A life of quiet strength and profound impact
SEE TUANG TAN September 1, 1950-May 16, 2025
See Tuang Tan, known to many simply as 'Tan', passed away in Bendigo last month, aged 74. A teacher, cultural leader and community elder, he leaves behind a legacy that extends far beyond the boundaries of regional Victoria – into the heart of Australia's evolving multicultural identity.
Born in Seremban, Malaysia, in 1951 to a Hainanese Chinese family, Tan arrived in Bendigo in 1970 to study electrical engineering at the Bendigo College of Advanced Education, now La Trobe University. He was 19, newly arrived, and the only Asian engineering student on campus.
He would go on to become one of the most respected contributors to the preservation and celebration of Chinese Australian history – playing a foundational role in the creation of Bendigo's Golden Dragon Museum, now recognised nationally as the future home of the National Chinese Museum of Australia.
Tan first encountered Bendigo's famed dragons in 1970, witnessing Sun Loong's debut in the city's Easter procession. It was a moment that stayed with him – one that sparked a lifelong connection to the local Chinese community. He formally joined the Bendigo Chinese Association in the late 1970s, beginning decades of volunteer service that would help reshape public understanding of Chinese Australian heritage.
In 1978, Tan founded Dragon Court, Bendigo's first refined Asian dining experience. It was also the first Chinese restaurant in the region to take a principled stance against 'dim sims,' instead focusing on authentic Chinese Malaysian cuisine, introducing many locals to flavours they had never encountered before and a BYO license. The restaurant quickly became a social landmark and a quiet form of cultural diplomacy, elegant, welcoming, and ahead of its time.
Tan's leadership within the Bendigo Chinese Association grew steadily over the years. He eventually served as secretary, treasurer, and vice-president. He was a key contributor to several heritage initiatives, including the restoration of the Emu Point joss house and the careful translation of Chinese inscriptions at the White Hills cemetery. He helped restore dignity and visibility to that sacred ground. For Tan, it was about restoring honour and remembering those who came before.
Perhaps his most enduring contribution came through the Golden Dragon Museum. Opened in 1991, it stands today as one of Australia's most significant institutions dedicated to the history of Chinese Australians. Tan was instrumental in its planning, fundraising and early operation, serving as its first manager. He worked alongside co-founders Russell Jack AM and the late Joan Jack OAM, forming a formidable trio whose quiet determination and shared vision laid the groundwork for a national legacy.
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The Age
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- The Age
Forget pineapple, these pizza topping crimes are especially heinous
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Sydney Morning Herald
11-06-2025
- Sydney Morning Herald
Forget pineapple, these pizza topping crimes are especially heinous
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"There's a misconception that only Asian or Chinese people find [conversations about sex] challenging," she says. The fact is, even for Western people, they still find it challenging too, because it's against the mainstream culture. But for Chinese Australians, there are some cultural barriers that make it harder for them to have candid discussions about sex. Lin says the lack of comprehensive sex education in schools in many Asian countries is one of the key factors. "They just talk about biological stuff, but they don't tell you how to give consent to help your first sexual experience, or they don't talk about pleasure," she says. Even in cases where conversation is encouraged by parents or educators, Lin says many still focus on abstinence, saying things like, "'don't do this', 'don't fall in pregnancy', 'protect yourself', 'use a condom'". "But sex is something we need to learn, we need to build up; a skill we need to practice," she says. Hoang says shame is a key barrier that many Chinese people encounter when talking about sex. Shame is a weapon that's often used in Asian culture. "Shame is a feeling that we get when we're kind of telling ourselves that we are a bad person," Hoang says. "And the following action [typical for] shame is to hide, to withdraw, because you are such a bad person that you don't want other people to be around you and see you for the 'badness' that you are." As two of the very few sex and relationship psychotherapists with Chinese heritage who offer services in Australia, Lin and Hoang know they bear an extra responsibility in helping to educate their community about sex. Hoang says besides stigma and stereotypes, there is also a prevailing myth that sex should "always be good", especially with a committed partner, which can cause anxiety among some clients. Instead, he encourages them to think about "seasons" when it comes to sex. Hoang explains: "There are times when it's summer and it's hot and heavy, and there are other times when it's winter and cold, and then there are other times when it's spring or autumn when it's kind of lukewarm." Above all, he stresses communication is the key to having a positive sex life and relationships. "If you want more sex, just talk about it openly. It doesn't have to be something serious," he says. Lin agrees, saying it's natural for intimate relationships to ebb and flow and advocates for the 'good-enough sex model' — a psychological concept based on balancing positive experiences of intimacy with realistic expectations. "You will have frustration in your sex life, in your intimacy, but always it remains 'good enough sex'. "Sometimes we allow ourselves to have below-average sex, but sometimes also bring some novelty into our sex life, because this is human nature — we all like new stuff." With additional reporting by Bertin Huynh and Dennis Fang Lifestyle Sexual consent Sydney Share this with family and friends