
Gen Z adore this novelist – but he has run out of road
The Emperor of Gladness, Ocean Vuong 's second novel, begins with an exhortation to observe. Look, it says: in the fictional town of East Gladness, in Connecticut, lawns are overrun, roadkill is abused, and veterans are miserably glued to their TVs. It's the kind of place through which Vuong is poised to explore the pivotal issues of late capitalism – class, labour, race – and from which the book's troubled protagonist Hai would like to escape forever. But as Hai prepares to jump to his death from a bridge, he's saved by an elderly Lithuanian woman, Grazina. The next morning, Grazina offers him a job as her carer, a ludicrously ill-advised decision that's only somewhat explained by her dementia. Hai, having lied to his mother that he's studying medicine in Boston, accepts. Thus the novel's stage is set for the life-changing and unlikely friendship that will follow.
Vuong's 2019 debut novel, On Earth We're Briefly Gorgeous, featured an autobiographical narrator, Little Dog. Through letters, Vuong excavated a tragic family history that moved from wartime Vietnam to a nail salon in New England. The book enjoyed a rapturous commercial reception, particularly with younger readers, and was marked by an earnestness and sincerity also present in his two poetry collections. 'Vuong refuses to be embarrassed,' said Viet Thanh Nguyen, admiringly. Critics were more mixed, but the novel's success was enough to see Vuong catapulted to literary fame, and expectations have since been high for his sophomore outing.
Fans of Vuong will be satisfied by The Emperor of Gladness, but it's unlikely to convert any sceptics. The novel's characters and structure are new – here, Vuong uses the third person – but core subjects remain, and the prose is similarly heartfelt. Like Little Dog, Hai (an aspiring writer) is the son of Vietnamese immigrants who moved to New England and soon found themselves battling grief and deprivation.
Aside from Hai and Grazina, the book is populated by a cast of downtrodden characters, each with their own personal baggage. Everyone is short on cash; everyone has been ravaged by drugs and alcohol, particularly opioids, and the novel's concern with the systems that facilitate those addictions is one of its strengths. The citizens of East Gladness work numbing, exhausting gigs, propping up a system from which they cannot benefit. Vuong is skilled at invoking the spirit and geography of East Gladness, and the book is at its best when Hai is working at HomeMarket, shooting the breeze with his motley crew of coworkers. In these moments, there's a sense of ease that I wished had been sustained.
Elsewhere, readers are asked to suspend their disbelief. Grazina's dementia forces her backwards into the shadow of her war-torn youth; Hai spends a good portion of the novel calling himself 'Sgt. Pepper' and acting out with Grazina the violent geopolitical conflicts of the Second World War. When Hai goes to rehab, he finds the same Mary Oliver quote – 'what will you do with your one wild and precious life' – pinned on every wall. There's an actual written rendition of 'The Parting Glass' towards the end, warbled tearfully by one of Hai's friends. Vuong is a skilled writer, but not a subtle one. In his work, it's as though the world can, and should, be constantly mined for sentiment.
This can be exhausting. 'You tried to locate yourself inside an immeasurable universe,' Hai tells Grazina. 'And no one knows where you are and you feel, for a tiny second, that you have no parents, that they never existed at all, which is impossible and shameful to love, but I did.' This declaration is shortly followed by: 'the superpower of being young is that you're closest to being nothing – which is also the same as being very old.' Barely a paragraph later: 'Somebody goes ahead and dies and all of a sudden you become a box for them, he thought, you store these things that no one has ever seen and you go on living like that, your head a coffin to keep memories of the dead alive.'
Each page contains some kind of epiphany that seems designed to have been underlined. Vuong allows for no breathing room between such breathless proclamations, and the reader is barely able to react emotionally before another is foisted upon them. Ultimately, the effect is claustrophobic. By the closing metaphor, I couldn't help wishing that Vuong had stepped back a little – and let the dingy, intriguing ecosystem of East Gladness speak for itself.
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Glasgow Times
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New Statesman
5 days ago
- New Statesman
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John Deth (Hommage a Conrad Aiken) by Edward Burra, 1931 The art of Edward Burra is also the art of popping up in unlikely places. He was in the audience in Paris when Josephine Baker made her debut at La Revue Nègre in 1925 and in New York during the Harlem Renaissance; he visited Mexico with Malcolm Lowry and was in Spain as tensions bubbled towards the Civil War; he lived in coastal England during the Second World War witnessing troops departing – and sometimes returning – from the continent and captured the incursion of A-roads and pylons into the ancient landscapes of Cornwall and Wales in the early 1970s. If Burra was Zelig with a paintbrush he was also part of a strand of eccentric English art that, had its origins in William Blake and ran through Richard Dadd, Aubrey Beardsley, Percy Wyndham Lewis and Stanley Spencer. He may have joined Unit One, Paul Nash's short-lived avant-garde gathering of British artists, sculptors and architects, and exhibited alongside Picasso, Miró and Magritte at the International Surrealist Exhibition in London in 1936, but he stood outside stylistic groupings. As he told one questioner: 'I didn't like being told what to think, dearie.' That hint of bloody-mindedness was also perhaps the result of lifelong ill health. Burra suffered from rheumatoid arthritis and anaemia and as a boy contracted both pneumonia and rheumatic fever: 'The only time I don't feel any pain,' he later wrote, 'is when I am working. I become completely unaware.' Physical discomfort was why he chose watercolour over oil paint for most of his work – bending over a sheet on a table was easier than standing at an easel. Burra was nevertheless a social creature; his friends included Anthony Powell and the choreographer Frederick Ashton as well as innumerable artists and flâneurs. 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If the Germans showed the inequality of the postwar years – fat and seedy plutocrats made rich by profiteering contrasted with mutilated army veterans – Burra was more interested in communities, whether dancers, musicians or trufflers after sex – licit or illicit. Subscribe to The New Statesman today from only £8.99 per month Subscribe Burra's style and subject matter changed with the onset of the Spanish Civil War. He travelled to Spain in 1933 in search of an Iberian version of Harlem, a place of music and dance and, while he found flamenco and colour, he also found burgeoning violence. Unlike so many other British artists and writers, however, he was no Republican sympathiser. His own politics were ambiguous at best, and in 1942 he told John Rothenstein, director of the Tate Gallery, that he was pro-Franco, although this may have been mere provocation. In fact, he seems to have disliked both fascists and communists equally. The paintings he started to make were larger – multiple sheets glued together – and stuffed with rippling and bulbous figures, cloaked and faceless figures among ruins. These were characters of some indeterminate medieval past rather than modern-day combatants, with the sinister mood of Goya's Los Caprichos etchings and the atrocities depicted in his Disasters of War prints transposed into a present that was nevertheless timeless. Indeed the melons-in-a-sack nature of his figures, where shoulders, buttocks and calves bulge alarmingly, are more akin to the Mannerist frescoes of Giulio Romano for the Palazzo del Te in Mantua from the 1530s than anything Burra's contemporaries were producing. The Estate Of Edward Burra, Courtesy Lefevre Fine Art, London / Bridgeman Images What war in Spain and then across Europe awoke in him was a generalised disgust at violence and destruction. Witnessing the soldiers massing at Rye to fight across the Channel unnerved him. Even as they climb into a troop lorry in Soldiers' Backs (1942) there is malignity in their movement, and when he painted Soldiers at Rye (1941), showing a troop dozing, he gave them beaked plague masks that make the men both theatrical and menacing. In 1945 he described to a friend (in prose that was as idiosyncratic as his pictures) the feelings the times released in him: 'The very sight of peoples faces sickens me I've got no pity it really is terrible sometimes ime quite frightened at myself I think such awful things I get in such paroxysms of impotent venom I feel it must poison the atmosphere.' The cartoonist and author Osbert Lancaster astutely observed that, 'What Burra is trying to do… is not to select and record some single aspect of the modern tragedy… but to digest it whole and transform it into something of permanent aesthetic significance'. Nevertheless, Burra's impotent venom stayed with him. 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Burra once responded to a question about his art by stating: 'I never tell anyone anything… I don't see that it matters.' He didn't need to: it seems clear that that joyous Harlem jazz had turned into a danse macabre. Edward Burra Tate Britain, London SW1 Until 19 October [See also: Jarvis Cocker at 61: Is this hardcore?] Related