The Church of England must face the cold reality of its net zero drive

SIR – Janet Eastham and Natasha Leake once again highlight the damaging effects of the Church of England's net zero policy (report, April 12).
Listed churches with shrinking congregations are being pressured into installing unaffordable and often unsuitable heat pumps and under-pew heaters. These may be fine for a small building with reasonable insulation, but a typical Norman or Victorian church with high ceilings and lots of stained glass windows will often require the power of an oil or gas boiler, along with fan radiators, if it is to be heated to a comfortable standard.
General Synod passed the net zero rules, leaving parish administrators with little choice but to comply. It would be interesting, however, if the Church dared to commission a survey to see what its general membership thinks of this policy.
Ian Graham
Carlisle, Cumbria
SIR – Thanks to a bequest, our church – which holds 300 people – has been able to scrap its 100-year-old oil boiler and install under-pew electric heating. This cost £20,000 (after VAT recovery). The new devices provide controllable heat directly where it is needed, to the great satisfaction of the congregation.
It would really make sense for the central Church to provide grants for this purpose – alongside those already available – to churches less fortunate than mine, while dropping its foolish insistence on trying to make all these ancient buildings green.
The £100 million that has been set aside for slavery reparations could certainly help.
Donald R Clarke
Tunbridge Wells, Kent
SIR – I am a churchwarden at a large, Grade I listed church in the Bristol diocese, a mere four miles from the church at Acton Turville mentioned in your article.
We spent about £50,000 on an electric chandelier and ancillary heaters last year (under-pew heaters would not have been efficient). Although funding is always a problem for rural parishes, we were fortunate to have received a legacy. We were also able to get a grant from the National Churches Trust.
Most importantly, however, we have a very supportive diocese advisory committee, which understood our needs and was keen to help. In my experience this is key when carrying out work on a parish church.
Paul White
Marshfield, Wiltshire
SIR – I was saddened to read of the heating problems at the parish church of Chislet, Kent. The village had a working coal mine until 1969 (part of the now largely forgotten Kent mining area). This was abandoned when steam railways came to an end – with untapped reserves of coal still there.
Mark Robbins
Bruton, Somerset

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Daily Mail​

12 hours ago

• Daily Mail​

EXCLUSIVE Inside Ireland's unmarried mothers house of horrors - by historian whose discovery shocked the world: Church-run home 'didn't value illegitimate children', fed them 'bare minimum to survive' and 'dumped bodies in sewage system'

Tuam has come to embody Ireland's shame. For decades, mothers who had fallen pregnant outside of marriage were sent to the home to give birth and hand their newborns over to the church. The young women would stay for a year, working for the nuns who ran the institution, before being released once they had 'paid for their sin'. Many of their babies however, didn't make it out alive. Thousands of children died in Ireland's notorious mother and baby homes, a 2021 enquiry found. The deaths were hidden from the world, with residents in the quiet town north of Galway unaware for years that as many as 800 babies had been buried at their local home. 'It was always late in the evening when the burials took place. We never knew what was going on because you couldn't see over the high walls,' historian Catherine Corless, who first uncovered the scandal more than ten years ago, told MailOnline. A baby died almost every fortnight, Corless said, with a damning 1947 report finding that as many as a quarter of the child residents died in a single year. A recent state-backed commission found the home's residents lived in 'appalling physical conditions', lacking basic sanitary facilities such as running water. Corless said the children lived in cold, crowded conditions, and only received very limited food. 'It was pure neglect. They would just give them the bare minimum to keep them alive,' she said. The 1947 report also revealed a harrowing picture of life inside the home, with children suffering from malnutrition and in many cases being described as pot-bellied – a sign of starvation. 'They didn't care, the illegitimate children didn't matter,' Corless said, 'The final insult to the ones who died was that they placed them in that awful sewage system.' The children were buried at first in 'box coffins', but were later placed 'one on top of the other' in the chambers of a former sewage tank, Corless described. After a long battle by the local historian, survivors of the home and their families, the site is now being excavated, with many hoping it will finally bring Tuam's dark past into the open. Despite growing up in the town and even seeing some of the 'terrified-looking' children at her school when she was very young, Corless like many others thought it was just an orphanage, and that 'the good nuns were looking after all those orphans.' That was until she began her research in 2011, and discovered that a site many dismissed as a burial ground for famine victims was in fact the final resting place of some of the home's children. The mother and baby home, which was run by nuns from the Bon Secours order, was demolished long ago and is now the site of a housing estate and playground. In 2011, as Corless embarked on a study of the site, she was alerted to a small garden in the area being a possible burial site. A man who had lived nearby for many years told how his two-storey house allowed him and others to see over the walls. 'He lived in one of the older houses on the site, they knew that there were burials because the houses had two stories.' 'He mentioned to me: "There were burials there, did you not know that?" He said he believed they were of the home babies so he brought me over to the site where he thought they were. 'I couldn't believe it because there was no sign, no headstone, no plaque, absolutely no indication whatsoever there was anyone buried there. I got very curious.' Corless dug deeper, and soon found that those high walls concealed a litany of other horrors too. 'The toddlers were just left in rooms with no toys, no stimulation, they had nothing. They were just crying all the time,' she said. 'They had no nappies and would spend an awful lot of time sat on potties, which the mothers trained them to do from a very early age.' She said much of the childcare was left to the women, with only only five nuns running the home which housed as many as 300 babies at any one time. According to the 1947 report, 34 per cent of children died in the home in 1943, and more than one in four living in the home in 1946, far higher than the average mortality rate at the time. The home remained open for almost twenty more years after the report was published, while other mother and baby homes stayed open until as late as the 1990s. Speaking to the Irish Mail on Sunday in 2014, an 85-year-old woman who survived the home in Tuam described the conditions she faced. The woman, who gave her name only as Mary, spent four years in the home before being placed with a foster family. She said: 'I remember going into the home when I was about four. There was a massive hall in it and it was full of young kids running round and they were dirty and cold. 'There were well over 100 children in there and there were three or four nuns who minded us. 'The building was very old and we were let out the odd time, but at night the place was absolutely freezing with big stone walls. 'When we were eating it was in this big long hall and they gave us all this soup out of a big pot, which I remember very well. It was rotten to taste, but it was better than starving.' She recalled that the children were 'rarely washed', and often wore the same clothes for weeks at a time. 'We were filthy dirty. I remember one time when I soiled myself, the nuns ducked me down into a big cold bath and I never liked nuns after that.' Corless has also recalled her experience as a young girl encountering the 'home babies' when they attended her school in the late 1950s and early 60s. 'I remember the children would come down to the schools hand in hand, a mother at the front and a nun at the back of the line. 'They were brought to school later and left earlier than us because they were not allowed to mix with children from the town, not allowed to talk to them, not allowed to play with them.' She said she believes this was done so the children would not ask them about their lives in the home. 'I remember them being miserable and afraid,' she said of the children's physical appearance. 'They were very skinny, they always had sores of some sort, some of them would have diarrhoea in the classroom and they would have to bring them out. 'They were really impoverished and always pale. I still remember the terrified look on their faces. They were treated like a species apart from the rest of us.' As well as the children, the mothers who were shamed and forced into the home also faced mistreatment. 'They were horrific places,' Labour MP Liam Conlon, who has long advocated for justice for mother and baby home survivors, told MailOnline. 'I've met survivors from right across Ireland, some of them were in the homes in the 1950s and 60s and some as late as the 90s. He said the 'emotional and physical abuse' many experienced there 'has had a huge impact on every aspect of their lives,' even to this day. 'Women were used as unpaid labour, it was seen as part of their penance. It was often very heavy manual labour.' While the Tuam mothers worked for 'very meagre means', Corless said, 'money was not scarce' and the nuns were paid by the state for every mother and child they took in. 'The mothers did everything, there were lots of jobs to do and each mother had to stay there for a year, work hard and then leave their baby there. 'They didn't employ anyone from the town, and that's how they got away with it, because there was no one to report what was going on,' Corless said. 'By working there, the women were paying for their sin. It was horrific. The whole thing was a money racquet.' Conlon said the separation of mothers and their children also often left both deeply traumatised, with babies often 'taken off them very soon after birth, adopted abroad and never seen again.' He said he had also heard testimony from survivors of nuns being 'very cruel' and unsupportive when the women gave birth, with many believed to have died in labour. 'They weren't supported throughout childbirth complications, it was often seen as a judgement from God,' Conlon said. Annette Mckay, who now lives in Manchester, told Sky News how her mother Margaret O'Connor gave birth to a baby at the Tuam home in 1942 after being raped aged 17. Annette described some of the treatment Maggie endured while being forced to work in the home. 'My mother worked heavily pregnant, cleaning floors and a nun passing kicked my mother in the stomach.' The little girl died after just six months, with Annette saying her mother recalled how 'she was pegging washing out and a nun came up behind her and said 'the child of your sin is dead'.' She has welcomed the exhumation, saying it will hopefully, at long last, expose the home's dark secrets. 'When that place is opened, their dirty, ugly secret, it isn't a secret anymore. It's out there.' Now, with the excavation underway, Corless, the survivors and families of those lost are at last hopeful that there is a light at the end of the tunnel. 'It's absolutely wonderful it's got to this stage,' Corless said, sharing her approval of the team behind the dig, which is headed by Daniel Macsweeney who has vowed to get 'every little bone out of that soil.' 'It's in good hands, the director said they are focussing on the families first, and what they want,' she said. 'I hope this sends a very strong message to Ireland and the world that this can never be allowed to happen again.' The Bon Secours sisters who ran the home issued an apology and acknowledged that children were buried in a 'disrespectful and unacceptable way' in a 2021 statement. The order said it did 'not live up' to its Christian values in its running of the Co Galway facility between 1925 and 1961. The Irish government also issued an apology in 2021 over the mother and baby home scandal, calling it a 'dark and shameful chapter' in Irish history.

Leader Live

15 hours ago

• Leader Live

Is Himalayan balsam illegal in the UK? What a fine could be

Himalayan balsam, similar to Japanese Knotweed, sits among other plants that can 'rapidly spread' in your garden. It may look pretty with bright pink flowers, which at first look wouldn't ring any alarm bells, however, it can lead to costly repairs if it takes over. It's not an offence to have Himalayan balsam already growing in your garden, but it is an offence to plant it or to cause it to grow in the wild, BBC Gardeners World advises. It is also banned from sale in the UK. Each plant has around 800 seeds that are easily transported by wind, animals, or water, and will grow again. The plant has spikes of showy pink or purple flowers, and fines can go up to £2,500. Property expert Robert Quinton at Construction Megastore Building Materials says that the species can damage any local biodiversity. He explained: 'If left unmanaged, it spreads rapidly and can overwhelm gardens and surrounding areas. 'Allowing it to encroach on your neighbour's garden could even result in legal consequences and fines, so it's important to control its growth.' In some cases, if the plant has taken over an area, then it could affect how much your property could fetch if put on the market. Some mortgage lenders may even be reluctant to lend. Himalayan balsam needs to be pulled out by hand or cut as low as possible before it seeds. Mr Quinton continued: 'The most effective way to tackle Himalayan balsam is by hand-pulling or cutting it back, ideally before it starts to flower. 'When pulling it up, make sure to remove the whole plant, roots and all, to stop it from growing back. Recommended reading: What to do if you see Himalayan balsam? Advice for gardeners When does Japanese Knotweed flower in the UK and what to do if you find some These are the 9 illegal plants that could land you with a £30,000 fine "In thicker patches, cutting the stems below the lowest node can also work well to keep it under control.' The plant, which can grow to about 6ft 5in (2m) tall, blooms with pink or purple scented flowers from June to November. Himalayan balsam was first introduced to the UK by Victorian botanists in 1839.

BBC News

5 days ago

• BBC News

Hull City Centre former Cecil cinema could be turned into church

A landmark former cinema in Hull City Centre could be brought back into use as a City Council has received a planning application from Calvary International Christian Centre (CICC) to convert the building, which was most recently used as a Mecca Bingo would be used as a place of worship under the new application, with CICC stating their aim to "introduce Christ and all that he embodies".The building, located on the corner of Ferensway and Anlaby Road, has been closed since 2023 and was built in the 1950s. According to the church's website, their Hull branch currently holds its services at the Reel Cinema in St Stephen's Shopping application does not provide much detail into how the church would look should it be approved, according to the Local Democracy Reporting to highlights from Hull and East Yorkshire on BBC Sounds, watch the latest episode of Look North or tell us about a story you think we should be covering here.