
Chris Hammer: ‘The suburbs can be delightfully sinister. The blandness is a great setting for crime books'
Grey clouds are gathering overhead as Chris Hammer parks on the edge of the Jerrabomberra wetlands, a reserve bordering Canberra's Lake Burley Griffin. It will be ironic if it rains – Hammer is here to talk about drought.
In 2008, long before Hammer had begun writing the crime novels that would propel him to national and global fame, he was starting his first book, The River: A Journey through the Murray-Darling. Hammer had been working as a journalist in the parliamentary press gallery, but left to travel the length of the Murray-Darling from its headwaters in Queensland to its mouth in South Australia. It was the height of the millennium drought and Hammer's resulting travelogue is a moving account of parched landscapes and the people trying to live in them. Fifteen years after the book was released, Melbourne University Press has republished it with a new introduction by Hammer.
As we set off on one of the tracks that weave through this tapestry of marshes, woodland and grassland, Hammer admits he hadn't reread The River until he was presented with the opportunity to republish it. 'There were bits I was going, 'Oh, that's a bit overwrought',' he says, laughing at himself. 'Then there were other bits, I thought, 'That's quite good. Did I do that?''
Nearly two decades after his journey, more has changed than Hammer's writing. He has left journalism behind and become one of Australia's most celebrated crime writers, producing a string of novels that have shot to the top of bestseller lists around the world. Scrublands, his first, has now been adapted into a major TV series.
The Murray-Darling has changed, too. In the new introduction, he reflects on how many of the dams he described as dustbowls are now overflowing, how rivers that were dry are now full. 'Australia has greened once more,' he writes. 'Complacency has returned.'
But when asked how to counter today's complacency, he dials down that damning statement. 'Some people are deeply concerned that the climate is becoming more volatile,' says Hammer, who speaks with a quiet authority in measured, thoughtful sentences. 'It's not just a gradual increase in heat, it's maybe deeper and more severe droughts and certainly bigger and more frequent floods. But then you'll talk to other farmers and they'll be quite insouciant, saying, 'We've always had cycles of drought and flood.''
The Murray-Darling Basin is so enormous – roughly the size of France and Germany combined – and home to such diverse communities who work the land in such varied ways, that it is also difficult for Hammer to make any overarching conclusions about how it has changed since his journey.
Hammer doesn't expect the Murray-Darling to be a priority for the re-elected Labor government. 'It's not in crisis at the moment, so there are plenty of other things to spend money on,' he says as we loop back on ourselves, crossing over a creek into some woodland. However, if there was desire in the Labor party to introduce new laws, now would be the time.
The stories in The River have fed into Hammer's blockbuster crime fiction. In person, Hammer is confident and composed, but as a writer he describes himself as a 'pantser' who develops his characters and storylines as he writes – flying by the seat of his pants rather than plotting in advance. As we walk off the paved trail on to a dirt track that skirts Jerrabomberra Pool, where six cormorants are lined up on a branch, Hammer explains that he always decides on one thing before he starts writing.
'I always start with the setting,' he says. 'It has to be right there at the beginning. It's the stage that the characters will populate, where the plots will play out. It's critical to the way I write.'
Several of the rural towns featured in The River have inspired locations in his novels: Wakool inspired the fictional town of Riversend in Scrublands and The Tilt is set in the Barmah-Millewa forest. Hammer's next novel, Legacy, will be published in October. 'It's set on a reimagined Paroo River,' he reveals. 'It has no dams and no irrigation and was in the best ecological condition when I travelled during that drought.'
While Hammer's locations are inspired by real places, he makes sure they're never carbon copies – although people long for them to be. 'It's intriguing. I have readers who say, 'I know that place. I grew up there. You've captured it so well,'' he says. Most of his readers, however, are not so familiar with bush towns; approximately 90% of Australians now live in cities. 'I think it's an escape for them. It gets them away from their daily commutes,' he says.
Hammer personally feels connected to the bush. He grew up in Canberra in the 1960s and 70s, one of three children of a public servant father and schoolteacher mother. Much of the capital was still being developed at the time, so as a teenager Hammer was desperate to leave – and briefly did, going to university in Bathurst and getting a job in Sydney, although professional opportunities soon brought him back. He met his wife in Canberra in the early 1990s, and they have made it home for their son and daughter.
'It was a pretty boring place as a kid, but what it did have was nature,' he says. 'We'd walk in the bush a lot and go to the rivers to swim.' Today, he still finds peace in the city's parks. If he's struggling to unravel a knot in one of his plots, he goes walking in the Red Hill nature reserve rather than staring at his screen. This might suggest a somewhat dreamy approach to writing, but in general Hammer is more regimented than romantic. His work as a journalist has trained him to churn out words and hit deadlines, and he is not sentimental about deleting and rewriting entire chapters if he develops better ideas.
The current popularity of books set in rural areas has led to cries that Australian writers are overlooking the rest of the country. When Christos Tsiolkas was interviewed for this column, he said writers were 'guilty of turning away from the suburbs'.
'I think there's some truth in that,' says Hammer. 'But the suburbs can be delightfully sinister – the anonymity and blandness of the suburbs is a great setting for crime books. I'm sure I'll write one at some point.'
As if to prove his point, we break out of the treeline back on to the road where we're parked. One hundred metres away are rows of forgettable brick cottages, but immediately before us stands a building that looks institutional – it could have been part of a school or hospital. It is clearly abandoned, although artists have tried to prettify it with a brightly coloured mural. A quick Google search brings up rumours that it was a morgue, but a deeper dive disproves that. Still, there's something unsettling about it – it's almost like something out of Hammer's novels.
'Look,' he says, cracking a smile and pointing past the graffitied back wall. 'There's even a raven sitting on the fence.'
The River by Chris Hammer (Melbourne University Press, RRP $36.99) is available now
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Daily Mail
2 hours ago
- Daily Mail
Call On Me music video star, 44, shows off her incredible figure in ab-flashing gym gear two decades after THAT steamy video for Eric Prydz's hit
The star of the Call on Me music video has been showing off her incredible physique 21 years after the Eric Prydz dancefloor number one. Deanne Berry, 44, now a dance instructor, showed off her ageless figure in eye-popping snaps shared to her Instagram page. In one gorgeous snap, Deanne showed off her washboard abs as she posed up a storm in a gym bralet and figure-hugging bike shorts. It has been two decades since her dance moves catapulted her to global fame in Eric Pryd's music video, but she is still showing off her skills online. Having since retired from the world of professional dancing, she now works as an online and in-person dance instructor. Deanne, who hails from Australia, specialises in 80s-inspired workshops, hen nights and events at her business Deanne Berry Bodies (DBB) Online Dance workouts. This should come as no surprise to fans of the 2004 music video, which saw her don a spandex bodysuit and headband and dance to the song that shot to the top of the UK charts. The raunchy music video and song had a clear 80s link and the track was even based on Steve Winwood's 1982 song Valerie. The video showed Deanne parading around in a thong one-piece as she wiggled her hips and showed off her moves while leading a cheeky exercise class. After its initial success, Call on Me has been reaching a new generation of fans after appearing in the new Warfare film earlier this year. It features US Navy seals watching the music video ahead of the retelling of Ray Mendoza's experiences during the Iraq War. Deanne shared a clip of the scene to her Instagram, with fans rushing to the comments section to stress that she still looks the same. They praised: 'Omg this is awesome! She must have been so excited when this came on! Fans of the former professional dancer have been praising her physique two decades on from her famous music video 'Still love this song and she's still beautiful as ever! Wait for the resurgence of this song now! Whole new fan base coming!'; 'Still hot babe!!!! I've seen you in the flesh'; 'You awoke something in the 14 year old me that day. Instantly had a crush on you then….and tbf still do.' Deanne notably describes herself as the 'Call On Me instructor' on her Instagram page. As well as running her fitness business, Deanne is now a married mother of three young children.


Daily Mail
4 hours ago
- Daily Mail
EXCLUSIVE Meet the man who really has Taylor Swift's back in the fallout with Blake Lively…and no, it's not who you think!
As Taylor Swift faces the prospect of having her deeply personal texts with Blake Lively exposed in court - one very protective figure is stepping in to shield her privacy. This man was even accused of punching an 'aggressive' photographer in the face and giving him the finger during Taylor's Eras tour Down Under.


The Guardian
6 hours ago
- The Guardian
Yolngu power: how a small Indigenous community in the Top End came to dominate Australian art
It starts with panoramic views of a small town in high-noon heat: a widescreen wrap-around video, cycling slowly from streetscapes to the town's perimeter, with glimpses of the Arafura sea and red dirt vistas. 'Slow down … walk with us,' wall text invites us. Nearby hangs a series of rusty and battered road signs etched with coruscating designs. 'Road closed due to ceremony' reads one; 'You are on the Arnhem Land Aboriginal Land Trust' reads another. This is Yirrkala: a small community in the north-eastern tip of the Top End and a huge presence in contemporary Australian art. Yolŋu artists working with Yirrkala's arts centre have been constant fixtures at the National Aboriginal and Torres Strait Islander art awards (Natsiaa) for the last three decades and have been the subject of surveys at the Art Gallery of South Australia (AGSA), NGV, Australian National Maritime Museum and National Museum of Australia, as well as major international touring exhibitions. Now these artists are being celebrated at the Art Gallery of NSW (AGNSW) in the exhibition Yolŋu power: the art of Yirrkala. What makes art from this part of Australia so powerful? Curator Cara Pinchbeck says it's partly the Yolŋu appetite for innovation, combined with the stable leadership of Yirrkala's arts centre, Buku-Larrŋgay Mulka, who is co-curator of the AGNSW exhibition. But mostly, Pinchbeck says, it's down to Yolŋu culture: the numerous song cycles detailing the creation stories of the various clans, and their connected designs – from which all art flows. Underpinning this is gurrutu: an all-encompassing system of connection that maps out each person's relationship to not only other people but every other thing. Even just breezing through Yolŋu Power, you get a sense of the vast richness of this culture and cosmology, across almost 300 works in a kaleidoscope of styles, mediums and subjects – from ochred bark paintings of creation stories and intricately decorated larrakitj (hollow poles) to digital projections, detailed depictions of plant life and minimalist abstractions evoking the Milky Way and the estuaries where fresh and saltwater meet. But if you take the time to really read the wall text and look at the detail of the artwork, an even richer story unfolds. It's the story of a people for whom art is inextricably enmeshed with their understanding of the universe and themselves; a community who, since the 1930s, have used art as a tool of cultural diplomacy with outsiders; and a constellation of individuals who have found ways to maintain millennia-old cultural practices, while boldly innovating for changing times. Past the panoramic video and etched road signs at the exhibition entrance, you pass through a darkened curvilinear chamber hung with a series of Rumbal (body) paintings in ochre on bark, depicting ceremonial designs from the 16 clans around Yirrkala. These designs – or miny'tji – are more than decorative: they express identity, ancestral connections, spiritual beliefs and Country itself. They are sacred and ancient. But these works were painted within the last few years, a statement that the cultural foundations and connections remain strong and vital. These miny'tji are the root of what audiences will see in the next rooms. Sometimes the patterns are in plain sight: the shimmering strings of diamonds in works by artists from Maḏarrpa and Gumatj clans, or the striations of straight and curved lines in works by Marrakulu and Rirratjiŋu artists. Sometimes they're merely hinted at – and even when they're not visible in the artwork, they're essential; the indelible cultural DNA of each maker. Sign up to Saved for Later Catch up on the fun stuff with Guardian Australia's culture and lifestyle rundown of pop culture, trends and tips after newsletter promotion Beyond the Rumbal chamber, the exhibition proceeds more or less chronologically, starting with the frontrunners who first painted these body designs on bark, adopting art as a form of cultural diplomacy with balanda/ŋäpaki (non-Yolŋu people). The exhibition closes with an explosion of dazzling innovation, including bark paintings using magenta printer-toner (by Noŋgirrŋa Marawili) and electric blue acrylic (Dhambit Munuŋgurr), and intricately etched sculptures made from mining detritus such as rubber conveyor belts and aluminium signs (by artists including Gunybi Ganambarr). Highlights include detailed and meticulous bark paintings by pioneering artist and activist Narritjin Maymuru, who contributed to the Näku Dhäruk (Yirrkala bark petitions) of 1963, which asserted Yolŋu sovereignty over land leased by the government to mining companies; and shimmering bark paintings by Djambawa Marrawili, including one from the Saltwater series that was successfully used by clans of the Blue Mud Bay area to assert sea rights in the federal court. As the exhibition proceeds, works by women proliferate, the visible shift of senior men permitting their daughters to paint their clans' miny'tji. Other women opted for everyday subjects. An entire room is given over to exquisite secular works on bark, canvas and larrakitj by female artists, including major figures such as Nyapanyapa Yunupiŋu and Gulumbu Yunupiŋu. Plant life is strongly represented, with Malaluba Gumana's mesmerising paintings of dhatam (water lilies) and Djirrirra Wunuŋmurra's delicate depiction of wild yams. Mulkun Wirrpanda's illustrations of flowering vines are animated and projected over a termite-mound sculpture, in a luminous installation at the exhibition's centre. Yolŋu Power is best appreciated with a calm mind and careful attention. For best effect, start in the gallery's cavernous, subterranean Tank, where Buku's digital unit, The Mulka Project, has created an immersive installation evoking Yirrkala's changing seasons. Over 19 minutes, via a soundtrack featuring ancestral songs and field recordings from Country, and a shifting lighting palette, Yalu (Yolŋu for nest, signifying sanctuary) takes viewers through a seasonal cycle in the landscape from which Yirrkala's art flows. Slow down, breathe deeply – and then head upstairs to take a walk with this extraordinary community of artists. Yolŋu power: the art of Yirrkala is at Art Gallery of NSW's Naala Badu building until 6 October.