Matariki and our diminishing night sky: Light pollution makes stars harder to see
First published on
By Shea Esterling and William Grant*
Many New Zealanders look to the skies to celebrate Matariki, but light pollution remains a major issue.
Photo:
Quin Tauetau
This week, Aotearoa New Zealand officially celebrates Matariki for the fourth time, marked by the reappearance in the night sky of the star cluster also known as the Pleiades.
Yet, ironically, the accompanying celebrations and the
legislation
that declares Matariki a public holiday miss the mark. They fail to promote and protect the country's dark skies, which are crucial to seeing the stars in this small constellation.
While the law recognises Matariki's significance to Māori culture and heritage as the beginning of the Māori New Year, it does not acknowledge that it is predicated on the visual presence of the star cluster.
Even where Matariki is not visible owing to weather conditions, the ability to see other celestial markers is important (for example Puanga/Puaka, also known as Rigel). Light pollution is a visual barrier to experiencing these important stars.
Since the passage of the legislation, local councils across the country have marked the public holiday with various light displays. This year will be no different, with illuminated artworks, projections and lightboxes at Matariki festivals in several cities.
Tirama Mai (bringing the light)
will return to Ōtautahi Christchurch with brightly lit displays. Tāmaki Makaurau Auckland will see some of its most popular sites, including Queen Street, lit up as part of
Tūrama
, a series of large-scale, illuminated art installations.
In
Rotorua
,
Whakatū Nelson
and
Ōtepoti Dunedin
, Matariki festivities include spectacular drone light shows which will light up the night sky.
After initially ignoring Māori advice that
fireworks are not appropriate
to celebrate Matariki, many local councils have now
abandoned them
. But festivities will no doubt continue to contribute to light pollution and ignore the need to protect dark skies at night.
These ill-conceived festivities are not surprising given the legislation fails to even mention dark skies. This is exacerbated by New Zealand emerging as a major player in the increasingly commercialised
space sector
which has developed rapidly since the first rocket lifted off from Mahia peninsula in 2017.
Last year's Matariki celebrations in Rotorua.
Photo:
LDR/ Laura Smith
Much of Aotearoa's landmass has some of the
darkest skies
on the planet. Based on land area, 74 percent of the North Island and 93 percent of the South Island rest beneath night skies that are either
pristine
or degraded only near the horizon. Indeed, the area affected by direct illumination is very low.
Yet, intense urbanisation means only 3 percent of the population regularly experience such skies. About half of all New Zealanders can
no longer see the Milky Way
in winter.
Globally, the visibility of stars (an indicator of the level of light pollution)
decreased by 7-10 percent per year from 2011 to 2022
. The visibility of the night sky in New Zealand appears to be following a similar trend. Between 2012 and 2021, the area affected by light pollution grew at a rate of
4.2 percent above the global average
.
Advertising
and
tourism campaigns
reinforce the perception that Aotearoa has dark skies, but
visible satellites could soon outnumber the stars
people can see, from New Zealand and worldwide.
At present, there is no explicit domestic law protecting dark skies, nor any international laws. The law declaring Matariki a public holiday missed an important opportunity to provide such protection.
To address this issue, a
petition
was presented to parliament in January 2023 calling for national legislation to promote and protect dark skies. In March this year, parliament
responded
it would not take further actions "due to other priorities on the government's resource management reform work programme".
This is not surprising. Nevertheless, we call on the government to develop legislation for the governance of dark skies in Aotearoa New Zealand that incorporates mātauranga Māori (Māori knowledge).
While there are a variety of ways this could be achieved, controlling light pollution is the crux of the issue. Light pollution emanates both from unmitigated urban lighting as well as the expansion of satellite constellations, which is steadily forming a global net of moving points of light in space.
An incremental approach could be a government-backed education programme to raise awareness of light pollution, followed by the development of a national policy for its control. An amendment to the Matariki public holiday law could then follow in recognition of the national interest.
We are aware the challenges ahead are many. Yet, protecting dark skies is vital from a Māori perspective. Practically, such protections are crucial to the enjoyment and honouring of Matariki as we continue to risk disconnection from one of our most important natural features.
*
Shea Esterling is a Senior Lecturer Above the Bar at the University of Canterbury and receives funding from the Borrin Foundation. William Grant is a Lecturer in Law at the University of Canterbury, and does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.
This story was originally published on
The Conversation.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles

RNZ News
2 hours ago
- RNZ News
The 2025 list of most popular Māori baby names is out
Each year a tally is taken of Māori first names and middle names given to children and registered with the Department of Internal Affairs. Photo: Supplied/ Whakawhetū Aroha and Ariki remain the most popular Māori baby names for the third year running. The Department of Internal Affairs (DIA) has released the top five names given to kōtiro and tāne born in the past 12 months. There were 173 kōtiro called Aroha or a variation of the name, such as Te Aroha / Te-Aroha / TeAroha. And 137 boys were named Ariki, or Te Ariki / Āriki / te Ariki. Also in the top five girls' names were Maia, Moana, Anahera, and Atarangi. The other tāne top five were: Wiremu, Koa, Mikaere and Rangi. The tally of names included all that were registered with DIA / Te Tari Taiwhenua between 1 July 2024 and 18 June 2025 - dates chosen to align with the Tangaroa lunar calendar period associated with Matariki, as advised by the Matariki Advisory Committee, DIA said. Registrar-General of Births, Deaths and Marriages Russell Burnard said each name told a story. "It's a reflection of whakapapa, identity, and the hopes whānau hold for their tamariki," he said. Great care was taken in compiling the annual list. "We approach the creation of the Māori baby names list with deep respect and cultural responsibility. Each name is carefully reviewed to ensure it aligns with te reo Māori conventions - right down to the structure of vowels and consonants, and the presence of macrons. "Our process includes consultation with kaumātua and final review by Te Taura Whiri i te Reo Māori. Through this collaboration we aim to honour the mana of Māori names." Sign up for Ngā Pitopito Kōrero, a daily newsletter curated by our editors and delivered straight to your inbox every weekday.

RNZ News
2 hours ago
- RNZ News
Hymns on Sunday, 22 June 2025
Celebrating the season of Matariki this week, with hymns in Te Reo Māori and hymns of remembrance. Holy Trinity Cathedral Photo: RNZ / Paul Bushnell Artist: Choir of the Wellington Cathedral of St Paul, Michael Stewart (dir), Richard Apperley (organ) Words/Music: The Lord's Prayer, arrangement by Huia Beattie and Archbishop Brown Turei Recording: RNZ 2021 [Words from Māori ] Te Karakia O Te Atua (The Lord's Prayer) E tō mātou Matua i te rangi (Our Parent in the spirit world) Kia tapu tou Ingoa (Sacred is your Name) Kia tae mai tou rangatira-tanga. (Bring us Your Chiefly rule); Kia meatia tau e pai ai (May it happen in the way that is to You, good) ki runga i te whenua, (may it happen on earth) kia rite ano ki to te rangi. (In the same way as in spirit world). Homai ki a mātou aianei (Give us now) he taro mā mātou mo tēnei ra. (The food we need this day). Murua o mātou hara (Strip us of our sins); Me mātou hoki e muru nei (Give us back what we have lost); i o te hunga e hara ana ki a mātou. (So that we, the slaves of sin, may be with you again). Aua hoki mātou e kawea kia whaka-waia; (Do not lead us into temptation); Engari whaka-orangia mātou, i te kino: (May we be whole, away from things evil); Nou hoki te rangatira-tanga, (Through your chiefly position, is) te kaha, (the power) me te kororia, (and the glory). Ake, ake, ake. (Forever and ever) Āmine. (Amen) Where mountains rise to open skies your name, O God, is echoed far, from island beach to kauri's reach, in water's light, in lake and star. Your people's heart, your people's part be in our caring for this land, for faith to flower, for aroha to let each other's mana stand. From broken word, from conflict stirred, from lack of vision, set us free to see the line of your design, to feel creation's energy. Your love be known, compassion shown, that every child have equal scope: in justice done, in trust begun shall be our heritage and hope. Where mountains rise to open skies your way of peace distil the air, your spirit bind all humankind, one covenant of life to share! Artist: Choir of Sheffield Cathedral Words/Music: Psalm 67/Edward Bairstow Recording: Griffin Records 2014 God be merciful unto us, and bless us; and show us the light of his countenance, and be merciful unto us; That thy way may be known upon earth, thy saving health among all nations. Let the people praise thee, O God; yea, let all the people praise thee. O let the nations rejoice and be glad: for thou shalt judge the people righteously, and govern the nations upon earth. Let the people praise thee, O God; let all the people praise thee. Then shall the earth make forth her increase; and God, even our own God, shall give us his blessing. God shall bless us; and all the ends of the world shall fear him. Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now and ever shall be, world without end. Amen. Artist: New Zealand Secondary Students' Choir 1999-2000, Roger Stevenson (dir) Words/Music: Anon/Wi-Patena Te Pairi Recording: E te Ariki, Whakarongo mai rā ki a mātou, E te Ariki, Titiro mai rā ki a mātou, Tēnei mātou Ō tamariki, E whakapono Ana mātou, Ki a koe Auē! Auē! Te matua te tamaiti. Wairua tapu e. Te matua te tamaiti. Wairua tapu e. [ Oh Lord, listen to us. Oh Lord, look at us. This is us, your children. We believe in you. The Father, and the Son and Holy Spirit. ] Artist: Coventry Singers Words/Music: Isaac Watts/Ralph Harrison Recording: Mission Praise Give to our God immortal praise: mercy and truth are all his ways; wonders of grace to God belong; repeat his mercies in your song. Give to the Lord of lords renown; the King of kings with glory crown: his mercies ever shall endure, when lords and kings are known no more. He built the earth, he spread the sky, and fixed the starry lights on high: wonders of grace to God belong; repeat his mercies in your song. He sent His Son with power to save from guilt and darkness and the grave; wonders of grace to God belong; repeat his mercies in your song. Artist: Choir of Grace Cathedral, San Francisco Words/Music: Herbert Brokering/David Johnson Recording: Grace Cathedral promo grace Earth and all stars! Loud rushing planets! Sing to the Lord a new song! Oh, victory! Loud shouting army! Sing to the Lord a new song! Refrain: He has done marvellous things. I too will praise Him with a new song! Hail, wind, and rain! Loud blowing snowstorm! Sing to the Lord a new song! Flowers and trees! Loud rustling dry leaves! Sing to the Lord a new song! Refrain: Trumpet and pipes! Loud clashing cymbals! Sing to the Lord a new song! Harp, lute, and lyre! Loud humming cellos! Sing to the Lord a new song! Refrain: Engines and steel! Loud pounding hammers! Sing to the Lord a new song! Limestone and beams! Loud building workers! Sing to the Lord a new song! Refrain: Classrooms and labs! Loud boiling test tubes! Sing to the Lord a new song! Athlete and band! Loud cheering people! Sing to the Lord a new song! Refrain: Knowledge and truth! Loud sounding wisdom! Sing to the Lord a new song! Daughter and son! Loud praying members! Sing to the Lord a new song! Refrain: Artist: Upper Norwood Salvation Army Band Music: William Runyon Label: Word SALCD 002 "Great is thy faithfulness," O God my Father, There is no shadow of turning with thee; Thou changest not, thy compassions, they fail not; As thou hast been thou forever wilt be. Refrain: "Great is thy faithfulness! Great is thy faithfulness!" Morning by morning new mercies I see: All I have needed thy hand hath provided, "Great is thy faithfulness," Lord unto me! Summer and winter, and springtime and harvest, Sun, moon and stars in their courses above, Join with all nature in manifold witness To thy great faithfulness, mercy and love. Refrain: Pardon for sin and a peace that endureth, Thine own dear presence to cheer and to guide; Strength for today and bright hope for tomorrow, Blessings all mine, with ten thousand beside! Refrain: Artist: Hatea Kapa Haka Words/Music: Anon/Wi-Patena Te Pairi Recording: Praise Be 2011 Tama ngākau mārie Tama a te Atua Tēnei tonu mātou Arohaina mai Murua rā ngā hara Wetekina mai Ēnei here kino Wakararu nei. Tama ngākau mārie Tama a te Atua Tēnei tonu mātou Arohaina mai. Son of peace Son of God here we are always. Show us compassion. Wipe away our sins, and unshackle these evil ties that are so troublesome. Son of peace Son of God here we are always. Show us compassion. Artist: Combined choirs and congregation, Wellington Cathedral of St Paul Music: William Walsham How/Ralph Vaughan Williams Recording: RNZ 2017 For all the saints, who from their labours rest; who thee by faith before the world confessed, thy Name, O Jesus, be forever blest. Alleluia! Alleluia! Thou wast their rock, their fortress and their might; thou, Lord, their Captain in the well-fought fight; thou, in the darkness drear, their one true Light. Alleluia! Alleluia! O blest communion, fellowship divine! We feebly struggle, they in glory shine; yet all are one in Thee, for all are Thine. Alleluia, Alleluia! But lo! there breaks a yet more glorious day; the saints triumphant rise in bright array; the King of glory passes on his way. Alleluia! Alleluia! From earth's wide bounds, from ocean's farthest coast, through gates of pearl streams in the countless host, singing to Father, Son and Holy Ghost, Alleluia! Alleluia! [recorded by RNZ at Professor Peter Godfrey's memorial service in Wellington, November 2017.]


Otago Daily Times
4 hours ago
- Otago Daily Times
Strong advocate for Māori heritage
Paul Tamati at Affinity Funerals, where he works as a funeral director. PHOTO: RAWAN SAADI Preserving the Māori identity in Wānaka has become a source of immense pride for longtime local Paul Tamati. He was 10 when his father got a job working in Cromwell on the Clyde Dam project and they moved south from Huntly. More than 110 other Māori families had made their way to the region during the 1980s from all over New Zealand for the same reason — work. Cromwell had a mainly Pakeha population and experienced something of a culture shock during this wave of migration. "It was a surprise for the Cromwellians that a strong Māori population had come in there, because they weren't familiar with Māori people," Mr Tamati said. The early days of the move were not easy. The shift in the population cast a harsh spotlight on the state of the cultural and political climate in the South. Arguments about colour quickly spread and racism was felt among Māori families. It didn't last too long, as the local community started to adjust and realised the value the new families brought to the area. "It settled down because it strengthened their sports teams. It strengthened all their other things by having Māori involved." Mr Tamati described a time when coping with racial differences was not as it is now. There were no protests or big movements. It was a quiet, more subtle fight for equality, where the new Māori families proved their strength through their work and the value they added to the community. "We coped with it as best as we could, but not as Māori people back then. You coped as people that were working," he said. "When we came down, we didn't actually look at ourselves as being Māori and that there's going to be people that will be wondering, 'what are you?'." After meeting his wife during a New Year's Eve party in Wānaka, Mr Tamati decided to settle in the town and became even more involved with the community. Most significant were joining local school boards, the A&P show and starting Aspiring Young Musicians, but he wasn't as invested in advocating for Māori heritage as he is now. The past five years for Mr Tamati have been eye-opening, with a shift in the political climate, including the introduction of the Te Tiriti o Waitangi Principles Bill. "I didn't know why we are doing this ... [I've been ] told countless times, this is who you're doing it for — you're doing it to save your own identity as a Māori," he said, recalling the words of Ngai Tahu elders he had spoken to. Originally from Rotorua, Mr Tamati's iwi is Te Arawa and his hapu is Ngati Pikiao. Aside from helping with events like the annual Kahu Youth Matariki celebration, he is also encouraging other Māori individuals and families in the region to learn more about their heritage. Although he feels that Māori migration to the region hasn't been huge over the past few decades, he has noted more diversity in the region and a greater openness to learn about Māori history. "The biggest appreciators of Māori culture are the tourists, or the people that have migrated here." One thing was clear from Mr Tamati's message — Māori heritage is not only for Māori to know, but for everyone. He said Maoridom and its customs were a crucial and special part of the New Zealand identity and should be carried with pride.