme may expand further as it deepens ties with other armed groups, especially Ansar Allah, which is aggressively integrating drone technology into its arsenals.
In the Sahel, groups such as Boko Haram and Islamic State West Africa Province are also experimenting with propaganda videos disseminated through unmanned aerial vehicles. In a paper for the Global Network on Extremism and Technology, Francis Okpaleke argues that such videos 'serve not only as a tool for recruitment but also to demonstrate technological prowess, enhancing the group's perceived legitimacy and power'. It may also help to raise funds by positioning the group as technologically progressive.
In the DRC, the United Nations (UN) Institute for Disarmament Research found in 2024 that the Allied Democratic Forces used unmanned aerial systems to 'record videos and take pictures of its camps for propaganda'. This assessment was based on interviews with ex-combatants and former abductees through the UN Group of Experts on the DRC.
In addition to gathering video or stills via drones for influence or strategic positioning, AI enables propaganda wins to be significantly multiplied. Chávez told ISS Today that 'feeding the imagery into online AI helps to economise their propaganda production and dissemination' because the technology enables rapid publication and re-versioning of material.
The UN Security Council has adopted numerous resolutions addressing the misuse of unmanned aerial systems, but future actions should focus governments' attention on monitoring and risk awareness, while noting the developmental benefits of drone technology.
An initiative to kick-start the Berlin Memorandum on Good Practices for Countering Terrorist Use of Unmanned Aerial Systems has included webinars and greater public outreach. However in Africa, where weapons smuggling is rife, the illicit trade in drone parts may be worthy of further study.
That major world powers, including Russia, struggle to detect or intercept smuggled drones like those deployed recently by Ukraine is a reminder of how potent weaponised unmanned aerial systems are proving to be.

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Why Pride Month is a protest for LGBTQ+ rights
Why Pride Month is a protest for LGBTQ+ rights

IOL News

time9 hours ago

  • IOL News

Why Pride Month is a protest for LGBTQ+ rights

Sandton Gay Pride went ahead as planned despite a terror warning by the US embassy in this file photo. South Africa is not only one of the only pro-queer African nations to date, but it is also the only country to have legalised same-sex marriage, and only the fifth in the world to have done so. Image: Timothy Bernard/African News Agency (ANA) IN South Africa, June is not only Youth Month, it is also the international Pride Month. This is a commemorative month-long observance dedicated to the celebration of LGBTQ+ pride, celebrating the contributions of lesbian, gay, bisexual, transgender and queer people in local and international cultures and communities. South Africa is not only one of the only pro-queer African nations to date, but it is also the only country to have legalised same-sex marriage, and only the fifth in the world to have done so. Although, contemporary, other African nations have decriminalised same-sex relationships, South Africa is the only nation to fully legalise and enshrine the protections of queer people under our Constitutional laws. Legal progress for South Africa's LGBTQ+ community has not translated into lived safety: violence against gay and queer individuals remains rampant. The names Siphamandla Khoza, Andile 'Lulu' Nthuthela, Nathaniel 'Spokgoane' Mbele, Lonwabo 'Jack', and many others, echo loudly in discourses around South Africa's homophobia and violences against queer communities. Mere months ago, fearless advocate for queer Muslims and the world's first openly gay imam, Muhsin Hendricks, was murdered in a targeted attack near Gqeberha on February 15th. The 57-year-old cleric ran a mosque in Cape Town intended as a haven for gay and other marginalised Muslims. The car he was travelling in was ambushed as he made his way to officiate an interfaith marriage — an act symbolic of his mission to build bridges in the face of hate. Mere months before that, the remains of Lazarus Ikaneng Thomas, a 50-year-old gay man from Galeshewe in Northern Cape, were found after he was mutilated in a targeted homophobic attack. It was reported that Thomas had been strangled and had acid poured all over his body. Thomas's death was not just a horrifying murder — it was a savage and deliberate act of hatred. It reflects the cruel, barbaric violence still directed at queer bodies in a country that claims to uphold human rights. South Africa is internationally revered for having the best Constitution in the world. It is oftentimes praised for its progressive legal framework: same-sex marriage is legal, discrimination based on sexual orientation is constitutionally prohibited, and LGBTIQ+ people are, on paper, fully protected citizens. Still, queer lives are targeted, violated, and taken — often without consequence. Violence against queer people persists not just because of hate, but because our systems allow it to happen without punishment, letting perpetrators walk free under the cover of institutional neglect. Pride Month is a time meant to honour resilience and demand justice for all, despite gender and sexual orientation. The brutal murders of Hendricks, Thomas, and so many other vulnerable victims' murders serve as a searing reminder of the gap between legal recognition and lived experience. Laws may exist, but they have little weight when queer people are afraid to walk home, afraid to love openly, or to simply exist in peace. The violence in our society is not random; it is enabled by societal apathy, cultural prejudice, and the failure of institutions that are meant to protect our people. Queer people in our society still face oppressions and unspeakable violences, to the point of being dangerously normalised. According to the Mamba Online, 622 queer people were murdered in the span of just three months. From hate crimes and violences such as corrective rape, to various forms of institutional biases, queer people grapple with challenges such as unemployment, gender pay parities, exclusion in leadership, and more, purely because of their sexual orientation. This, being imposed in a constitutional democratic society, is an absolute travesty. This Pride Month, South Africa must look inward. The problem is not a lack of solid legislation, it is the deep-rooted stigma that festers in families, in religious communities, in townships, in schools, and in our justice system. Police still mock victims of queerphobic violence, and even refuse to acknowledge them. The SAPS has, in the past, been severely criticised for its harsh, dismissive attitude towards homophobic crimes. Courts drag their feet, sidelining homophobic violence and atrocities for more sensational — often political — cases. In addition to this, only 28.6% of Home Affairs branches had marriage officers who were willing to marry same sex couples. This is deplorable and shows that our government institutions don't take constitutional rights seriously. Politicians pay lip service to inclusion while staying silent when queer people are brutally murdered. Pride cannot be reduced to rainbow logos and corporate hashtags; it must be a genuine call to action. The era of empty promises is long gone. Legal protections mean nothing without moral conviction. Equality can't be legislated into existence alone. Our nation must reckon with the values it claims to uphold and confront the prejudices it still tolerates in its homes, churches, schools, streets, and beyond. What is required now is transformation at the level of mindset, culture, and conscience. Until queer lives are valued not just in law books but in everyday interactions, in homes, and in the hearts of our fellow citizens, our democracy remains incomplete. Pride means nothing if it leaves the most vulnerable among us behind. South Africa's youth — particularly during Youth Month — are uniquely positioned to be the driving force behind real change. Unburdened by some of the rigid prejudices of older generations, many young people are boldly challenging homophobia, transphobia, and the silence that surrounds queer issues in their communities. From student-led movements, to social media activism, the youth are demanding that queer rights be treated not as optional, but as essential to a just and inclusive society. They are reshaping cultural norms, holding institutions accountable, and creating spaces where queer identities are affirmed rather than erased. In a country where legal protections already exist, it is this generational shift, powered by the courage, creativity, and a refusal to settle for performative partnerships, that can transform SA from just a nation of progressive laws into a truly liberated society. This was the very essence of the national liberation movement: freedom and the entrenchment of equal human rights across our entire society. It is Section 9 of our Bill of Rights that explicitly stipulates the right to sexual orientation and prohibits discrimination in its entirety. South Africa is the First Nation ever to enshrine these protections in the Constitution. South Africa's youth have always been at the forefront of change — from the June 16 Soweto Uprising to #FeesMustFall. Today, they continue to breathe life into our constitutional promises. Young people have an undeniable, unyielding sense of justice, and their commitment to queer rights is critical to the advancement of Pride in our post-democratic society. The youth are not only defending human rights in our society, but expanding the meaning of freedom for future generations. They are holding institutions accountable and demanding that the values enshrined in the Constitution become lived realities for all, including queer communities. In South Africa, everyone in our society knows the fight for freedom, human rights and true liberation — past and present. True Pride means more than survival. If Pride is to mean anything in South Africa, it must move all of us, from law to culture, from silence to solidarity. This means dignity, safety, and freedom for all queer people. We owe it to Hendricks, Thomas, and to the innumerable lives taken by rampant, inhumane queerphobia, to demand nothing less than true justice. It is evident that: 'To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment.' Until South Africa confronts the hatred that lives beyond its laws, Pride will remain a protest, not a celebration. * Tswelopele Makoe is a gender and social justice activist and editor at Global South Media Network. She is a researcher, columnist, and an Andrew W Mellon scholar at the Desmond Tutu Centre for Religion and Social Justice, UWC. The views expressed are her own. ** The views expressed here do not reflect those of the Sunday Independent, IOL, or Independent Media. Get the real story on the go: Follow the Sunday Independent on WhatsApp.

Zambian ex-president to be buried in South Africa after funeral row
Zambian ex-president to be buried in South Africa after funeral row

eNCA

time15 hours ago

  • eNCA

Zambian ex-president to be buried in South Africa after funeral row

LUSAKA - The family of Zambia's late president, Edgar Lungu, announced on Friday that he will be buried in South Africa after a row with the Zambian government over its plans for a state funeral. Lungu's family on Wednesday stopped his body from being repatriated from South Africa, where he died in hospital on June 5, after it emerged that President Hakainde Hichilema planned to receive it upon arrival against the late leader's wishes. In response, Hichilema cut short an extended period of national mourning for Lungu, whom he replaced in 2021 after winning elections. Lungu's funeral and burial "will take place here in South Africa, in accordance with the family's wishes for a private ceremony", spokesman Makebi Zulu said in a statement. "The Lungu family continues to seek peace and unity amongst fellow Zambians during this time," the statement said, thanking the South African government for its "non-interference and respect of the... rights of the family". The cause of the former president's death at the age of 68 was not announced but he had been receiving specialised treatment in a clinic in Pretoria, his Patriotic Front party said. He was elected to lead the copper-rich southern African country in 2015 but lost elections six years later to Hichilema, from the United Party for National Development. Since then, his wife and children have been charged with corruption and possession of suspected proceeds of crime in what the family has claimed to be part of a political vendetta. Lungu's daughter Tasila Lungu was arrested in February on money laundering charges. She was previously detained alongside her mother and sister on fraud charges in 2024. Her brother, Dalitso, is also facing corruption charges. An initial seven days of mourning for Lungu was extended by another nine days to end on June 23, the day after the government had scheduled a state funeral for. But Hichilema ended the period of mourning four days early on Thursday in reaction to the family's refusal to allow the body to return.

Leading Change: Prof Hester C. Klopper Charts Bold Course for the University of the Free State
Leading Change: Prof Hester C. Klopper Charts Bold Course for the University of the Free State

Daily Maverick

time16 hours ago

  • Daily Maverick

Leading Change: Prof Hester C. Klopper Charts Bold Course for the University of the Free State

History was made at the University of the Free State (UFS) as Prof Hester C. Klopper was officially inaugurated on 9 June 2025 as the institution's 15th Vice-Chancellor and Principal – and the first woman to hold this prestigious position in the institution's 121-year history. Presented in the Odeion Auditorium on the Bloemfontein Campus and attended by a wide variety of university stakeholders, high-profile guests, and staff, the installation ceremony was a momentous occasion, marked by celebratory moments. Prof Klopper's inauguration address, titled Walking Together with Purpose: Unlocking Excellence to Lead Change, unveiled an innovative vision that promises to reshape the UFS and South Africa's higher education landscape for the digital age. Bold new ventures include two major funding initiatives, as well as the launch of a Veterinary Science programme at the UFS, making it only the second institution in South Africa to offer this qualification. It all forms part of a vision to transform the UFS into a research-led powerhouse that harnesses artificial intelligence responsibly while preserving human connection and an African identity. Creating responsible societal futures is at the centre of this vision. AI Revolution in Higher Education During her inauguration address, Prof Klopper expounded on the educational crossroads facing universities worldwide. While artificial intelligence capabilities double in power every few months, she argued, educational systems remain frozen in 19th-century models. 'We are preparing students for a world that is transforming faster than we can imagine, using methods designed for a world that no longer exists,' she declared. Prof Klopper has a clear vision for UFS graduates. In a world where AI can process information faster than humans and generate content more efficiently than writers, she urged for a critical evaluation of what makes graduates valuable. 'Not their ability to memorise information – AI can do that infinitely better,' she explained. 'What will make them irreplaceable is their ability to think creatively, empathise deeply, ask the right questions, challenge assumptions, and work collaboratively with both humans and artificial intelligence.' Innovative Abilities within the UFS Prof Klopper's approach is not about importing solutions from elsewhere. Through extensive engagement with staff, students, and stakeholders since her appointment on 1 February 2025, she has reached the encouraging realisation that the required innovative abilities already exist within the UFS. 'How do we further unlock the potential that lies dormant in our own university?' she asked. The answer, she believes, lies in one powerful concept: connection. Transdisciplinary teaching and research and regional and global collaboration form an environment for cutting-edge innovation. She indicated that the UFS' purpose is embedded in five intersected and interconnected strategic pillars, four guardrails, and a concise action plan. Five Strategic Pillars for the Future Academic Excellence and AI-Enhanced Research Impact tops her agenda. Rather than viewing artificial intelligence as a threat, Prof Klopper envisions it as amplifying human creativity. The university will pursue transdisciplinary research tackling climate change, inequality, and technological disruption. Institutional Agility in the Age of Exponential Change addresses the bureaucratic bottlenecks plaguing modern universities. A comprehensive digital systems maturity model aims to create seamless experiences while ensuring that systems serve people, not bureaucracy. Transformational Culture for a New Generation goes beyond compliance to create an environment where emotional intelligence, creativity, and adaptability are valued alongside technical knowledge. The focus extends to curriculum innovation and deep societal connection. Systemic Sustainability and Strategic Responsible Investment tackles the financial realities facing higher education. Two new initiatives demonstrate this commitment: The VC-ISRC Imbewu Legacy Fund for student support (already boosted by R1,3 million from the Motsepe Foundation, matched by the UFS) and the Talent Magnet Fund to attract world-class academics. Collaborative Innovation and Global Integration breaks down artificial barriers between disciplines, institutions, and sectors. Rather than working in isolation, Prof Klopper envisions building future-fit partnerships. 'My vision is for the UFS to become an Innovation Hub – a true Entrepreneurial Knowledge Ecosystem, thriving on the creative synergy produced when our best academic minds work together across our three campuses, allowing us to be the very best we can be.' Four Guardrails for Success Four non-negotiable guardrails will assist the university in guiding this transformation: The Irreplaceable Heart of the UFS is its People, as human connection becomes more precious in the age of artificial intelligence. The Strategic People Development Strategy will assist in building leadership capacity for the digital age. Leading Through Partnership in the Age of Collaboration will require 'unified leadership with a unified purpose'. From Vision to Innovative Reality will keep the university focused on the execution and transformative impact of its actions. Responsible Societal Futures will be the institution's North Star, ensuring that knowledge serves justice, sustainability, and humanity. A Seven-Point Action Plan Moving beyond vision to execution, Prof Klopper announced concrete steps that are already in motion: Establishing a Transdisciplinary Innovation Hub on the South Campus in Bloemfontein to drive research, commercialisation, industry partnership, and student entrepreneurship. Transdisciplinary research within thematic research areas. Optimisation of professional and support services through the alignment and streamlining of functions. Systematically reviewing the academic programme portfolio. A strategic people development strategy driven by the soon-to-be-launched UFS Training Academy. Implementing a comprehensive transformation scorecard. Creating the UFS Knowledge Enterprise and UFS Commercial entities for income diversification. Walking Into History Prof Klopper's vision positions the UFS not just as a follower of global trends, but as a leader in defining what African universities can become in the digital age. The journey has begun. The destination: a university that does not just adapt to the future but actively shapes it. 'We walk together towards responsible societal futures, unified in purpose, committed to excellence, and determined to make the University of the Free State a beacon of hope for our city, our province, our nation, our continent, and our world.' DM Contact Us: Bloemfontein Campus: +27 51 401 9111 Qwaqwa Campus: +27 58 718 5000 South Campus: +27 51 401 9111 [email protected] UFS social media: Facebook Twitter Instagram LinkedIn YouTube

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store